In Luke 9, Jesus proclaimed the Gospel of His death, burial and resurrection, before telling His disciples that they must take up their cross to follow Him. What does it mean to take up your cross? Check out today’s message, posted above, as Pastor Leland Acker defines the Gospel, then discusses what it really means to take up your cross.
Jesus called us to do more than say a sinners prayer and rest upon our blessed assurance. He called us to follow Him.
In Luke 9:23, Jesus said, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.”
The call to follow Jesus is the call to an amazing lifelong journey in which you will literally see amazing things.
The life of a disciple is truly a transformational and fascinating experience. Think about it. When we read the Gospels, we often imagine ourselves as one of the disciples, as one who would follow and learn from Jesus.
In fact, there’s an entire TV series dedicated to that idea. The Chosen spends as much time, if not more, exploring the lives of the disciples and their personalities than it does recreating the events of the Bible.
None of us imagine ourselves as just one of the townspeople, Roman soldiers or Pharisees. We tend to imagine ourselves as disciples. That’s where Jesus was. That’s where the action was.
But life for the disciples was not for the faint hearted, and neither is life for disciples today. When Jesus issued this call to discipleship, He clearly set tough expectations. He made it plainly known what we should expect.
In Luke 9:23, we see three steps to discipleship.
1. Discipleship begins with the commitment to follow Jesus. Jesus had just predicted His death, burial and resurrection for our sins according to the scriptures. He then said, “If any will come after me.” Basically, He was saying, “This is where we’re headed.” To follow Jesus meant that you would have to be committed to the cause.
2. Discipleship involves sacrifice. Jesus’ next words were “let him deny himself.” Denying yourself means foregoing current temporary pleasures in order to achieve the greater goal of following Jesus. Sometimes this involves financial or career sacrifice. Sometimes this means discontinuing activities that are not pleasing to the Lord. Either way, there is sacrifice.
3. Discipleship involves following. This means we learn from the Lord and conform our lives accordingly.
Being a disciple means learning from the Lord and growing in your faith. This is an endeavor we have all undertaken. This is a journey that is best taken together.
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Each miracle that Jesus performs is simply amazing. From healing the blind man, to feeding 5,000 with just a few loaves and fishes, the miracles of Christ not only amaze us, but demonstrate His compassion upon those who are helpless and hopeless. Furthermore, each miracle has both the physical, and Spiritual application.
Such is the case with the miraculous catch in Luke 5:1-11. In it, Jesus demonstrates His power in a way that catches Simon Peter’s full attention. He makes Peter’s wildest dreams come true, but does so in a way that makes Peter leave them behind to follow the Lord.
Peter was a fisherman. He made his living dragging nets along the bottom of the Sea of Galilee, hoping to gather enough fish to be able to feed his family and make a living in the market place. History records that during the time of Christ, the fishing industry along Galilee was struggling.
If that were the case, the Peter, Zebedee, James and John were likely in need of a great catch. Such a catch had proven elusive, however, as when we find Jesus teaching along the shore of Galilee, the four fishermen were washing their nets after an unsuccessful night.
In reading this passage, we are reminded of the struggle of mankind. Man’s curse, brought on by Adam’s sin in the garden, is that work would be hard, and would pay off only after maximum efforts had been expended. As God told Adam in Genesis 3, “In the sweat of your face will you eat bread.”
The Lord sees this struggle. It’s real. And He’s sympathetic. It’s worth pointing out in Matthew 6:31-33 that Jesus promises to meet those needs for His followers.
After concluding His teaching, Jesus told Peter to take the boat out into the deep, and to cast the net one more time. When Peter did so, he pulled up a net so full of fish, that it filled both boats to the point that they began to sink.
If you read too quickly, you’ll miss what this really meant.
Everyone who goes into business does so with the dream that they will be wildly successful. What generally happens, however, is that the businessman struggles to make ends meet, and constantly has to worry about the consequences of a bad month.
Peter was in business as a fisherman. When Christ provided the miraculous catch, He made Peter’s wildest dream come true, and He placed that dream right in front of Peter.
At this point, Peter has a choice. Stay and count the fish and work out the logistics of getting them to market, or follow Christ. Peter chose the latter.
Peter was a skilled fisherman who built a business and supported a family. However, his purpose in life was not to be a great fisherman. It was to follow Jesus and become the lead apostle.
Dreams are good, and we never fault anyone for pursuing them. However, the lesson we learn from Peter is that our purpose is not always tied to our dreams. However, when we find the path of our purpose diverging from our dreams, what God has for us down the road of purpose will bring us greater fulfillment than our dreams ever could.
This passage gives us an opportunity to reflect on our priorities and make sure they are in line with God’s.
The ministry of John the Baptist is a key component of the Gospel story, hence it is included in all four accounts of the Gospel. The ministry of John the Baptist is one more fulfillment of Old Testament prophecy, and John’s ministry demonstrates the divinity of Jesus Christ.
However, if we only make a theological point about John’s ministry, and miss his words, we’ve missed the point altogether. John’s preaching in Luke 3 teaches us three key things. (1) Judgment day is upon us, (2) The way of repentance, and (3) the power of Christ.
John the Baptist said, “The axe is laid to the root of the trees.” In that statement, he warned that Christ was coming, and so the people would need to make a decision regarding their faith. The proper choice, of course, is to repent and believe.
In discussing repentance, John gave clear teachings on what it meant to repent, and what true repentance looks like. The word repent means to turn and never return. It’s very similar to the word “forsake,” which means to turn away and never return.
While the repentant sinner may stumble and fall in the sin again, his life and desires are no longer consumed by the sin. Along those lines, John gave some guidelines by which to evaluate your life.
He said, “Let those who have two coats give to the one who has none. Let the tax collectors collect no more than is due. Let the soldiers no longer extort the civilians.” At the root of these statements are an evaluation. Are we covetous, are we content, are we prideful?
Had John been preaching today, he may have said, “Let the porn addict log off his computer, let the drug addict put down the pipe, and let the thief earn his way.”
The fact is that we often self-medicate with sin. If we are self-medicating, have we repented? And if we are self-medicating, are we really trusting God for healing and salvation?
John’s ministry also points out the power of Christ, who will baptize us with the Holy Ghost and with fire. The Holy Spirit indwells us at the point of salvation, giving us the power to overcome sin and heal. The fire is the adversity God uses to transform and purify us. Our job in life is to trust that process.
Judgment day is closer now than it has ever been, and if 2020 has taught us anything, it’s that business as usual can no longer be trusted. Let us all repent and trust the Lord as we move into 2021.
As mentioned several times in this study, the common temptation in Revelation is to disregard the first three chapters. Either (a) the student will assign a deeper theological symbolism to the letters to the churches, or (b) skip them altogether. However, it is the letters to the churches that reveal to us the context of Revelation, and the Lord’s motivation for inspiring the book to be written.
To be honest, the word, “book,” is sort of a misnomer regarding Revelation. Like most of the New Testament, Revelation is a letter. It’s a letter dictated by Jesus, with observations by John, all under the inspiration of the Spirit, addressed to seven churches in Asia, (or, modern-day Turkey.)
With this being a letter from Jesus to seven specific churches, then we have a defined messenger, a defined message, and defined recipients. This means that Revelation is not a coded book of secrets about the future, but rather a direct message to churches about the coming of the Lord, and the preparations that need to be made in the interim.
With that in mind, we can interpret the book of Revelation by reading it as one of the members of those churches would have read it. They didn’t have hundreds of books on Bible symbolism and linguistic training. They took the words of Christ at face value, as we should also.
While there is some symbolic interpretation, the message Christ wants us to take is not one of prophetic knowledge, but one of repentance and faith. Therefore, the letters to the churches should be read, understood, and applied. They are one of the most easily understood and most important passages in Revelation.
With the message of Revelation being repentance and faith leading up to the return of Christ, the letters to the churches demonstrate sins that need to be set aside and repented from, and faith that needs to be applied. If we learn or understand nothing else from Revelation, let it be the things the Lord wants us to do in light of these letters.
Jesus is coming quickly. Let’s be prepared.
One of the most common criticisms of the Laodicean church, based on the words of our Lord in Revelation 3, is that they were rich, slothful, and to a certain degree, prideful. They loved their riches, and proclaimed, “I am rich!”
The problem was that their faith was weak, and that faith could only be strengthened by the Lord’s refining process, which involves trial by fire. The Apostle Peter wrote about such trials in 1 Peter 1:7, “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.”
The Lord invited them to have their faith refined.
This weak faith that the Lord critiqued led to another situation He addressed, the fact that the Laodicean church was lukewarm. This means that the church didn’t really do anything, and didn’t really stand for anything. It just sort of existed. The picture almost becomes one of a social club. There’s no real celebration of redemption. There’s no concerted effort to advance the cause of the Gospel.
Because this church was lukewarm, the Lord threatened to spew them out of His mouth. He then invited the church to let Him in so that He could fellowship with them.
There are multiple lessons from Laodicea. (1) Trust the Lord and allow Him to refine your faith, even when that refining process brings pain. (2) Stand for something, and do something. Don’t merely exist, do something for the Lord. Take a stand for the Lord. (3) Open the door and allow the Lord in. Fellowship with Him. (4) Don’t be so consumed by worldly things that you neglect your Spiritual condition. That leads to true poverty.
Trust the Lord. Love the Lord. Live for the Lord. God bless you.
Moment of transparency: The shelter-in-place orders of the COVID-19 pandemic have scared me. I do not fear death, disease, or loss of income. I do fear passing the disease to our church members, and I fear losing the church. My biggest fear is that I am not doing a good enough job keeping the church together while we remain in isolation. At the end of the day, God is the One Who does that anyway, and I should have no fear.
The first Sunday we went totally online, our data failed toward the end of the sermon, and I had to finish up early. Two weeks later, my mobile device I was using to stream failed during a Wednesday night message.
Meanwhile, other churches who had already maintained an online presence were putting together top-notch presentations. And while I am not jealous of those churches, and I am not offended when a church member seeks wisdom from the teaching of another pastor, I worried that I had not done enough to minister to my flock. Indeed, the Gospel is being preached more online than ever, and thousands are being reached. Am I doing my part?
Then, I read the letter to the church at Philadelphia, which encouraged a church that was remaining faithful despite mounting obstacles and opposition. The Lord told Philadelphia that they would be spared from the hour of temptation, and their enemies will worship at their feet.
The lesson here is that God honors faithfulness, and He delivers and gives the victory. So, if you are struggling with whether God is pleased with your in-home, quarantined worship, He is. If you are a pastor who cannot get your messages uploaded due to spotty internet service, God still honors your faithfulness.
Turn to the Lord, and He will turn to you. Trust the Lord, and He will deliver you. God bless you all.