Like many churches across America, Life Point is working to curb the spread of COVID-19 by suspending in-person services and streaming services. Tonight, Pastor Leland Acker taught 1 John 4. Video posted on our Facebook page.
As the disciples argued over who would be the greatest in the Kingdom, Jesus took a small child and placed him in the middle, telling the disciples that those who would receive little children would also receive Christ. In other words, if you want to honor the Lord, receive those whom can do nothing for you.
Listen to the above-posted sermon as Pastor Leland Acker discusses how we are to love others the way Christ loved us.
In 1995, Joan Osborne took center stage on the American Rock and Pop charts with her break-out hit, “One of Us,” a song that explored the idea of God coming down to earth to live life as a common man.
Osborne’s vocals in the song were a higher-pitched, soft approach meant to mimic the innocence of a child’s questions about God. It may not have been the intent, but Osborne’s song opened the door for theological discussion, much of which centers around the fact that the premise of the song, God living with us, was fulfilled by Jesus Christ approximately 2,000 years ago.
Among the many questions and thought provoking ideas, the song asked one pointed question, “If God had a face, what would it look like? And would you want to see, if seeing meant that you would have to believe?”
Would you be willing to see God if it meant having to believe on Him, on Jesus, and trust Him to the point that you would give your life to Him? Would you receive a sign from God if it meant you would have to repent?
Or is it easier to remain in darkness, stay in doubt, and numb your Spiritual perception with plausible deniability.
This question was put before King Ahaz in Isaiah 7.
The Kingdom of Judah was under seige from the northern Kingdom of Israel and Syria. Through the prophet Isaiah, God told Ahaz, King of Judah, that He would not allow this assault to stand. He then added this caveat, “If you will not believe, surely you will not be established (strengthened).”
Basically, God told Ahaz that He would stand up for him and fight for him, but if Ahaz did not believe, it would do him no good. Then, God put forth an offer in Isaiah 7:11, “Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.”
Here, God offered something to Ahaz that He hadn’t offered to anyone else. God was willing to confirm His presence, existence and love to Ahaz by giving a miraculous sign… and the sign could be anything Ahaz requested, either in the height above or in the depth below. Essentially, Ahaz was handed a blank check.
Ahaz was given the choice… see God and believe? Or refuse to see God and reject Him.
In Isaiah 7:12, Ahaz said, “I will not ask, neither will I tempt (or test) the LORD.”
Ahaz did not want to see, because he did not want to believe. And thus, the words of Jesus Christ were fulfilled in him, when Jesus said, “And this is the condemnation, that Light is come into the world, but men loved darkness rather than light, because their deeds are evil (John 3:19).”
Ahaz’ rejection aside, God promised a sign.
“Therefore the Lord Himself shall give you a sign; Behold a virgin shall conceive, and bear a Son, and shall call His name Immanuel (God with us).” – Isaiah 7:14.
Though Ahaz rejected God and refused His sign, though Ahaz did not want to see, because he did not want to believe, God would send a sign, His only begotten Son who would be born of a virgin.
And while Ahaz did not live to see it, Christ was born. Being the Spirit of God indwelt in a body of flesh, the world got to see God take on the form of man and live life as a commoner. He lived, worked, suffered, struggled, hurt, mourned, grieved, prospered, and faced the same issues in life we face. Thus Hebrews 4 says He was in all points tempted like as we are, yet without sin.
After living the life of a commoner, and relentlessly traveling, preaching, teaching and healing, Jesus went to the cross where He died for our sins, clearing us of the guilt and blame, was buried, and rose again the third day, conquering death. This was done in full view of thousands, with many writing personal accounts of the Gospel, four of which are recorded in the New Testament.
Joan Osborne’s question has been answered. The sign offered to Ahaz was given. The question is, do you want to see Jesus for Who He is? Do you want to believe? Or are you willing to ignore Him, in the hopes that plausible deniability will deliver you?
See. Believe. And watch God transform you.
Of all the things that Christians believe, the resurrection of Jesus Christ is the most incredible. Scripture teaches us that Jesus Christ was betrayed, and turned over to the Romans, who crucified Him, killed Him, then released His body to Joseph of Arimathea, who buried Him in the tomb. On the third day, Jesus was raised back to life, and He walked out of the tomb.
The belief is so incredible that a young investigative journalist by the name of Lee Strobel believed he could debunk the entire Christian religion simply by proving that the resurrection of Jesus never happened. Instead, Strobel encountered a mountain of evidence that supported the resurrection of Christ, from the number of copies of the scriptures that have been preserved over the centuries, to secular writings about the resurrection, to written testimony of the Apostles.
Strobel compiled this evidence into a book, entitled, The Case for Christ, which was later made into a movie. Strobel himself became a believer.
However, 2,000 years before Strobel embarked on his proof of the Gospel, the Apostle Paul had already laid out the case that the resurrection was indeed reality. In 1 Corinthians 15, Paul noted that Jesus was seen after the resurrection by the 12 apostles, by Peter, and by 500 brethren at once, some of whom were still alive at the time of Paul’s writing, and could personally attest to the truth of the resurrection. Paul could produce eye witness testimony.
The resurrection of Jesus Christ is the third and final part of the Gospel, how that Christ died for our sins according to the scriptures, that He was buried, and that He rose again the third day according to the scriptures (1 Corinthians 15:3-4). Since the resurrection happened, we have proof that the Gospel is true.
But what does the Gospel mean for us?
In 1 Corinthians 15:1-2, Paul wrote, “Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.”
Paul told the Corinthians that they received the Gospel, and the Gospel was what made them stand, that is, have standing in the Kingdom of God. In other words, without the Gospel, they would have no standing in God’s Kingdom, and would be condemned. But they received the Gospel, and had standing, and therefore, by the Gospel, they were saved.
It works the same for us. When you receive (that is, believe) the Gospel, you are saved from God’s wrath and given standing in the Kingdom of God. This is all made possible by the death, burial and resurrection of Jesus Christ. This is all proven by the resurrection of Christ.
In Romans 6, the Apostle Paul takes it a step further. Not only does the resurrection prove the Gospel, and not only does it secure our salvation, but it also transforms us.
In Romans 6:4-5, the Bible says, “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:”
When Jesus rose again, He did not walk out of that tomb in the same broken body that was placed within it. Instead, He walked out of that tomb with a new, glorified body. The only signs left from the crucifixion were the nail scars in His hands, and the hole in His side from the spear thrust into Him by a Roman guard. The Lord purposefully kept those scars as a reminder of what He did for us, and they were the reason why the Apostle Thomas repented of His unbelief and worshipped Christ.
When the Lord returned from the grave, He was transformed and glorified. Likewise, we also should be transformed by the power of the Gospel. How? The Bible tells us in Romans 6, to reckon ourselves dead to sin but alive unto God, and to yield our bodies as instruments of righteousness rather than sin.
If you have believed the Gospel, you have repented of your sin and trusted Christ to save you. If you have trusted Christ to save you, then that belief will change you.
Therefore, as we study the resurrection, we must ask ourselves, “Has the Gospel changed us?” If not, perhaps it’s time to do what Peter told us, to “make our calling and election sure.”
May God bless you as you follow Christ.
When Jesus told His disciples, “Come after me, and I will make you fishers of men,” we often misinterpret what He said. Having grown up in the United States, where the most common form of fishing is recreational, and is accomplished with a rod and reel, we often think of fishing as a recreational activity meant to be enjoyed in a relaxing manner. Such an activity can easily be enjoyed alone, and in some cases, it’s easier to enjoy the serenity of God’s creation when fishing alone.
However, as previously mentioned, fishing for the disciples of Christ was not a recreational activity accomplished with a rod and reel. It was a commercial enterprise undertaken for mere survival that was accomplished by casting a net. One thing we did not specifically address in the above-linked post is how the net was cast, and how it was drawn from the water.
In order to successfully fish with the types of nets the disciples used, you had to have a team (which is one reason you didn’t see the disciples by themselves when Jesus called them to be fishers of men. They were working as teams.) Often, these disciples utilized two boats to draw the net from the water. It took a lot of hands to fish with those nets, but the harvests could be great. With the help of Christ, they were on more than one occasion.
A fisherman who chose to fish alone would not only have a hard time properly casting the net, but properly drawing the net with a sufficient catch would prove nearly impossible.
The Spiritual application to this fact is that, as Christians, we will never be as strong in isolation as we will be when gathered with our brothers and sisters in Christ. The fundamental truth of fishing, whether commercially in Jesus’ day, or Spiritually in our day, is that it is a team effort. The Christian who chooses to isolate himself from his brothers and sisters in Christ has chosen a life that will prove frustrating and discouraging.
Therefore, let’s heed the Biblical command in Hebrews 10:25, which tells us not to forsake the assembling of ourselves together, and let us come together to encourage, pray and lift up each other. Then, let’s minister for the Lord together.
If one is rushing through the book of Revelation to get to the “good stuff,” one might miss the amazing thing that happens in Revelation 4. The Apostle John, imprisoned on the Isle of Patmos for spreading the word of God, has been invited into Heaven. Not only has he been invited into Heaven, but He has been invited into the nerve-center of Heaven, the throne room of Christ.
As John is conveying to us everything he saw as he entered into the throne room of Christ, it can be easy for us to get lost in all the precious stones, gems, and spectacular sights of that place. For example, how does one interpret verse 3, which says, “And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald?”
What’s interesting is that the things John sees are not only brilliant and spectacular, but are symbolic as well. As John looks upon the One sitting upon the throne, he sees a being that looks like jasper and sardine stone. While this speaks to the glory of Christ, there is also a deeper meaning. Jasper and sardine stone are both red. Isaiah 1:18 tells us that the color of sin is red. The color of the blood of Christ is red. When you look through a red lense, that is, these precious stones and the blood of Christ, the redness of sin is cancelled out.
Thus, as the Bible says in Isaiah 1:18, “though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”
Surrounding the throne is a rainbow, which you might remember is the symbol of the covenant God made with Noah to never destroy the world with a flood again. Right there in front of Christ is a reminder of His grace and mercy.
In the secular world, in the business world, we tend to decorate our offices (our throne rooms, if you will,) with the things that we are most proud of… the things which are the most important to us.
When you look into the throne room of Christ, you see symbol after symbol of our redemption and salvation. What does that tell you about the Lord’s passion for you?
The church is dead.
The church is judgmental.
The church is full of hypocrites.
Those common complaints against modern American churches are nothing new. For years, people have complained that the church experience can be cold, uncaring, and full of betrayal at the hands of those who pretend to be Christian, but are not.
Often, those complaints against the church are used as justification for rejecting church membership altogether, electing rather to worship God alone. After all, if Christ knew just how awful the church really is, wouldn’t He support a mass exodus from the church?
It might surprise you to know that the issues with the modern American church are nothing new. In fact, these issues permeated the first century churches. Thus, in Revelation 2, Christ begins the process of addressing each church individually, assessing the condition of each church and instructing them to repent of their sins and shortcomings.
Revelation was written to the seven churches of Asia (now known as Asia minor, or Turkey) to prepare them to meet the Lord. Speaking through the Apostle John, Jesus foretold the events that would precede His return, the events that would mark His judgment, and the promises to every believer.
The book of Revelation was written specifically to those seven churches to prepare them to meet the Lord, but the truth that is taught in this book will prepare us, also, to meet the Lord. Those churches of Asia met the Lord when they passed away. We will meet the Lord when we pass away, or when He returns, whichever comes first. Therefore, we should take the lessons of the book of Revelation and prepare for that day.
One of the most common errors in studying Revelation 2 is that many theologians believe that the letters to the seven churches are actually metaphors for seven different time periods during the church age. This approach to Revelation 2-3 is problematic for many reasons.
First, if Christ had dictated the letters to the seven churches as an allegory for the seven periods of the church age, then the message would have made absolutely no sense to those churches to whom the letters were written.
Secondly, as you read the letters to the seven churches, you will notice that Christ addresses specific issues, and specific individuals within the churches. While many try to parallel those specific individuals and issues with historic events during the church age, the fact of the matter is that there were specific issues and individuals addressed by Christ in those churches.
In other words, when these letters were read to the seven churches of Asia, no one had to ask, “I wonder what the Lord meant by that?” They knew exactly what Christ was talking about, whom He was talking about, and what He was commanding. There was no mystery to those first-century churches.
So, if these letters were addressed to the first century churches, and addressed specific issues within seven specific churches in Asia, then what’s the point of studying them today? Simple.
In the often forgotten Pauly Shore comedy, In The Army Now, Pauly Shore told the drill instructor that “welcomed” him to boot camp that she didn’t have to yell. The drill instructor replied, “IN THE U.S. ARMY, WE DO NOT YELL. WE MERELY SPEAK LOUDLY SO THAT ALL CAN LEARN FROM OUR MISTAKES!”
While it may seem sacrilege to reference a Pauly Shore movie during a Bible study, the fact is that we can learn from the mistakes of the seven churches of Asia, and we can take the lessons the Lord teaches them and apply them to our own lives.
In the letters to the churches in Revelation 2, we learn that Christ sees everything. He sees our love and works, or the lack thereof. He sees the motivation for our works. He sees our struggles and problems. He sees our errors. Then, He calls us to repent.
The above posted episode of The Point expounds those truths. If you listen, I predict you will be blessed by it.
The people who had moved into the land were tolerant of the Israelites who returned to rebuild Jerusalem, but once construction began on the Temple, conflict broke out.
In this message, we evaluate why the people of the land opposed the construction of the Temple, and how that correlates to Satan’s opposition to our daily lives today. This chapter illustrates how Satan actively opposes you and tries to sabotage you as you try to live out God’s purpose for your life.