Safe and Sound (John 17:9-10)

Do we truly realize what our Lord Jesus Christ has done for us?

Our Lord gave us life. Scripture teaches that Christ was the Word which was in the beginning with God, and was God. That all things (ourselves included) were created by Him, and without Him nothing was made that was made.

In Him was life, and the life was the light of men.

The Lord created man and gave him life, so that he became a living soul. Our consciousness, creativity, dreams, and problem-solving ability are all effects of this life that the Lord gave us.

And when man rebelled against God, not only through disobedience, but through an attempt to overthrow God’s power and authority through that disobedience, the Lord redeemed us from the death and condemnation that came as a result.

To do that, He became man, lived the life of a man, endured the same trials and tribulations we do on a daily basis, yet He did so without sin (Hebrews 4:15-16).

Scripture says He came into His own, and we didn’t receive Him, nor did we recognize Him. In fact, we rejected and betrayed Him, turned Him over to the Romans and had Him crucified.

That is the greatest sin ever perpetrated in the history of the world, the sin of rejecting Christ and nailing Him to the cross.

Yet, even in that, He endured the wrath of God on our behalf, so that we could be cleared of all guilt and could stand faultless before God. He even prayed, “Lord, forgive them for they know not what they do.”

Having paid for our sins on the cross, the Lord resurrected on the third day, conquering death and the grave, and later ascended to the right hand of the throne of God where He ever lives to make intercession for us. He maintains our salvation by continually putting our cause before the Father in Heaven.

So, in John 17:9-10, it makes perfect sense that Jesus would clarify to the Father that He is praying for us. He said, “I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them.”

In that statement, Jesus said that He prays for us, that we are securely His, and that He finds glory in us.

Jesus prays for us. He earnestly pleads before the Father on our behalf, and He advocates for us. He stated that He prayed for “them,” and not the world. “Them” are His disciples, and not only His disciples, but all those who would believe based on their words. Therefore, since we have all become believers based on their words, then this prayer is for us as well.

And we know that Christ prays for us, because Hebrews 7:25 says that He “ever liveth to make intercession” for us. He intercedes, advocates for us. Advocacy… we don’t often associate that word with Christ, but it is truly what He does for us.

1 John 2:1-2 says “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”

John told us to sin not. That means to leave sin behind, to leave the sinful lifestyle behind, to leave “the life.”

However, if anyone sins, “we have an advocate with the Father, Jesus Christ the righteous.” He truly is our advocate.

His advocacy is one reason we are secure in our salvation, if we know Him as Savior.

Jesus said in John 17:9-10, “all mine are thine and thine are mine.” We belong to God, and in John 10, Jesus said, “no man is able to pluck them from my hand.” We have been passed from death to life, from condemnation to salvation, from guilt to innocence.

Then Jesus concludes this verse by saying, “and I am glorified in them.”

When Jesus said He was glorified in His disciples, it means His disciples bring him honor, renown, and cause Him to be well-known in a good day. This was something Jesus said had already happened. Simply by following Him, remaining faithful to Him even when all others walked away, and preaching His Kingdom, the disciples had already glorified Jesus.

When we remain faithful to the Lord, we glorify Him as well.

So, in light of this passage, knowing that Jesus prays for us, has secured our salvation, and is glorified in us, let us spend time in prayer, trusting in His forgiveness and redemption, and promoting His Gospel.

Community Easter Sunrise Service Slated for 7 a.m. April 9

Continuing the tradition of bringing the community together in the Gospel, Life Point Baptist Church has announced that the annual Community Easter Sunrise Service will be held at 7 a.m. Easter Sunday, April 9, at the Early Visitors and Events Center in Early, TX.

“The Community Easter Sunrise Service is one of my favorite events all year,” Pastor Leland Acker said. “This is where we get to gather with friends and neighbors, worship together, and truly feel the Lord’s presence as the sun rises on Resurrection Sunday.”

This year’s service will include a few minor changes to the program.

“At Life Point, we’ve come to believe that true worship is participatory, so we’ll be incorporating more group participation into this year’s service. We’ll be adding responsive readings, focusing on congregational hymns, and we will pray together as well.”

As has been the case since 2019, the Community Sunrise Service will be held at the Early Visitors and Events Center at 419 Garmon Drive.

“It’s truly an amazing venue,” Acker said. “We gather at the outdoor stage, and the sun rises to our left as we worship. There are comfortable restrooms inside, and if bad weather breaks out, we can retreat indoors.”

Acker added there is plenty of parking, and the outdoor stage area can be quickly and easily accessed from the parking lot.

For more information on the Community Easter Sunrise Service, visitors can follow the event page on Facebook, or contact Pastor Acker at (325) 200-8531.

“All are welcome,” Acker said. “This event is for the entire community.”

God is Good, We Have Proof!

Is God good?

For decades, if not centuries, the assumption has been that God is good. He is the creator of all things, the redeemer of sinful man, and the good force in the universe that battles the evil forces of Satan and his demons.

However, an increasingly skeptical generation is rising up. While this increased skepticism may alarm some Christians, a sincere search for the truth will not only quench the thirst of the skeptics, but will also deepen their faith, as knowing why you believe something endows you with a faith strong enough to endure the hardest temptations.

The skeptic looks at a broken world full of suffering and questions whether a truly good God could allow such. However, if we only evaluate God by the current conditions of this world, a work that is still very much in progress, then our perception will be skewed.

The fact is that while God created the world, not everything in the world is of God’s doing. God created a perfect world, a perfect environment, and a life for man with no suffering.

And God’s gift to man was the gift of life. To fully understand the gift of life, let’s take a look at Genesis 2:7, “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”

This concept of life includes a certain consciousness, a sense of self-awareness, a certain creativity, a problem solving ability, and the desire and ability to create beauty.

This concept of life includes a certain freedom, the freedom to choose one’s destiny and will.

To lock in that freedom, God placed the tree of knowledge of good and evil in the Garden of Eden. Man was warned that eating of that tree would amount to rebellion against God and death. More on that in a moment.

The life God gave was one of freedom, creativity, consciousness, intellect, problem solving, engineering, art, beauty, music and progress. All of this is birthed from the life God gave, and the life God breathed into man’s nostrils.

Man is capable of all of this because God made him a living soul.

So, everything good we enjoy about life, whether it be music, art, sports, or entertainment, springs forth from the life God gave us. Everything good we accomplish, from building things, business, to medical advancements, comes from the life God gave us.

And God intended on us doing these good things with the life He gave us, which is why He told Adam to keep and dress the Garden, meaning that God’s intention for man was to make his perfect creation even better.

As Genesis 2:15 says, “And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.”

So, everything good you enjoy in life comes from the life God gave, thus everything good in life comes from God, because He is good.

As James 1:17 says, “Every very good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.”

So, seeing that God’s creation is good, and seeing that the gifts He gives is good, then we can conclude that God is good. Jesus Christ said that there is none good but God.

So what about the suffering? We did that on our own. God created the perfect world and gave us a perfect life, but in sinning against Him, we broke it. Not only that, but we continually perpetuate the suffering by sinning against each other.

So God is not the source of what’s bad in the world, we are. God is good, but we are not. But praise be to God, He can take all of our badness and turn it into good, and He does that continually (Romans 8:28)

So, God is good. The life He gave is good. The gifts He gives through that life is good. Therefore He is worthy of our faith – we should trust Him all the more.

The Deity of Jesus Christ

What does it say, when Jesus Christ was preparing to go to the cross, where He would bear the wrath of God for the sins of the world, that He was praying for us? As Jesus prepared to go to the cross, He was thinking about us.

Thus, as He prepared to sacrifice Himself to redeem us from sin and death, He prayed for us. He prayed for our protection and well-being. He prayed for our unity, that we would be empowered to carry the Gospel throughout the entire world, and that we would bring Him glory.

In this, we see the love that the Lord has for us. Love can be verified by action, and when the Lord went to the cross, He expressed the highest, and deepest level of love for us. God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish but have everlasting life.

God’s will is for us to be redeemed. God’s will for us is for us to be saved. He wants us to enter Heaven, and to live with Him in His Kingdom.

His desire for us is strong, and His desire for us is Heaven.

Seeing that God’s desire for us is Heaven, anything less is menial. We need not be concerned whether God intends for us to have certain jobs, cars, houses, or financial blessings. Knowing that His desire for us is Heaven, we should know that God intends the best for us on the highest levels. Thus, we can trust Him, even when the tangible things of this world do not materialize.

Knowing that God’s will for us is to receive us into Heaven, how do we respond to His will?

In John 17:7-8, “Now they have known that all things whatsoever thou hast given me are of thee. ⁸For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.”

These verses demonstrate a few things about Christ. First, they demonstrate the deity of Christ, that He is God in the flesh. Secondly, they demonstrate that Christ was sent from God to complete the plan of salvation. And finally, the words Christ spoke were the very words of God.

Check out Pastor Leland Acker’s message, posted via YouTube above, and let us know what you think.

Rescued…

It’s not you, this world really is fallen, broken, and condemned.

The fallen nature of this world began when Adam and Eve ate the fruit of the tree of knowledge of good and evil. By doing so, they sought to expel God from the lives that He gave them. Thus, man not only began the process of dying, but the impact of sin entering the world affected everything. Suddenly, animals turned carnivorous and began hunting each other. Disease entered the world. The first murder happened, and Cain set out to establish a completely Godless society.

This sin led to brokenness, from Lamech marrying two wives in Genesis 4, to the world being full of violence in Genesis 6. Today, we see this brokenness in the form of a broken society, broken homes, and broken people. And this broken, fallen world stands condemned before God. Consider the words of Romans 3:10-19:

“As it is written, There is none righteous, no, not one: ¹¹There is none that understandeth, there is none that seeketh after God. ¹²They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. ¹³Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: ¹⁴Whose mouth is full of cursing and bitterness: ¹⁵Their feet are swift to shed blood: ¹⁶Destruction and misery are in their ways: ¹⁷And the way of peace have they not known: ¹⁸There is no fear of God before their eyes. ¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.”

The entire world has fallen, is guilty before God, and will be condemned, unless they find His salvation through Jesus Christ His Son. Romans 3:23-26 goes on to say:

“For all have sinned, and come short of the glory of God; ²⁴Being justified freely by his grace through the redemption that is in Christ Jesus: ²⁵Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; ²⁶To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.”

Sure, the world may be fallen, broken and condemned, but it doesn’t have to be. Redemption, healing and salvation are found through faith in Jesus Christ.

So, in His prayer in John 17, when Jesus said, “I have manifested thy name to the men which thou gavest me out of the world,” He was indicating that He was not only the manifestation of God on this earth, but through His Gospel God’s people were rescued from this world. Check out the above-posted video of Pastor Leland Acker bringing a powerful message of redemption and grace.

And Now… the EPIC Moment!

The Greek language has a beautiful aspect to it… it puts the central thought of the message at the beginning of the sentence. So, when Jesus said in John 17:5, “And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was,” the central thought was “And now…” meaning “This moment.”

Christ was asking God to glorify Him in that moment, not the same way an impatient child wants their birthday present “right now,” or the way I wish my download would complete “right now,” but rather, Jesus was saying, “In this moment, glorify Me.”

The moment Jesus was talking about was the Gospel, His death, burial and resurrection for our sins, according to the scriptures. It is in the Gospel that Christ is truly glorified, because in the Gospel, His mission is completed. In the Gospel, His claims of Messiahship are validated. In the Gospel, He has His complete victory.

The Gospel is the culmination of all the promises God made in the Old Testament. It is the fulfillment of the Law, and it was the subject of the prophets. It was the inspiration of the Psalms. When Jesus Christ died for our sins, redeeming us from condemnation and shame, completing that redemption with the resurrection, the disciples saw their faith become tangible. From that moment, they could keep silent no more.

Because of the Gospel, Jesus Christ is the central figure in human history. Secular history can neither deny the existence of Christ, nor can it deny His impact on the world. While secular history ingores the divinity of Christ and His redemptive work through the Gospel, secular history records how the teachings of Jesus have influenced the greatest philosophers ever since. The teachings of Jesus have also influenced Western literature, and if we are to be honest, the ministry of Jesus is the foundation for Western civilization.

You read that right.

Without Jesus, there would be no Western civilization, at least not as we know it. Northern and Western European peoples were barbarians before the conquest of the Roman Empire. Secular history records that fact. Furthermore, the Roman Empire was heavily influenced by Christianity. With the rapid spread of Christianity throughout the Roman Empire (much of it in that first generation after Jesus rose to be at the right hand of the Father,) Roman culture was heavily influenced by the faith. And when Constantine had his conversion a couple hundred years later, Christianity became the official religion of the Roman Empire.

The conquered barbarians were now civilized, living by Christian values, even if those values were forced upon them. The influence of Christianity then gave rise to literature, architecture, education, the Sistine Chapel, art, and culture.

It was Christianity which motivated the pilgrims to seek a new life in the new world, and serious historians cannot deny the influence of Christianity on the American colonies and the new nations emerging in the Americas. They may deny or disagree with the faith, but they cannot deny its influence.

With this influence apparent, it becomes evident that without Jesus, there would have been no Western Civilization. What more glory could the Lord ask for than to be the bedrock of our culture’s history? I tell you, it is to be the foundation of our faith, which He is. Hebrews 12 says He is the author and finisher of our faith.

Christ was truly glorified in the Gospel, in the moment that He asked God for the glory. Next, Christ will be glorified when He returns. When Christ returns, there will be no debate about Who He is or What He is. There will only be the decision to surrender to Him, or to fight against Him. And many, unfortunately, will choose the latter.

So, with that, the glory of Christ is truly that He is the turning point of human history, the beginning of Western Civilization, but more importantly, the foundation of our faith, a faith which looks to God for forgiveness and righteousness, and trusts Him for redemption when He returns to this world and establishes His Kingdom on Earth. That truly is epic.

What Sinks Most Christians

One of the most frustrating characters of The Chronicles of Narnia: The Lion, The Witch and the Wardrobe was Edmund, the younger brother who suffered the stereotypical middle-child syndrome. Lured into Narnia to play with his younger sister, he denied its existence to avoid being associated with her immaturity when confronted by their older siblings.

Eager to obtain special treatment, he quickly abandons his siblings in a new, mystical world to seek the favor of the witch, who had previously fed him Turkish Delight. By the time Edmund reaches the following scene, a full-on war has erupted in his heart.

Edmund realizes that, at the witch’s side, he is on the wrong side of the coming battle, but his desire for self-preservation and the hope for possible future favors prevents him from undertaking his own escape. Ultimately, he has to be rescued.

Most characters who frustrate us onscreen do so because we see a little of ourselves in them. Edmund frustrates us because we see his struggle as our struggle. Trying to fulfill our own desires, we find ourselves trapped on the wrong side of the spiritual battle front. Our desire to be on Aslan’s side while simultaneously receiving Turkish Delight from the witch has rendered us captive, needing the Lord to rescue us by His divine grace.

This battle inflicts needless pain and anxiety upon us, as the struggle could easily be avoided simply by following the words of Christ in Matthew 6:24, “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.”

Just as Edmund could have avoided the whole struggle by choosing loyalty to his siblings, the creatures helping them along, and pursuing the presence of the obviously good Aslan, Edmund tried to have it both ways. Such is the same mistake we make.

Most Christians want to serve God, but to a degree, we also want to enjoy the pleasures of this world. We envision a world where we can somehow live for ourselves while at the same time living for God. Jesus said in Matthew 6:24 that this is impossible. We will either serve God, or we will serve our own self-interests, seeking only to enrich ourselves with the pleasures of this world (serving mammon).

Any choice to try to accomplish both is actually a choice to serve the latter, with the added consequence of self-deception.

Therefore it is important to heed the words of Joshua as he closed out his service to the nation of Israel, “Choose this day whom you will serve… as for me and my house, we will serve the Lord.” This decision will lead to a powerful commitment, one Moses made which was chronicled in Hebrews 11:24-26, “By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.”

What sinks most Christians is the desire to enjoy the things of the world while having God in their corner. The way of the narrow road that Jesus described is the commitment to serve God first in all things, and trust Him to bless you as a result. To commit to serve God first, and to live for Him and not self, we must constantly ask ourselves two questions. (1) To what have I committed myself today? and (2) Why?

As we continually ask ourselves those questions, while continuously committing ourselves to serving God, we will notice a shift in our priorities, and a shift in our motivations, to the point where we become the people God intended on us being, and we will see the blessings thereof.

So, whom will you serve today. God? Or Mammon?

The Power of Responsive Readings

Worship is the process of entering into God’s presence to proclaim His glory. This is something that God expects of each individual, and it is something that each individual will find a blessing in, if they participate in the worship.

Therefore, every element of the worship services at Life Point Baptist Church has a participatory element to it. We don’t put on a worship performance, rather, we worship, and we invite you to worship as well.

This is one reason we resurrected a timeless practice, once common in the early 20th century, but long forgotten… the responsive readings.

If your church still has hymnals, chances are you have noticed pages of scripture printed in both regular and bold face interspersed with the hymns contained in the book. These scriptures are designed to be read in unison by the congregation, with the worship leader reading the regular print, and the congregation joining in the bold print.

The result is not only a powerful exercise of hearing the word of God read in unison, but it also allows the heart of the worshipper to be centered on the Lord. Thus, makes our worship that much more powerful.

Therefore, we have reincorporated responsive readings to our worship, and we invite you to attend and take part. Feel free to come and experience the blessing of a church worshipping together.

Promoting God

As He prayed the high priestly prayer, Jesus told God in John 17:4, “I have glorified thee on the earth: I have finished the work which thou gavest me to do.”

The word “glorified” comes from a Greek word which means to make one renown, to show or demonstrate one’s honor, basically to promote and show the value of one.

When Jesus said that He glorified God on the earth, He was saying that He showed the world how great God is, how gracious God is, how loving God is, how powerful God is, how good God is, and every other positive attribute that you can ascribe to God, Jesus demonstrated it in His life and ministry.

Like Jesus, we too should glorify God.

This sounds like a big task. How much effort and Spirituality it must take to glorify God!

But in all reality, glorifying God is not that much different than glorifying our favorite brands. Ask any Apple or iPhone user, and they will extol the virtues, features, vision and mission of Apple products. They will tell you how much they identify with their devices, or how much their devices seem to enable them to do what they do.

The same is true for Samsung users, PC users, and fans of Adobe or Office.

In Texas, we love our brands. If a brand has successfully identified itself with the Lone Star State, we offer it undying loyalty whether it’s a superior product or not. Such is the case with Wolf Brand Chili. Go to any championship chili cookoff, and you will not find a chili similar to Wolf Brand anywhere near the top of the field. However, we buy Wolf Brand by the case, and we love it.

“Texan? When’s the last time you’ve had a bowl of Wolf Brand Chili… oh that’s too long.”

However, Blue Bell Ice Cream truly is a superior brand, and it’s Texan, so Texans will not so much as entertain the notion of buying anything else.

We fall in love with brands, and we tell each other why we love these brands. Why we find them to be better than other brands. Whether it’s quality or identity, we gravitate toward them and tell others about them.

We glorify them. We cause them to become renown. To be valued. To be adored.

Same way with Christians. We love our Christian brands… Chick-Fil-A, Hobby Lobby, and In-N-Out Burger. We promote them, stand with them during PR crises, and back their efforts wholeheartedly.

However, when it comes to God, suddenly we don’t know what to say.

What if we identified ourselves with God as strongly as we identify ourselves with our cell phones, computers, food brands, favorite restaurants and retailers? What if we could extol His virtues and benefits the way we can extol the virtues and benefits of the latest car we drive, or TV we’ve purchased.

The reason we fail to do this is possibly because we fail to truly realize the blessings He has given us.

Jesus glorified God by showing through His life and ministry Who God is. In His death on the cross, we see the righteousness of God, the grace and mercy of God, and the desire of God to redeem His people. We see God’s passion. We see His love.

In the resurrection of Jesus, we see God’s power. In the teachings of Jesus, we see God’s truth. In the miracles of Jesus, we see His compassion and power. Jesus truly glorified God on this earth.

We have the same ability to glorify God, albeit we will do it a little differently.

We glorify God when we believe the Gospel. We show His glory when we follow the Lord in Baptism. We show His death and our redemption when we observe the Lord’s supper. We show His power and His character by living in obedience to Him, demonstrating His transformation on our lives.

And we extol Him by telling others about Him and discussing our faith, with the same passion, attention to detail, and drive that we have in discussing our favorite brands.

But to do that, we have to truly believe. If we do it out of obligation, we will fail.

So reflect on what God has done for you, then show that glory to others.

Finding Our Voice

One of my favorite cartoons to watch as a kid was the Charlie Brown Christmas Special. For some reason, Lucy thought it would be a good idea to help Charlie Brown overcome his seasonal depression by recruiting him to direct the Christmas play.

Charlie Brown arrives to the set to find chaos. Everyone is basically doing their own thing, and he is having trouble getting the cast to go along with the order of the production. So, to set the mood, and to bring everyone back on the same page, he and Linus go to a Christmas tree lot to select a tree.

The lot, full of beautifully decorated aluminum trees, doesn’t quite have the vibe Charlie Brown was looking for. In fact, the one natural tree that he finds is basically a twig, holding on for dear life. He selects it, and thus today we still refer to it as the Charlie Brown Christmas Tree.

When his tree is predictably rejected by the cast (as they had all bought into the commercialization of Christmas), Charlie Brown pines, “Can anyone tell me what Christmas is really all about?” To which Linus responded by telling the Christmas story.

Today, Christianity is in a state of disarray in western civilization. We have involved ourselves in pop-culture, politics, have completely reimagined worship services, and have attempted to capture the culture’s attention by having input on every single political and pop-culture trend that arises.

It’s as if we’ve bought into the post-modern ethic that, to have a voice, you must have a take. If you don’t have a take, you don’t have a voice, and thus you don’t really exist at all.

So, worship teams meet and practice for hours each week, not to pray over the coming service and for God’s Spirit to move (they may include that in their prayers), but rather to plan each intricate detail of the worship performance so that the presentation impresses the congregation, leading them to return next week.

Pastors sit in front of their keyboards, not to pray over the scriptures and write the weekly message, but rather to come up with a blog post that will garner attention and go viral. (The irony is not lost on me).

Congregants plan their activities based on what brings them fulfillment and advances their cause, and involvement in the church or worship attendance is not always high on that priority list.

Then there’s the publications, the media, the movies, and the outreach efforts.

It’s all so crazy and hectic, and everyone is busy doing their own thing. Then, Charlie Brown enters from stage left and says, “Can anybody really tell me what it’s all about?”

And that question demands an answer, because despite all the activity by modern Christianity, the number of Christians in America, at least as a percentage of the population, is declining. Furthermore, the percentage of adults who regularly attend church is declining. To make matters worse, there is not a single county in North America that is seeing an increase in church attendance.

There are megachurches and church plants that arise and grow, but these are anecdotal, and not indicative of overall trends.

One trend is emerging, however, and that is the busier the church gets, the more it declines.

Now this is not the fault of those promoting contemporary worship, neither is it the fault of the traditionalists. It is the result of a loss of the central message of the church. That is the only logical explanation of the decline of the church in the prosperous West while the church experiences rapid growth in the East, where persecution runs rampant.

The only explanation for the decline of the church in the West while the East grows under rampant persecution is that the East has believed a Gospel that they are willing to die for, while the West barely knows what that Gospel is.

Disagree? If so, ask your average self-identifying Christian what the Gospel is. Odds are, they either won’t be able to tell you, or will give a generic answer about “the good news” or “the story of Jesus.” Both of which are partially correct.

However, the Gospel is clearly defined in 1 Corinthians 15:3-4 as “How Christ died for our sins, according to the scriptures, that He was buried, and that He rose again the third day according to the scriptures.”

Jesus Christ died for our sins. His death cleared the debt we owed for sin, because in His death, Christ endured the wrath of God on our behalf (Isaiah 53, Romans 5, among others). This is truly a powerful message, because in this message we can wipe away all of our tears, and feel cleansed of all guilt, shame and regret. This is the great reset button one can push in life. To simply trust what Jesus did on the cross.

Not only did Christ clear our guilt and sin-debt on the cross, but He rose from the dead, conquering death, and opening the gates of Heaven, bringing eternal life to all who believe. It is because of the resurrection of Jesus that we have a confident expectation (hope) that we will go to Heaven when we die, and not only that, but we’ll be reunited with our loved ones there.

That message of redemption and eternal hope is what powers believers in the third world to sing praises to God as they are slaughtered for merely mentioning the name of Jesus. That message of redemption is what brings dying hospice patients hope when they realize that their time on earth is nearly done. That message of redemption is likely what powered Dr. King’s “Mountaintop Speech,” as he predicted his death while expressing joy and hope for the future of our nation.

And we believe, at Life Point Baptist Church, that if we are to see a revival in our culture, if we are to see the rapid spread of Christianity in the Western world today, then it will be sparked by the rapid spread of that Gospel. If the church is to find its voice and be relevant again, it will not be because the ministerial staff is up to date on the latest in entertainment or cultural trends. It will be because the staff, and the church, is centered on that Gospel.

Once the church is centered on the Gospel, worship styles, campus design and location, and audio visual tools become irrelevant. The church will see a revival.

So, enjoy your contemporary service, or your traditional service, but center it on the Gospel, and find your voice.

The Point…

The official blog of Life Point Baptist Church