The Gospel of Luke teaches us Who Jesus is by telling us everything we need to know about Christ. Jesus is identified as the Christ by His identity, teaching, and mission.
In Luke 2:41-52, we are given a peek into the childhood of Jesus Christ. This is the only look, aside from His birth, that we are given into the life of Jesus before He became an adult. What we see in this snapshot of Jesus’ childhood is a boy that is already empowered by the Holy Spirit. He is already God in flesh, and this makes sense, as the angels who heralded His birth didn’t say, “Come see the future Christ,” but rather announced, “Come see Christ the Lord.”
This passage puts to rest the notion that Jesus wasn’t born Christ, but rather became Christ. Had Jesus not been the Christ prior to this passage, He would not have had the wisdom to be able to confound the doctors of the Law in the Temple. His wisdom and teaching in this moment can only be explained by His divinity.
In this passage, we see the divinity of Christ, the wisdom of Christ, and the mission of Christ. The divinity is shown when Christ declares that He is in His Father’s house, the Temple. The wisdom is shown in his interaction with the doctors and lawyers. His mission is shown in the words He spoke, translated by the KJV as “I must be about My Father’s business.”
Check out the video above to see Pastor Leland Acker demonstrate Who Christ is from this passage of scripture.
Matthew is one of the most fascinating individuals in the Bible. He was a publican who collected taxes from his own people on behalf of an occupying empire. The people saw him as a traitor. The Pharisees believed that he couldn’t go to Heaven. He was a social outcast, and his only friends were the other marginalized individuals of his day: prostitutes, sinners, disabled, and other publicans.
Matthew knew what the religious folks thought about him, and he was well acquainted with their hatred of him. When he held a dinner for Christ, Jesus was criticized for dining at his house.
Yet, Jesus called Matthew to be His disciple, and He called him while he was in the act of collecting taxes. What’s fascinating about Matthew is his rise from social outcast and wretched sinner to being one of the men closest to Jesus. Furthermore, he becomes one of the four authors who wrote an account of the Gospel.
Matthew was a tax collector. He was a financial guy with an eye for detail, and who knew how to find authorization for anything. Thus, as Matthew gives his account of the Gospel of Jesus Christ, he is careful to point out how Jesus fulfilled the Old Testament.
He gets right down to business in chapter 1, as he shows the genealogy of Christ, then records how His birth fulfilled scripture.
No matter how you analyze his reaction to the news that Mary was expecting, he conducts himself with grace, mercy and faith. He was a very faithful man.
Tradition teaches that Joseph believed Mary to have been unfaithful… a rumor dispelled by the appearance of the angel of the Lord. Joseph, being a loving and forgiving man, was willing to give Mary a private divorce and spare her the shame and punishment for her alleged transgression. That is, until the Angel intervened, and Joseph learned the truth and stepped into his role as step-dad to the divine Son of God.
Had that been the case, then Joseph acted with Grace and Mercy. He was gracious in that he showed undeserved favor to Mary, in being concerned for her well-being. He showed mercy by considering a private divorce as opposed to a public stoning. All of these are Christlike attributes.
Despite our sin and rebellion against God, and our betrayal against Christ, the Lord gave His life on the cross to redeem us from sin. He showed grace and mercy in giving us time to learn the truth, to come to faith, and to repent and believe.
We should not only learn about God’s love for us, and realize the grace and mercy He bestowed upon us, but we should extend Grace and Mercy to each other.
However, suppose Joseph knew the truth. Suppose he knew exactly Who the child Mary was carrying was. Suppose he, believing that the virgin would conceive and bring forth a son, decided that he would not defile the virgin. To honor God, he would quietly break-off the engagement so that Mary could live the purpose God had for her.
In doing so, Joseph was giving up what was most precious to him, his beloved wife. That’s sacrifice, which is also a Christlike trait.
Jesus sacrificed the glories of heaven, comfort and adoration in order to live among sinful men, and give His life on the cross to redeem the very people who were mocking Him. He gave up what was precious to Him for our well-being.
From this, we learn how valuable we are to Christ, and we learn that, like Christ, we should not approach life with a “what’s in it for me” attitude, but rather, “how can I help?”
And finally, as we see the angel of the Lord give assurance to Joseph, we see Joseph respond in faith. Joseph’s faith was marked by his obedience to God’s will.
Obedience is an act of faith. Is your faith revealed in your obedience, life choices, and priorities?
There is a lot to learn from Joseph’s reaction to the news of the birth of Christ. May we all turn our hearts to the Lord so that He can transform us, so that our actions reveal the faith He was cultivated within us. God bless you, and Merry Christmas!
Simeon was a man who had been told by the Holy Spirit that he would live to see the day that Christ would arrive. Think about how amazing that must have been?
How would you feel if you knew that scripture would be fulfilled in your lifetime? How would you feel knowing that you would live to see the second coming of Christ, and the establishment of His Kingdom on Earth?
How would you be impacted if that which you believed in your entire life was suddenly real, tangible, and right in front of you?
All of these were realities to Simeon, who in Luke 2:22-40, was overcome with his excitement and lifted up his praises toward God. In his and Anna’s praise, three observations are made:
Jesus is the Christ.
Jesus is Salvation.
Jesus is Redemption.
The Christ is the Anointed One, the Chosen One, the Messiah. In scripture, God made multiple promises to Israel, and He made many promises to us. Each and everyone of those promises would be fulfilled by the Christ. Simeon identifies the Christ as Jesus of Nazareth.
Jesus is Salvation. It’s His very nature, and it’s even in His name. The name “Jesus” literally means “The Lord is Salvation.” Jesus gave His life on the cross to save us from our sins, from darkness, from hopelessness, and to bring in everlasting life, and eternal reward.
Jesus is redemption. Redemption means to be liberated from bondage by the payment of an outstanding debt. We were in bondage to sin and condemnation, but Jesus liberated us by paying our sin-debt, that we may go free.
Simeon’s words are deep and profound. Check out Life Point’s worship service, posted above, and learn more through Pastor Leland Acker’s message on “What Child is This?”
When Jesus was born, who was the first to know? Aside from Mary and Joseph, the first to know were the shepherds and the wise men. In this message, Pastor Leland Acker discusses how that fact shows that the Gospel is for everyone, regardless of social standing or political affiliation. Furthermore, the Gospel is for our enemies.
The purpose and mission of the church is to spread the Gospel throughout the world, and to mentor and disciple those who are receptive to the Gospel. In this series, we explore some of the more famous Great Commission-related Bible passages.
As mentioned several times in this study, the common temptation in Revelation is to disregard the first three chapters. Either (a) the student will assign a deeper theological symbolism to the letters to the churches, or (b) skip them altogether. However, it is the letters to the churches that reveal to us the context of Revelation, and the Lord’s motivation for inspiring the book to be written.
To be honest, the word, “book,” is sort of a misnomer regarding Revelation. Like most of the New Testament, Revelation is a letter. It’s a letter dictated by Jesus, with observations by John, all under the inspiration of the Spirit, addressed to seven churches in Asia, (or, modern-day Turkey.)
With this being a letter from Jesus to seven specific churches, then we have a defined messenger, a defined message, and defined recipients. This means that Revelation is not a coded book of secrets about the future, but rather a direct message to churches about the coming of the Lord, and the preparations that need to be made in the interim.
With that in mind, we can interpret the book of Revelation by reading it as one of the members of those churches would have read it. They didn’t have hundreds of books on Bible symbolism and linguistic training. They took the words of Christ at face value, as we should also.
While there is some symbolic interpretation, the message Christ wants us to take is not one of prophetic knowledge, but one of repentance and faith. Therefore, the letters to the churches should be read, understood, and applied. They are one of the most easily understood and most important passages in Revelation.
With the message of Revelation being repentance and faith leading up to the return of Christ, the letters to the churches demonstrate sins that need to be set aside and repented from, and faith that needs to be applied. If we learn or understand nothing else from Revelation, let it be the things the Lord wants us to do in light of these letters.
One of the most common criticisms of the Laodicean church, based on the words of our Lord in Revelation 3, is that they were rich, slothful, and to a certain degree, prideful. They loved their riches, and proclaimed, “I am rich!”
The problem was that their faith was weak, and that faith could only be strengthened by the Lord’s refining process, which involves trial by fire. The Apostle Peter wrote about such trials in 1 Peter 1:7, “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.”
The Lord invited them to have their faith refined.
This weak faith that the Lord critiqued led to another situation He addressed, the fact that the Laodicean church was lukewarm. This means that the church didn’t really do anything, and didn’t really stand for anything. It just sort of existed. The picture almost becomes one of a social club. There’s no real celebration of redemption. There’s no concerted effort to advance the cause of the Gospel.
Because this church was lukewarm, the Lord threatened to spew them out of His mouth. He then invited the church to let Him in so that He could fellowship with them.
There are multiple lessons from Laodicea. (1) Trust the Lord and allow Him to refine your faith, even when that refining process brings pain. (2) Stand for something, and do something. Don’t merely exist, do something for the Lord. Take a stand for the Lord. (3) Open the door and allow the Lord in. Fellowship with Him. (4) Don’t be so consumed by worldly things that you neglect your Spiritual condition. That leads to true poverty.
Trust the Lord. Love the Lord. Live for the Lord. God bless you.
Moment of transparency: The shelter-in-place orders of the COVID-19 pandemic have scared me. I do not fear death, disease, or loss of income. I do fear passing the disease to our church members, and I fear losing the church. My biggest fear is that I am not doing a good enough job keeping the church together while we remain in isolation. At the end of the day, God is the One Who does that anyway, and I should have no fear.
The first Sunday we went totally online, our data failed toward the end of the sermon, and I had to finish up early. Two weeks later, my mobile device I was using to stream failed during a Wednesday night message.
Meanwhile, other churches who had already maintained an online presence were putting together top-notch presentations. And while I am not jealous of those churches, and I am not offended when a church member seeks wisdom from the teaching of another pastor, I worried that I had not done enough to minister to my flock. Indeed, the Gospel is being preached more online than ever, and thousands are being reached. Am I doing my part?
Then, I read the letter to the church at Philadelphia, which encouraged a church that was remaining faithful despite mounting obstacles and opposition. The Lord told Philadelphia that they would be spared from the hour of temptation, and their enemies will worship at their feet.
The lesson here is that God honors faithfulness, and He delivers and gives the victory. So, if you are struggling with whether God is pleased with your in-home, quarantined worship, He is. If you are a pastor who cannot get your messages uploaded due to spotty internet service, God still honors your faithfulness.
Turn to the Lord, and He will turn to you. Trust the Lord, and He will deliver you. God bless you all.
The scariest verses of the Bible are not the ones where plagues are pronounced and massive destruction happens. The verses that should scare you are the ones where someone entered the presence of Christ thinking they were Spiritually sound, only to find out they were still lost the whole time.
Consider the words of Christ in Matthew 7:22-23:
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Here, you have a situation where people were in the Lord’s presence on judgment day, finding out that they were never saved, and thus stood condemned. They protested, saying they had done a lot of wonderful things for the Lord, yet He proclaimed, “I never knew you, depart from me, ye that work iniquity.”
These people had probably spent a lifetime doing works that looked good on the surface, but beneath the surface were impure motives and sinful desires. Yet, they convinced themselves that, because what they were doing was good, the ends justified the means.
They justified themselves, and placed their faith in their works, rather than the Lord, who would have cleansed them from all unrighteousness, justified them, and received them into Heaven.
But because they justified themselves, they deceived themselves into thinking that they were doing God’s work. Consider the words of 1 John 1:8, “If we say that we have no sin, we deceive ourselves, and the truth is not in us.”
Without a real relationship with Jesus Christ, without repentance from sin, pride and dead works, while turning toward and placing your faith in Christ, you are still lost. Any “righteous” works that you do will still leave you short of Heaven.
If you assess your life and conclude that you are without sin, you are also performing the art of deceiving yourself.
The lesson learned from Sardis, posted in the video above, is that you can believe yourself to be in good shape, and have a reputation of being a solid, Spiritual person, and still be Spiritually dead.
Heed the words of Isaiah 1:18, bring your sins to the Lord, and allow Him to cleanse you.