Doctrine

Who Is This Jesus?

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In the Gospel according to Mark, scripture demonstrates who Jesus is by showing us what Jesus did. Throughout the book of Mark, you can see the various attributes of Christ, from His compassion, to His love, to His righteousness. You also see His power and His authority.

Mark continually demonstrates who Jesus is, culminating in two questions Christ asked His disciples in chapter 8, “Whom do men say that I am?” and “Who do you say that I am?”

Those questions forced the people, His disciples, and even us today, to consider and understand Who Jesus Christ of Nazareth is. Indeed, this question has gripped the world since His crucifixion, when even the Roman centurion confessed, “Truly this was the Son of God.”

Who is Jesus of Nazareth? Why is He addressed as Jesus Christ, and sometimes Christ Jesus? Is Jesus the Christ? And if so, what is the Christ? These questions are answered in Mark 8.

When Jesus asked His disciples, “Whom do men say that I am,” the disciples gave several answers. Some said that Jesus was the reincarnation of John the Baptist. Others said He was the reincarnation of Elijah. Yet others believed He was one of the Old Testament prophets risen from the grave.

King Herod believed that Jesus was John the Baptist, risen from the grave to exact justice for his murder. Others in Jesus’ day believed He was a revolutionary, sent to overthrow the Romans.

The debate over who Jesus is continues to this day. Muslims believe He was a prophet. Many Jews believe He was a man of wisdom. Some believe He was a great teacher. Some a wise revolutionary who changed the world with His doctrines of peace and love. And some deny His existence altogether.

The issue, however, isn’t what others think about Jesus. It’s who YOU believe Jesus to be. Hence, the question Jesus asked Peter, “But Whom do you say that I am?”

Peter replied, “You are the Christ, the Son of the Living God.”

This was a huge confession from Peter. The Christ was the Anointed One God promised to Israel. This Christ would end sin, restore the Kingdom, and deliver the people from Israel. Peter understood, as scripture taught, that Christ would be the Son of God.

In this confession, Peter expressed his total faith in Jesus. The Christ, the Messiah, would deliver Israel. He was the One that the Old Testament foretold, that God promised, and through Whom God’s blessings would come.

Peter’s faith was that God would not only keep His promise, but that He had already kept His promise, and Jesus was the One through Whom God’s promises were kept. In this faith, Peter’s hope was in Jesus, and Jesus alone.

Indeed, our hope is in Jesus Christ, and Christ alone. Our hope for forgiveness of sins, for redemption, for eternal life, is all in Christ.

In Mark 8, Jesus then expounded on Peter’s answer by explaining that Christ must go to Jerusalem, be betrayed, turned over to the Gentiles, and crucified. However, on the third day, Christ would rise from the grave. It was at that point that Peter rebuked Jesus, saying “Be it far from you, this will not happen!”

Jesus then rebuked Peter, calling him Satan, and telling him that he loved the things of man, not the things of God.

Peter’s hope and faith was in Jesus. Peter trusted Jesus in all things, and knew without a doubt that Jesus was the Christ who would come and redeem Israel. Peter was a saved man.

However, instead of savoring the Spiritual salvation and eternal redemption Christ would purchase on the cross, and instead of resting in the love of God and seeing how all other blessings flow from that love, Peter desired the earthly victory of seeing Jesus crowned King, and the Romans overthrown.

Peter was a saved man, but his mind was still on earthly things. He wanted to see his nation restored. He wanted to serve in the King’s court. He wanted to be somebody. Though he were a saved man, his mentality was not really that different than the rest of the world. That’s the mentality that Christ confronted.

Like Peter, we too can become preoccupied with the things of the world. We look to the Lord to deliver us from an overbearing boss at work, or to provide us with the next promotion. We think that if we can just live up to God’s standard, God will bless us with an upper-middle class lifestyle.

We count our victories in terms of checks cashed, promotions earned, recognition given, and status symbols won. A significant amount of Christian literature and Sunday sermons teach that God will reward faith by giving us these victories. But, if checks cashed, promotions earned, recognition and status symbols are what we’re after, then how are we different from the rest of the world? We’re not!

What separates the Spiritual Christian from the worldly Christian, and from the rest of the world, is that we are content to endure whatever state God places us in, knowing that our true reward is when Christ returns and establishes His Kingdom. Our focus is not on this world, but on the next.

This focus brings us hope. That hope is built on the fact that when Christ died on that cross, He took the punishment for our sins. When He rose from the grave, He conquered death so that we can have eternal life.

That’s who Jesus is to us. He is the Only Begotten Son of God who freed us from condemnation by giving Himself for our sins, and rising again to conquer death. Therefore, He is the deliverer who will rescue us from the pain of this world and take us into His Kingdom where there will be eternal peace.

Is Tradition Bad?

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Are church traditions inherently bad? Does a traditional worship service indicate that a church is Spiritually dead? Does a contemporary service indicate Spiritual life?

Or is it the opposite? Does a traditional service demonstrate a commitment to the Word, while a contemporary service indicates a willingness to compromise truth?

To pose these questions is to ignore the one thing that God actually assesses, the condition of the human heart.

1 Samuel 16:7 says, “The LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.” In all we do, God examines our heart.

We can be the most religious, most progressive, most forward thinking, or most moral people in the world, but if our heart is not right toward God, none of it matters. If our heart is far removed from God, we are at odds with Him regardless of our actions.

No place is this better illustrated than in Mark 7:1-23, where Jesus is confronted over the fact that His disciples do not participate in ritual hand-washing before eating.

In His rebuttal to their criticisms, Jesus chastised the Pharisees for disregarding the commandment of God in favor of the traditions of men (Luke 7:8). This verse, combined with the restlessness of Christians anxious to see change in their churches, has led to many using Mark 7 to attack ALL traditions in church.

Those who see tradition as the problem use Mark 7 to criticize the use of hymnals in church, the presence of pews and not chairs in the sanctuary, the lack of audio/visual aids to the sermon, and even the way others dress themselves. Such criticisms, however, miss the basis for the Lord’s contempt for the traditions of the Pharisees.

In Mark 7:6, Jesus said, “Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.”

The issue was not that the Pharisees had traditions. The issue ran deeper than the fact that the Pharisees elevated their traditions to the same level as scripture. The real issue was that the Pharisees’ hearts were far from God, yet they portrayed an aura of righteousness by hiding behind their traditions.

In learning from the mistakes of the Pharisees, we see that we must evaluate the condition of our hearts. To do this, we’ll apply three tests:

  1. If we are more focused on our own traditions than the Word of God, we have a heart problem.
  2. If our traditions lead us away from the commandment of God, we have a heart problem.
  3. If we express anger, bitterness, illicit lust, or other forms of darkness, we have a heart problem.

Our heart is the problem if we are more focused on our traditions than what the Bible teaches. In Jesus’ day, the Pharisees had the entire Old Testament, with its numerous passages teaching God’s love, grace and redemption. Yet, if you attended a Bible class taught by a Pharisee, you would be more likely to hear a lecture on proper hand-washing technique than you would about repentance and faith.

If our churches are spending more time teaching their viewpoints on Bible translations, politics, financial management or social justice, rather than the Gospel as revealed in scripture, then we are more focused on tradition than God’s word. If that’s the case, we have a heart problem.

Our heart is the problem if our traditions lead us away from the commandment of God. That brings up the question, “What is the commandment of God?”

In Matthew 22:36-40, Jesus said the greatest commandments of God are to love God, and to love your neighbor. Basically, the commandment of God is love.

The Pharisees abandoned the idea of loving one another when they challenged who was actually one’s neighbor, and when their tradition of Corban allowed them to neglect their aging parents. The Pharisees failed to follow God’s commandment to love, and this was expressed in how they observed their traditions. But make no mistake, their heart was the problem.

If our traditions hinder our love toward God, or our love to others, we have a heart problem. If we see people as the problem, different groups as opponents, or disdain those who don’t meet our expectations, we have a heart problem.

Finally, if we express darkness in our lives, it’s an indication that we have darkness in our hearts. Jesus explained that our problems have more to do with what’s going on inside us, rather than what happens around us. In Mark 7:20-23, Jesus said:

And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:All these evil things come from within, and defile the man.

If we find ourselves focused on evil thoughts, adulteries, fornications (sexual immorality), then we have darkness in our hearts. If we hate someone to the point that we’d like to kill them, if we desire to steal, or if we desire others’ possessions, we have darkness in our hearts. If we rebel against God, we have darkness in our hearts.

That darkness within our heart is the problem. That’s what separates us from God. How we treat our traditions are merely the symptom.

Once we learn to examine our hearts, we can correct our thinking to return us to where God wants us. God wants us to learn from His Word, love others, and express the righteousness He has placed within our hearts. When we follow this plan, we’ll be too busy glorifying Him and reaching others to be concerned with what color the carpet in the sanctuary is. That will be a beautiful day.

Love Means Endurance

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One of the most profound statements made in the Bible is found in 1 Peter 2:21, “For even hereunto were ye called, because Christ also suffered for us, leaving us an example, that ye should follow His steps.”

In essence, this verse teaches us everything we need to know in relation to Christ, and in our relationships with each other.

Christ suffered for us. He was arrested, mocked, beaten, flogged, scourged, rejected, then nailed to the cross, where He suffered the wrath of God for our sin, clearing us from a debt owed to God that we could never be able to pay, thus purchasing our eternal salvation and giving us the confident expectation that one day we will enter His Kingdom.

For that reason, we live with hope, we gather as a church, we teach our children and we minister to our communities. “For hereunto were we called,” for this purpose, and as a result of this.

It is in that context that Peter gives us marital advice in 1 Peter 3. 1 Peter 3:1 says, “Likewise, ye wives, be in subjection to your own husbands, that if any obey not the word, they also may without the word be won by the conversation of the wives.”

That verse starts with “likewise,” which refers back to 1 Peter 2:21, “that Christ also suffered for us, leaving us an example, that ye should follow His steps.”

Basically, like Christ suffered for us, we should be willing to suffer, or better yet, endure for each other. Peter’s call for wives to submit to their husbands in 1 Peter 3 differs from Paul in that Peter acknowledges that this can be rather difficult, especially if the wife is married to a non-believer or an idiot.

He is saying, “I know it’s difficult, but Christ suffered and endured for you. You can in turn glorify Him by enduring with your husband.”

Furthermore, Peter writes that by enduring with (suffering) your husband, you can actually win him to the Lord, just as Christ redeemed us through His suffering.

*NOTE: This is assuming that this is a safe marriage. This verse neither justifies abuse, not encourages a woman to remain in an unsafe situation.*

You see, when we love, suffer for, and endure with each other the way Jesus suffered for and endured for us, then good things happen. In 1 Peter 3:5-6, Peter points out how Sarah did the same thing, when she obeyed Abraham, calling him, Lord. As a result, she gave birth to Isaac, who fathered Jacob, who fathered the nation of Israel, from which Christ was born. God’s promises to Abraham were fulfilled because Sarah obeyed him, even when Abraham acted like a fool.

When we trust the Lord, good things happen. When we trust the Lord enough to love one another as Christ loves us, really good things happen.

After addressing the wives, Peter addresses the husbands, saying in 1 Peter 3:7, “Likewise, husbands, dwell with them according to knowledge, giving honor unto the wife as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.”

Again, that word, “Likewise.” Husbands get a double-helping of “likewise.” Peter was saying, “Like Christ suffered for you, and like your wife continues to suffer with and endure with you, dwell with her!”

When Peter said to “dwell with our wives according to knowledge,” he meant more than sharing the same address and roof. To dwell with our wives according to knowledge means to live with, do life together, get to know, become more intimate with, understand, and fully love our wives. This is something a husband should want to do, if he loves his wife as Jesus does.

However, our flesh does not love as Jesus loves. Therefore, men find it just as hard to “dwell” with their wives as wives find it to “be in subjection” to their foolish husbands. Wives would rather handle business than watch their husbands bungle it, and husbands would rather talk to solve a problem rather than communicate to connect. Therefore, scripture must teach us to go against the flesh and do that which takes a little more effort. Wives, be in subjection to your husbands, and husbands, dwell with your wives.

“Giving honor unto the wife as the weaker vessel” simply means to cherish her as you would a fragile, priceless antique. We should want to love, cherish, protect and spoil our wives.

Yes, it can get exhausting, which is why Peter gives us the suffering of Christ and the patience of wives as examples.

Finally, Peter discusses Christians at large. In 1 Peter 3:8, we are commanded to “be all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.”

This verse teaches us to be unified, gathering together around our common belief of Jesus Christ as our savior, and our faith in the redemption He purchased for us on the cross. Doing this, we should be compassionate and sympathetic to one another, and love one another.

This may seem like a tall order, but Christ loved us before any of us were lovable. So should we love one another.

All of these concepts are premised upon us loving each other as Christ loved us. Such glorifies the Lord. Are we willing to learn to love each other, endure with each other, and work to help and edify each other. May God bless you.

Through It All…

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Life had been no bed of roses for the Apostle Peter. He had witnessed firsthand the arrest of Jesus, was stopped when he tried to defend Him, saw Jesus carried away to trial, and ultimately watched from a distance as Jesus was crucified.

Earlier, Peter had proclaimed his love and commitment to Jesus, saying that he would fight and die for the Lord, (and to his credit, he tried). Jesus replied by telling Peter that he would deny the Lord three times before the rooster crowed. It happened.

Faced with accusations and pressure from those around him, Peter told the crowd that he didn’t know Jesus. The rooster crowed. Peter’s heart broke, and he went out and wept bitterly. He failed. He failed the Lord. He failed himself.

Peter would go on to be imprisoned, sentenced to death, and ultimately executed for the Lord. Yet, through it all, Peter praised the Lord, and proclaimed His goodness. In the midst of so much suffering, how could Peter say that the Lord is good?

Because through it all, Peter saw the blessings that the Lord showered on him.

In 1 Peter 2:1-3, Peter wrote:

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, As newborn babes, desire the sincere milk of the word, that ye may grow thereby: If so be ye have tasted that the Lord is gracious.

Focus on that last part, “If so be ye have tasted that the Lord is gracious.” In other words, “If you have experienced the graciousness and goodness of the Lord, do this!”

Peter told his readers that if they tasted (experienced) that the Lord is gracious, lay aside all malice, deceit and hypocrisy, and desire the sincere milk of the Word. The sincere milk is the Gospel, God’s love expressed in the death, burial and resurrection of Jesus Christ for our sins according to the scriptures.

If we have tasted that the Lord is good, if we have experienced His salvation and His love, then we should desire the teaching of the Gospel from the scriptures. We yearn to be comforted by reminders of God’s love toward us, and the redemption we have through Jesus Christ.

You see, the central theme of the Bible is the Gospel, Christ dying for us to redeem us, and giving us eternal life through His resurrection. The deeper you dig into scripture, the more you find the Gospel, the deeper understanding you have of the Gospel, and the Gospel becomes sufficient for your happiness.

But how can Peter, who saw so much suffering in his life, say “The Lord is gracious?”

If all I told you about Peter was how he saw Christ die, how he denied the Lord, how he was beaten and imprisoned for the Lord, then I would have only told you half of the story.

You see, after Peter denied Christ, and after Christ rose again, Jesus appeared to Peter and the other disciples on the shores of Galilee. In an exchange recorded in John 21, Jesus gave Peter three opportunities to reaffirm his love for Christ, and Peter did all three times. Jesus then reaffirmed Peter’s call to the ministry, telling him to “feed His sheep.”

As time moved forward, Peter learned to see the Lord’s blessing through all the suffering. He wrote in 1 Peter 1 that the trials of faith refine us like gold is refined by fire. In 1 Peter 2, Peter wrote how the Lord is building us all up together into a Spiritual house, implying that the fellowship that we enjoy as Christians is a gift from the Lord to give us comfort, encouragement, and a purpose. That purpose being to share the good news of the Gospel with the world, and by so doing to see lives changed by the Lord.

Peter concludes 1 Peter 2 by reminding us that the Lord suffered for us in order to save us, therefore we should be willing to suffer for Him to glorify Him and further His Kingdom.

In this life, we have a multitude of troubles. Sometimes, trouble converges upon us from all sides. But peace and Spiritual security come from us learning to see God’s blessing in the midst of the pain. Through it all, God is good.

To learn more about how to see God’s blessings in hard times, and to be inspired to live your purpose, listen to Pastor Leland Acker’s sermon below:

3 Things to Know about Abraham

 

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What made Abraham such a prolific Bible hero?

For centuries, Bible teachers have taught their followers to aspire to his level of faith. The Jewish nation sees Abraham as their father, as does much of the Islamic world. His life was used as an example by Paul, James, and the writer of Hebrews to demonstrate salvation by faith, and living by faith.

Yet, Abraham was not a perfect man and sinned on at least three occasions recorded by scripture. So, what is it about Abraham that has inspired generations of people to follow the Lord more perfectly? Three things:

1. Abraham believed God.

Genesis 15:6 says, “And he believed in the Lord; and he counted it to him for righteousness.” This scripture is repeated in Romans 4:3, “For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.”

Abraham’s belief in God extended way beyond a vague belief in a divine figure, and went even deeper than a belief in the existence of the God of the Bible. Abraham’s belief in God was a personal trust.

God spoke to Abraham, and Abraham believed what God told him. He literally trusted God with his life. That’s true faith, and it’s the faith that motivated Abraham’s life.

2. Abraham’s faith produced Abraham’s life.

Hebrews 11:8-10 says:

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:For he looked for a city which hath foundations, whose builder and maker is God.

Hebrews 11 contains a highlight reel of Abraham’s life, recording every major accomplishment he had in the Lord. Before each action, Hebrews states, “By faith.”

By faith Abraham went out to a strange country, not knowing where he went. By faith, he sojourned in the land of promise. By faith he offered up Isaac. By faith.

“By faith” simply means, “Because he trusted God, he obeyed Him in doing this.”

Because Abraham trusted God, he answered God’s call to go to a place that he would eventually inherit, though he had no idea where he was going.

Because Abraham trusted God, he sojourned in the promised land, looking for God’s city.

Because Abraham trusted God, he offered up Isaac when God told him to.

Notice that everything Abraham did, he did because he trusted God. His trust in God shaped his worldview, his values, his decision making, and his actions.

3. His actions completed his faith.

James 2:21-24 says:

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only.

James 2 is often misinterpreted. Many use these verses to teach that a certain amount of works is necessary for salvation. That teaching completely ignores the fact that James was written to Christians who were already saved.

James 2 is not about salvation. Rather, it is about making your faith complete, or useful. It’s about fully realizing the blessing of your salvation in this world.

Abraham believed God. That trust in God motivated action. His actions completed his faith and allowed God to bless him.

A prime example of this is the birth of Isaac. God told Abraham that he would father a son in his old age, by his wife, Sarah, who, even in her prime could not have children. Abraham believed God, and God regarded Abraham’s trust as righteousness.

Abraham acted on that faith to father a child with Sarah, and because he acted on that faith, God blessed him with a son. Had Abraham not acted on that faith, fathering a son would have been biologically impossible. However, Abraham’s faith, coupled with his action, produced a child. God blessed.

In considering these three things about Abraham, we must ask ourselves the following questions. (1) Do I believe God? Do I have faith? (2) Do my actions reflect the faith I say I have? (3) Am I living out my faith in a way that facilitates God blessing me?

If our actions do not reflect the faith we profess, then we must assess ourselves to see what we really believe, then work to bring that into accordance with scripture. This will also involve learning new actions and new habits, and unlearning some old ones.

If our actions reflect our faith, then we will see our faith completed and God will bless us. If we give God nothing to bless, then we have no reason to expect a blessing.

May God guide you as your continue to seek His truth.

Relax, Jesus Loves You

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If the only gift God gave us was salvation, He went above in beyond in demonstrating His love toward us. But God loves us beyond salvation.

God’s love for us did not end when Jesus went to the cross, it was just beginning. Christ went to the cross to purchase our salvation, then He rose again to give us eternal life in His Kingdom.

This act of salvation was not a momentary act of mercy where God merely offered an escape hatch from His wrath. It was an act of redemption, whereby Christ saved us and began an eternal relationship with us.

The love of Christ goes beyond the cross. His compassion toward us extends in all of life. Scripture says in Hebrews 4 that He was in all points tempted like as we are, meaning Christ has experienced every human trial and temptation that we do. He empathizes and understands.

That being the case, He works in our lives to alleviate our struggles and provide for our needs.

In the message posted below, Pastor Leland Acker discusses how the compassion of Christ prompted Him to give His disciples rest, and likewise He gives us rest.

Where’s the Love? (Mark 6:1-13)

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In Mark 5, multitudes of people are following Jesus. They come to Him for healing and deliverance. A crowd had met Jesus in Capernaum when Jairus came to beg Him to heal His daughter. A woman with an issue of blood came to Him to be healed. Crowds listened to Jesus teach and preach as the One who authored the scriptures they had spent their lives learning.

Yet, in His hometown of Nazareth, the people were unimpressed. In Mark 6:1-13, Jesus returned to His hometown synagogue, and began to teach. His ministry and teaching had stirred up controversy, and the people began to question His authority.

They said things like, “Isn’t this the carpenter? Isn’t this Mary’s son? Aren’t all His brothers and sisters here? Where did He get this wisdom, and how is He doing these great works?”

Basically, their reaction was, “Who does Jesus think He is? He ain’t no better than the rest of us!”

The people of Nazareth had a front row seat to the arrival of Christ. They watched Him grow. They were told of His virgin birth. They were among the first to hear Him preach, and to see Him work miracles.

Yet, their advantage in seeing Jesus grow up was also their stumbling block. Having seen Him grow up among them, and being home to His carpentry shop, Jesus had become too familiar to them. As a result, they took Him for granted and overlooked His divinity. So, they reacted to His ministry with incredulity.

Jesus was familiar to them. Familiarity breeds contempt, and contempt breeds rejection.

This is a real danger to us today. It is possible for us to become too caught up in the day to day activities of life, and the weekly activities of church, that we forget Who our Lord is.

We can fall into a routine of religious habits, begin living by our works rather than the grace of God, and start thinking that we have somehow elevated ourselves to a place where we have earned God’s favor.

We can get caught up in trying to build a church, expand a ministry, and improve our lot in life that we forget about our Lord, who should be the center of it all.

We can continue this trend until our Lord finds Himself on the outside of the church, and on the outside of our lives, knocking on the door in hopes that we’ll open up, and let Him in. We can forget our first love. (Incidentally, this was the same sin committed by the church at Ephesus in Revelation 2, and the Lord threatened to take their candlestick.)

When we do that, we commit the same sin as the synagogue in Nazareth.

We must never forget God’s love, and we must never discount the effect His love has had upon us. We most never forget how His love redeemed us and transformed us, and we must never forget that His love is our primary motivation in life.

In Mark 6, Jesus goes on to send the apostles out two-by-two. They went through the villages, preaching the Gospel, calling the people to repentance, and ministering to their needs by healing them and casting out devils. Likewise, we understand that the Lord has sent us into this world to spread the Gospel of His death, burial and resurrection for our redemption from sin.

It’s a mighty calling, and one God has blessed us with. Our primary purpose as Christians, and as a church, is to publish and preach that Gospel wherever we have opportunity, as the Lord commanded us to “preach the Gospel to every creature.”

Scripture tells us in 1 Corinthians 13 that if we are not motivated by God’s love for us, our love for Him, and our love for others, our preaching will be in vain. Furthermore, if love is not our motivation, then our message will stray.

All too often, church social media pages, Web sites and blogs will contain more information about why the church is different, or better, than other churches. Many churches have replaced the message of the Gospel with the message of themselves. In this regard, many church Web pages, social media accounts and blogs don’t differ that much from the local car dealership, furniture store and insurance office. It becomes about branding, and not carrying forth God’s message.

The same holds true for Christian Web sites which debate issues within Christianity (pews vs. chairs, powerpoint vs. hymnals, to politic or not, etc). We spend so much time talking among ourselves and promoting ourselves that we fail to do what God told us to do… to preach the Gospel to every creature. This happens when we forget our first love, Christ becomes a mere theological concept, and we become like the synagogue in Nazareth.

As we wrap up our exploration through Mark 6:1-13, we see the apostles anoint the sick with oil. This is how they applied medicine. The olive oil they used had medicinal qualities, and proper medicine was all but non-existent. The people who came to the apostles were in agony, and the apostles did what they could to alleviate that pain as they preached the Gospel.

These actions reflected the love of Christ. You see, Christ is not only concerned with our Spiritual well-being, He is interested in our physical well-being also. Christ does not merely sympathize with our pain, He empathizes with us.

You see, Hebrews 4:15 tells us that Jesus was in all points tempted like as we are. This means that as He lived the human experience on earth, He experienced all the same problems we do. Financial problems. Family problems (His brothers initially rejected the idea that He was Messiah). Social problems (many rejected Him). Rejection. Betrayal. Persecution. Hunger. You name it.

He knows what you’re going through, and He knows by experience.

After experiencing the worst that society had to offer, He gave Himself over to the Pharisees, who gave Him to the Romans, who crucified Him. As He hung on that cross, He endured the wrath of God for the sins of the world so that we can all be spared, if you repent and believe.

The Lord loves you immensely. Not only that, but He is concerned for your well-being also. When the apostles ministered to the physical needs of the people as they preached their Spiritual needs, they reflected the love of Christ.

Jesus loves us. He told us to love our neighbor as ourselves. He also told us to love each other as He loved us. May we never lose sight of His love.

Pastor Acker: Faith means trusting God by placing yourself at His mercy

What is faith?

Faith is defined as a deep-rooted trust, or conviction of the truth. Toward God, this means you deeply trust Him and you are convinced of His truth. How, then, is faith applied?

Hebrews 11:6 tells us that “without faith, it is impossible to please Him, for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.”

In today’s sermon, Pastor Leland Acker shows how Jairus, and the woman with the issue of blood, demonstrated this type of faith by turning to Christ for help, and placing themselves at His mercy.

Why read about the creation in Genesis?

Familiarity with passages of scripture can often rob us of the blessings of God’s truth. All too often, we breeze past familiar verses, thinking that it is pretty basic, and that we already know what they say. The truth is that deeper meaning and Spiritual nourishment can be found in those familiar passages.

One good example of this is in the Genesis account of creation. One might be tempted to skim through that passage thinking, “Yeah, God created the heaven and the earth,” and completely miss the implication of it. So in the interest of maximizing our blessings from scripture, let’s take a closer look at Genesis 1-3.

Genesis 1:1 famously tells us, “In the beginning, God created the Heaven and the Earth.” I cannot read that verse without thinking of a dear Christian friend of mine who emphasized the first four words, “In the beginning, God!”

God was there in the beginning, and He is the beginning. He pre-existed everything. This means He created everything. This means, having created everything, He is more powerful than everything, which means He is more than capable of overcoming that which overwhelms me.

Another observation from the Genesis account of creation is that it demonstrates God’s character and attributes to us. Romans 1:20 tells us that “The invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.”

In examining the attributes of God from the creation of the world, we readily see three attributes in Genesis 1.

God creates order from chaos in Gen 1:2. The Earth was without form and void, but the Spirit of God moved upon the face of the waters. The resulting creation is demonstrated throughout the rest of Genesis 1, and can still be observed in person today.

God creates abundance where there is emptiness. Genesis 1:2 tells us that the Earth was “void,” or empty. By the end of Genesis 1, we see a world created with abundant resources.

In the beginning, the world was dark. God’s first creation was light. So, we see that God shines light into darkness. Furthermore, He separates the light from the darkness, giving a picture of our future deliverance.

Then, in Genesis 2, we read about how God created man, and placed him in the garden of Eden, giving him abundant food and a great living space. This demonstrates the loving care God gives us.

However, in Genesis 3, man rebels. Believing that eating the fruit of the tree of knowledge of good and evil would elevate them to God’s status, thus freeing them from His authority, Adam and Eve ate, and thus rebelled against God.

God responded by offering them redemption (Genesis 3:15) and covering their nakedness.

If you want an idea of Who God is, read about Him in the creation. What you will learn is that He is good, loving and merciful, even when we don’t love Him back.

When life is out to crush you

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Photo by Kat Jayne on Pexels.com

Are you stressed? You’re not alone.

Survey data reported by Vox, the Times of Israel, Gallup, and Pew reports that Americans, as well as people around the world, are becoming increasingly unhappy and stressed.

Why are so many people unhappy? It’s hard to tell. There are more theories on the rising discontentment in the world than there are sources reporting it.

The fact is that in today’s world, stresses are piling up and problems are multiplying. Bills, health problems, family problems, work problems, social problems, so on and so forth. So, you go online to escape reality for a moment, and story after story is posted about some politician who is intent on destroying America as we know it.

Spend enough time in this situation, and you’ll start to feel hopeless, like the obstacles are too much to overcome, and there is no escape.

Such was the case for King David when he wrote Psalm 3. He had fled from Absalom his son, who had overthrown his government, and was chasing him down to execute him.

David had lost his kingdom, his home, the military, his family, his wealth, everything. He was fleeing to the wilderness where there would be little food or water, and safety would be hard to find. However, the hopeless wilderness was his only option.

People turned against him. His enemies far outnumbered his friends, and many of his friends were throwing in the towel. It was hopeless.

Yet, in Psalm 3:3-4, David wrote, “But thou, O Lord, art a shield for me; my glory, and the lifter up of mine head. I cried unto the Lord with my voice, and he heard me out of his holy hill.”

David knew His only true friend, and the only One that could help him was God, and he trusted God. So, he cried out to God, and God heard him. Thus, in Psalm 3:5, “I laid me down and slept; I awaked, for the LORD sustained me.”

Knowing that he was in God’s hands, David slept. What faith that showed! To be able to step away from his daily struggle and rest. It showed that David understood that God was in control, and that God held him in the palm of His hand.

That faith was validated the next day when David awoke. He awoke, because God sustained him.

Life may be crushing you right now, and you may be struggling to keep your head above water. Yet, the Lord never intended for you to continue the struggle on your own. He loves you, and cares for you. So, be like David. Trust God. Call out to God. Then rest, and trust Him to take care of that which you cannot control. You will find that He will sustain you.

The physical application of Psalm 3:5 is that we should trust the Lord, knowing that He will sustain us. However, there is a Spiritual application as well.

So many of us are struggling with our Spirituality. We doubt whether we will enter God’s Kingdom when we die. Is it possible for a man to know that He is saved? Is it possible to know for sure that you will go to Heaven when you die?

These questions being unanswered for many, some stress out, trying to follow religion to the “T” hoping to be good enough to go to Heaven when they die. Others reject the Lord altogether out of frustration. Both approaches are equally wrong.

Psalm 3:8 says “Salvation belongeth unto the Lord: thy blessing is upon thy people.”

We don’t determine whether we get into Heaven, God does, hence John 1:13, “Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”

There is nothing that we can do in and of ourselves to warrant our entrance into Heaven. God determines who gets in and who doesn’t. But praise be to God, He told us how He will make that determination, so that we can have blessed assurance. In John 1:12, “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.”

All God wants us to do is to believe on the name of Jesus, to trust Him for salvation, and by doing so turning away from sin. Repent, and believe. And the repenting is inherent in the belief. By trusting Jesus Christ as your savior, you confess that you are a sinner, that the sin is bad, and you have set your mind to be rescued from it. Once you have done that, the Lord wants you to rest… not work to get into heaven, but rather to trust Him for that salvation, then spend your time on this Earth glorifying Him for the salvation He freely gave you.

Hence, you lay down, you sleep, you awake, for the Lord sustains you. Also, Matthew 11:28, “Come unto me, all ye that labour and are heavy laden, and I will give you rest.”

Furthermore, the Lord sustains you… so He keeps you saved. You never have to worry about losing that salvation.

Finally, there is a future application of Psalm 3:5, “I laid me down and slept; I awaked, for the LORD sustained me.”

The day is coming when we will close our eyes one last time in this life. We will close our eyes in death, as the Bible says, we will sleep. Yet, as we close our eyes in death, we will turn right around and open them to eternal life, because the Lord will raise us up and receive us into His Kingdom, if you know Him as Savior.

We will lay down and sleep, we will awake, for the Lord will sustain us.

All of this possible, because the Lord Jesus Christ laid down His life on the cross, was buried, then rose again the third day, because God resurrected Him.

God’s eternal plan for you is to bring you into His Kingdom, where you can live forever in His presence and glory. Everything He does in your life prepares you for that day. Will you trust Him? Are you looking forward to that day?

Knowing these things will not only comfort us during stressful times, but will also help us put the stress into perspective. May God bless you as you continue to follow Him.