Gospel

Love Means Endurance

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One of the most profound statements made in the Bible is found in 1 Peter 2:21, “For even hereunto were ye called, because Christ also suffered for us, leaving us an example, that ye should follow His steps.”

In essence, this verse teaches us everything we need to know in relation to Christ, and in our relationships with each other.

Christ suffered for us. He was arrested, mocked, beaten, flogged, scourged, rejected, then nailed to the cross, where He suffered the wrath of God for our sin, clearing us from a debt owed to God that we could never be able to pay, thus purchasing our eternal salvation and giving us the confident expectation that one day we will enter His Kingdom.

For that reason, we live with hope, we gather as a church, we teach our children and we minister to our communities. “For hereunto were we called,” for this purpose, and as a result of this.

It is in that context that Peter gives us marital advice in 1 Peter 3. 1 Peter 3:1 says, “Likewise, ye wives, be in subjection to your own husbands, that if any obey not the word, they also may without the word be won by the conversation of the wives.”

That verse starts with “likewise,” which refers back to 1 Peter 2:21, “that Christ also suffered for us, leaving us an example, that ye should follow His steps.”

Basically, like Christ suffered for us, we should be willing to suffer, or better yet, endure for each other. Peter’s call for wives to submit to their husbands in 1 Peter 3 differs from Paul in that Peter acknowledges that this can be rather difficult, especially if the wife is married to a non-believer or an idiot.

He is saying, “I know it’s difficult, but Christ suffered and endured for you. You can in turn glorify Him by enduring with your husband.”

Furthermore, Peter writes that by enduring with (suffering) your husband, you can actually win him to the Lord, just as Christ redeemed us through His suffering.

*NOTE: This is assuming that this is a safe marriage. This verse neither justifies abuse, not encourages a woman to remain in an unsafe situation.*

You see, when we love, suffer for, and endure with each other the way Jesus suffered for and endured for us, then good things happen. In 1 Peter 3:5-6, Peter points out how Sarah did the same thing, when she obeyed Abraham, calling him, Lord. As a result, she gave birth to Isaac, who fathered Jacob, who fathered the nation of Israel, from which Christ was born. God’s promises to Abraham were fulfilled because Sarah obeyed him, even when Abraham acted like a fool.

When we trust the Lord, good things happen. When we trust the Lord enough to love one another as Christ loves us, really good things happen.

After addressing the wives, Peter addresses the husbands, saying in 1 Peter 3:7, “Likewise, husbands, dwell with them according to knowledge, giving honor unto the wife as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.”

Again, that word, “Likewise.” Husbands get a double-helping of “likewise.” Peter was saying, “Like Christ suffered for you, and like your wife continues to suffer with and endure with you, dwell with her!”

When Peter said to “dwell with our wives according to knowledge,” he meant more than sharing the same address and roof. To dwell with our wives according to knowledge means to live with, do life together, get to know, become more intimate with, understand, and fully love our wives. This is something a husband should want to do, if he loves his wife as Jesus does.

However, our flesh does not love as Jesus loves. Therefore, men find it just as hard to “dwell” with their wives as wives find it to “be in subjection” to their foolish husbands. Wives would rather handle business than watch their husbands bungle it, and husbands would rather talk to solve a problem rather than communicate to connect. Therefore, scripture must teach us to go against the flesh and do that which takes a little more effort. Wives, be in subjection to your husbands, and husbands, dwell with your wives.

“Giving honor unto the wife as the weaker vessel” simply means to cherish her as you would a fragile, priceless antique. We should want to love, cherish, protect and spoil our wives.

Yes, it can get exhausting, which is why Peter gives us the suffering of Christ and the patience of wives as examples.

Finally, Peter discusses Christians at large. In 1 Peter 3:8, we are commanded to “be all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.”

This verse teaches us to be unified, gathering together around our common belief of Jesus Christ as our savior, and our faith in the redemption He purchased for us on the cross. Doing this, we should be compassionate and sympathetic to one another, and love one another.

This may seem like a tall order, but Christ loved us before any of us were lovable. So should we love one another.

All of these concepts are premised upon us loving each other as Christ loved us. Such glorifies the Lord. Are we willing to learn to love each other, endure with each other, and work to help and edify each other. May God bless you.

Through It All…

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Life had been no bed of roses for the Apostle Peter. He had witnessed firsthand the arrest of Jesus, was stopped when he tried to defend Him, saw Jesus carried away to trial, and ultimately watched from a distance as Jesus was crucified.

Earlier, Peter had proclaimed his love and commitment to Jesus, saying that he would fight and die for the Lord, (and to his credit, he tried). Jesus replied by telling Peter that he would deny the Lord three times before the rooster crowed. It happened.

Faced with accusations and pressure from those around him, Peter told the crowd that he didn’t know Jesus. The rooster crowed. Peter’s heart broke, and he went out and wept bitterly. He failed. He failed the Lord. He failed himself.

Peter would go on to be imprisoned, sentenced to death, and ultimately executed for the Lord. Yet, through it all, Peter praised the Lord, and proclaimed His goodness. In the midst of so much suffering, how could Peter say that the Lord is good?

Because through it all, Peter saw the blessings that the Lord showered on him.

In 1 Peter 2:1-3, Peter wrote:

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, As newborn babes, desire the sincere milk of the word, that ye may grow thereby: If so be ye have tasted that the Lord is gracious.

Focus on that last part, “If so be ye have tasted that the Lord is gracious.” In other words, “If you have experienced the graciousness and goodness of the Lord, do this!”

Peter told his readers that if they tasted (experienced) that the Lord is gracious, lay aside all malice, deceit and hypocrisy, and desire the sincere milk of the Word. The sincere milk is the Gospel, God’s love expressed in the death, burial and resurrection of Jesus Christ for our sins according to the scriptures.

If we have tasted that the Lord is good, if we have experienced His salvation and His love, then we should desire the teaching of the Gospel from the scriptures. We yearn to be comforted by reminders of God’s love toward us, and the redemption we have through Jesus Christ.

You see, the central theme of the Bible is the Gospel, Christ dying for us to redeem us, and giving us eternal life through His resurrection. The deeper you dig into scripture, the more you find the Gospel, the deeper understanding you have of the Gospel, and the Gospel becomes sufficient for your happiness.

But how can Peter, who saw so much suffering in his life, say “The Lord is gracious?”

If all I told you about Peter was how he saw Christ die, how he denied the Lord, how he was beaten and imprisoned for the Lord, then I would have only told you half of the story.

You see, after Peter denied Christ, and after Christ rose again, Jesus appeared to Peter and the other disciples on the shores of Galilee. In an exchange recorded in John 21, Jesus gave Peter three opportunities to reaffirm his love for Christ, and Peter did all three times. Jesus then reaffirmed Peter’s call to the ministry, telling him to “feed His sheep.”

As time moved forward, Peter learned to see the Lord’s blessing through all the suffering. He wrote in 1 Peter 1 that the trials of faith refine us like gold is refined by fire. In 1 Peter 2, Peter wrote how the Lord is building us all up together into a Spiritual house, implying that the fellowship that we enjoy as Christians is a gift from the Lord to give us comfort, encouragement, and a purpose. That purpose being to share the good news of the Gospel with the world, and by so doing to see lives changed by the Lord.

Peter concludes 1 Peter 2 by reminding us that the Lord suffered for us in order to save us, therefore we should be willing to suffer for Him to glorify Him and further His Kingdom.

In this life, we have a multitude of troubles. Sometimes, trouble converges upon us from all sides. But peace and Spiritual security come from us learning to see God’s blessing in the midst of the pain. Through it all, God is good.

To learn more about how to see God’s blessings in hard times, and to be inspired to live your purpose, listen to Pastor Leland Acker’s sermon below:

Where’s the Love? (Mark 6:1-13)

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In Mark 5, multitudes of people are following Jesus. They come to Him for healing and deliverance. A crowd had met Jesus in Capernaum when Jairus came to beg Him to heal His daughter. A woman with an issue of blood came to Him to be healed. Crowds listened to Jesus teach and preach as the One who authored the scriptures they had spent their lives learning.

Yet, in His hometown of Nazareth, the people were unimpressed. In Mark 6:1-13, Jesus returned to His hometown synagogue, and began to teach. His ministry and teaching had stirred up controversy, and the people began to question His authority.

They said things like, “Isn’t this the carpenter? Isn’t this Mary’s son? Aren’t all His brothers and sisters here? Where did He get this wisdom, and how is He doing these great works?”

Basically, their reaction was, “Who does Jesus think He is? He ain’t no better than the rest of us!”

The people of Nazareth had a front row seat to the arrival of Christ. They watched Him grow. They were told of His virgin birth. They were among the first to hear Him preach, and to see Him work miracles.

Yet, their advantage in seeing Jesus grow up was also their stumbling block. Having seen Him grow up among them, and being home to His carpentry shop, Jesus had become too familiar to them. As a result, they took Him for granted and overlooked His divinity. So, they reacted to His ministry with incredulity.

Jesus was familiar to them. Familiarity breeds contempt, and contempt breeds rejection.

This is a real danger to us today. It is possible for us to become too caught up in the day to day activities of life, and the weekly activities of church, that we forget Who our Lord is.

We can fall into a routine of religious habits, begin living by our works rather than the grace of God, and start thinking that we have somehow elevated ourselves to a place where we have earned God’s favor.

We can get caught up in trying to build a church, expand a ministry, and improve our lot in life that we forget about our Lord, who should be the center of it all.

We can continue this trend until our Lord finds Himself on the outside of the church, and on the outside of our lives, knocking on the door in hopes that we’ll open up, and let Him in. We can forget our first love. (Incidentally, this was the same sin committed by the church at Ephesus in Revelation 2, and the Lord threatened to take their candlestick.)

When we do that, we commit the same sin as the synagogue in Nazareth.

We must never forget God’s love, and we must never discount the effect His love has had upon us. We most never forget how His love redeemed us and transformed us, and we must never forget that His love is our primary motivation in life.

In Mark 6, Jesus goes on to send the apostles out two-by-two. They went through the villages, preaching the Gospel, calling the people to repentance, and ministering to their needs by healing them and casting out devils. Likewise, we understand that the Lord has sent us into this world to spread the Gospel of His death, burial and resurrection for our redemption from sin.

It’s a mighty calling, and one God has blessed us with. Our primary purpose as Christians, and as a church, is to publish and preach that Gospel wherever we have opportunity, as the Lord commanded us to “preach the Gospel to every creature.”

Scripture tells us in 1 Corinthians 13 that if we are not motivated by God’s love for us, our love for Him, and our love for others, our preaching will be in vain. Furthermore, if love is not our motivation, then our message will stray.

All too often, church social media pages, Web sites and blogs will contain more information about why the church is different, or better, than other churches. Many churches have replaced the message of the Gospel with the message of themselves. In this regard, many church Web pages, social media accounts and blogs don’t differ that much from the local car dealership, furniture store and insurance office. It becomes about branding, and not carrying forth God’s message.

The same holds true for Christian Web sites which debate issues within Christianity (pews vs. chairs, powerpoint vs. hymnals, to politic or not, etc). We spend so much time talking among ourselves and promoting ourselves that we fail to do what God told us to do… to preach the Gospel to every creature. This happens when we forget our first love, Christ becomes a mere theological concept, and we become like the synagogue in Nazareth.

As we wrap up our exploration through Mark 6:1-13, we see the apostles anoint the sick with oil. This is how they applied medicine. The olive oil they used had medicinal qualities, and proper medicine was all but non-existent. The people who came to the apostles were in agony, and the apostles did what they could to alleviate that pain as they preached the Gospel.

These actions reflected the love of Christ. You see, Christ is not only concerned with our Spiritual well-being, He is interested in our physical well-being also. Christ does not merely sympathize with our pain, He empathizes with us.

You see, Hebrews 4:15 tells us that Jesus was in all points tempted like as we are. This means that as He lived the human experience on earth, He experienced all the same problems we do. Financial problems. Family problems (His brothers initially rejected the idea that He was Messiah). Social problems (many rejected Him). Rejection. Betrayal. Persecution. Hunger. You name it.

He knows what you’re going through, and He knows by experience.

After experiencing the worst that society had to offer, He gave Himself over to the Pharisees, who gave Him to the Romans, who crucified Him. As He hung on that cross, He endured the wrath of God for the sins of the world so that we can all be spared, if you repent and believe.

The Lord loves you immensely. Not only that, but He is concerned for your well-being also. When the apostles ministered to the physical needs of the people as they preached their Spiritual needs, they reflected the love of Christ.

Jesus loves us. He told us to love our neighbor as ourselves. He also told us to love each other as He loved us. May we never lose sight of His love.

Ashamed

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In Romans 1:16, the Apostle Paul wrote, “I am not ashamed of the Gospel of Christ, for it is the power of God unto salvation to everyone who believes.” That statement not only framed the rest of the book of Romans, but also much of the New Testament.

The Gospel of Jesus Christ is how Jesus died for our sins, according to the scriptures, was buried, and rose again the third day, according to the scriptures. Romans 5:8 tells us that the Gospel was the ultimate demonstration of God’s love toward us, because God loved us enough to send Christ to die for us while we were yet sinners. John 3:16 openly declares that God so loved the world that He gave His only begotten Son, that whosoever believes on Him should not perish but have eternal life.

God’s love for us is both unmerited and inexplicable. There was nothing we did, no inherent value within us that would warrant God giving His only begotten Son for us. Disagree? Romans 5:6-7 points out that none of us would die for a righteous man, or even a good ole boy. We don’t even see each other as worthy to die for. Why would an all-powerful, all-knowing, ever present God see that value in us? It’s inexplicable!

That’s what the Bible calls, “grace.” God loves us. God loves you. That love is so strong and so deep that He gave everything He had to redeem you from sin, condemnation, death and degradation.

Once you understand the love that God has for you, that He openly demonstrated in the Gospel, you will never be ashamed of that Gospel.

That word, “ashamed” is an interesting word. In modern times, we understand “ashamed” to mean “embarrassed” or “humiliated.” However, the scriptural use of the word “ashamed” really means “disappointed.” In other words, you put your faith into something that didn’t pan out. You were left with the short end of the stick. You were left holding the bag.

Think of the man who has worked 10 years for one company, loyally paying his dues in hopes of being promoted to partner, only to be passed over for the promotion in favor of the boss’s friend. That man feels that the past 10 years of his life has been wasted. He has to go home and tell his family he didn’t get the promotion. His friends will all know he came up short. He is “ashamed.”

However, the Apostle Paul says that he “is not ashamed of the Gospel of Christ.” He is not left disappointed in the Gospel. He has not come up with the short end of the stick. He has not been left holding the bag, and he hasn’t been passed over or forgotten. He is not ashamed.

Paul said “I am not ashamed of the Gospel of Christ” because he understood the love God had toward him. The Apostle Paul understood that no matter what happened to him in this life, God loved him, and God’s hand was upon His life.

Therefore, Paul understood how to “abound and be abased,” how to be full and hungry (Philippians 4:12). When times were good, Paul celebrated and praised God for His abundance. When times were bad, Paul praised God for leading him through the challenges. Even in the worst of times, Paul knew God was with him, so he was at peace. He understood God’s love for Him. God is good, all the time. All the time, God is good.

Therefore, Paul was able to write in Romans 8:35-37:

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.Nay, in all these things we are more than conquerors through him that loved us.

Regardless of how bad things got, Paul knew that He could not be separated from God’s love. Therefore, he felt peace, and he felt victorious, no matter the circumstance. Because after all, the Christian life has less to do with our current circumstances, and more to do with our eternal destination. Paul also understood that, and he knew that eternity in God’s kingdom would more than outweigh any suffering he endured in this life.

Hence, “The sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us.” Romans 8:18.

Therefore, no matter what happened, Paul was not left high and dry, he was not left destitute or hopeless, because he knew God’s love, and trusted the promises God had made.

Paul was not ashamed.

If you know Jesus Christ as your savior, remember that God is with you through the good times and bad. Remember that He will care for you and meet your needs. Most of all, remember that your eternal destination in His Kingdom will be far greater than anything you can imagine here.

If you are not a Christian, know that God loves you, and gave His only begotten Son to redeem you. Rejecting Christ will bring God’s wrath and judgment. However, turning from sin and trusting the Lord to save you will bring you the same blessing and peace Paul had. You will not be left high and dry. You will not be ashamed of the Gospel. Will you consider repenting and trusting the Lord for salvation?

To share your story of salvation, or to ask for more information, contact us below. Pastor Leland Acker will follow up with a response.

When All Your Problems Hit At Once

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Sometimes it seems that every problem hits you at once. The car breaks down, the washing machine breaks, your hours get cut at work, and the mortgage is due. That’s hard enough, but sometimes the problems hit you in your very soul. You lose a loved one to death, a close friend turns against you, or there is conflict in your marriage. Sometimes, all of those problems hit at once. 1 Peter 1:6 calls these “manifold temptations.”

The Apostle Peter wrote 1 Peter to Christians who were scattered by persecution. These people had been driven from their homes, families, jobs and hometowns by a government that was openly hostile toward them for their faith. Peter’s goal in this epistle is to comfort those Christians by showing them how their suffering mirrors the suffering Christ endured for us, how suffering refines us, and by reminding them of the blessings of salvation in Christ.

He begins this endeavor in 1 Peter 1 by reminding us of who we are in Christ, by referencing our suffering in relation to our transformation, and by encouraging us to move forward in faith.

1 Peter is for any Christian who feels as if the world is collapsing upon them. It offers hope to those who face a multitude of problems, who see no way out. This book helps us put everything into perspective.

Peter starts out by reminding us of who we are in Christ.

In verse 2, he says we are “elect according to the foreknowledge of God the Father.”

The word “elect” simply means chosen. We are chosen according to God’s foreknowledge.

Scripture is clear. God chose to save us. Salvation and redemption were His ideas, His values, and His work. It was He that had the idea to redeem man from sin and give us hope of eternal salvation. It was not our idea. Mankind did not have a global summit and elect to request salvation from God. Instead, God authored salvation without even consulting us.

That’s why Romans 5:8 says that God demonstrated His love toward us in that while we were yet sinners, Christ died for us. While we were still lost in sin, rebelling against God, and doing our own thing, God conceived the plan of redemption and sent Christ to the cross to purchase our salvation.

Hebrews 12:2 puts it this way:

Looking unto Jesus, the Author and Finisher of our faith, Who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Jesus is the author of our faith. Our salvation was His idea, and salvation began with Christ. He is the finisher of our faith, the finisher of our salvation. He completed our salvation. He did the work. There is nothing that we can do to complete, or enhance our salvation. Jesus Christ did it all.

The only thing we can do is to accept that free salvation by trusting Him to save us by the work He did on the cross.

God saw us. He loved us. He redeemed us. It was His choice. Whenever you feel discouraged, hurt, or anxious, remember that the God who created the universe loved you, and chose to redeem you.

God loves you.

It’s a simple phrase my Christian classmates from high school would write on the blackboard during down time. “God loves you.”

When I was a lost teen in the 1990s, “God loves you” was a pithy saying Christians would say in an effort to influence you to be like them. At least, that’s how I interpreted their words. It wasn’t until I turned 24 in the early 2000s that I came to understand God’s grace as I turned from sin and trusted Jesus Christ for salvation. At the age of 41, I am still learning about God’s inexplicable love toward me, and toward all people.

It was the love of God that prompted His choice to redeem us. Thus, in 1 Peter 1:2, Peter writes that we are “elect according to the foreknowledge of God the Father.”

That word foreknowledge has a two-fold meaning. It means (1) God knew us before we were ever created, and (2) He loved us. This concept is perfectly illustrated in God’s words to Jeremiah in Jeremiah 1:5, where God says, “Before I formed the in the belly, I knew thee, and before thou camest forth out of the womb, I sanctified thee, and I ordained thee a prophet unto the nations.”

God loves us, and chose to redeem us. In times of trouble, remember that the God Who loves and redeemed you will not leave you to be crushed by life. Remember who you are in Christ.

1 Peter 1 goes on to say that we are begotten again to a lively hope, thus telling us that we are new creations once we accept Jesus Christ as our Savior. Peter continues by explaining that the sufferings of life refine our faith and transform us into people who glorify God. We are then encouraged to move forward in faith.

For further encouragement from God’s word, listen to the audio posted above, or click here. Both links will play audio from this Sunday’s sermon from 1 Peter 1 at Life Point Baptist Church.

Pastor Acker: Faith means trusting God by placing yourself at His mercy

What is faith?

Faith is defined as a deep-rooted trust, or conviction of the truth. Toward God, this means you deeply trust Him and you are convinced of His truth. How, then, is faith applied?

Hebrews 11:6 tells us that “without faith, it is impossible to please Him, for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.”

In today’s sermon, Pastor Leland Acker shows how Jairus, and the woman with the issue of blood, demonstrated this type of faith by turning to Christ for help, and placing themselves at His mercy.

Liberated (Mark 5:1-20)

In Mark 5, Jesus travels to the land of the Gadarenes, where He meets a man that was possessed, not by one, not by two, but by a legion of demons.

This man was in as bad a shape as anyone can get. Scripture tells us that he cried out night and day, that he cut himself with the rocks, and he lived among the tombs. Safe to say, the man was in total agony.

We don’t know how the man came to be possessed with a legion of demons. Demonic possession is not something you catch like a virus. You can randomly catch a cold, or pink-eye. However, you don’t randomly catch a demon.

Demonic possession is something that happens when you give Satan space to work in your life, and we have at least one example in scripture where a man was specifically possessed by Satan. It was Judas Iscariot in John 13:27, who had Satan enter into him after he decided to betray Jesus for a payoff. Multiple demonic possession often comes by trying to battle demons without the Lord’s power.

The lesson we learn is the dangers of sin and rejecting Christ. Sin promises endless pleasure and freedom. What it actually delivers is agony and bondage.

So, here we are in Mark 5, and this man is completely degraded and destroyed by the demons in his life. Perhaps you understand what that’s like. Perhaps you don’t.

Either way, we know that this man was powerless to help himself, and he was powerless to deliver himself from the demons. In fact, when Christ showed up, all he could do was throw himself to the feet of Jesus in hopes of receiving the mercy of Christ.

Likewise, when we are beset by sin, all we can really do is throw ourselves at the feet of the Lord and trust His mercy and grace.

At that point, Christ commanded the demon to come out of him. This man could only trust in the grace and mercy of Christ, and Christ rewarded that by liberating him from the demons.

You see, when we come to Christ, He does not demand that we do certain things to obtain His grace. He simply rewards that faith by giving His grace.

Once this man was liberated from his demons, he wanted to go with Jesus wherever He went. He wished to follow Jesus, learn from Jesus and serve Jesus. This should be the response of every redeemed child of God.

Instead of welcoming him to the team, Jesus commanded the man to go and tell everyone back home what the Lord did for him. Likewise, Christ wants us to lead others to faith by sharing our testimony.

The message of liberation in Mark 5:1-20 is one of blessing and encouragement. Take a listen, and then share Christ with others.

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If a farmer plants his seed, he plans to harvest

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In agricultural operations, seed is planted for survival. For many, farming is not a recreational hobby, it is a means of providing for oneself and one’s family. It’s also a risky proposition. Seed planted may grow, or may be wiped out by drought, catastrophic weather events (like hail or windstorms), or by pests.

A farmer’s income is also subject to the whims of the market, with sudden drops in commodity prices cutting into his bottom line. Therefore, when a farmer plants seed, he prepares his field, and he sows in such a way to maximize the yield from his field. Efficiency is a matter of life and death. And if the farmer has made the investment of purchasing seed, then planting it in the field, he has every intention of reaping that harvest, and getting a return on his investment. It’s the only way he keeps the farm, and provides for his family.

The idea of planting a seed without harvesting is not only foolish, but unheard of in the agricultural community. If a farmer plants a seed, he intends to harvest that seed, and he will.

It’s this concept that Jesus teaches in Mark 4:26-29:

And he said, So is the kingdom of God, as if a man should cast seed into the ground; And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

In those verses, Jesus likens the Kingdom of God to a man who plants his seed into the ground, and watches it grow. When it has fully developed, the man harvests his crop. Simple concept. So, what does that have to do with the Kingdom of God?

To answer that question, we need to go back and look at the pattern set forth in the other Kingdom Parables, namely, the parables of the sower and the wheat and tares. In those parables, Jesus explained that the field is the world, the man is the Son of Man, and the seed is the Word, the Gospel.

The man in the story plants, and harvests. Likewise, Jesus Christ sowed the seed of the Gospel, and He will harvest His believers.

You see, 2,000 years ago, Christ came, preached the Gospel of His Kingdom, called the world to repentance, and then was crucified for our sins, thus taking the punishment of God for those sins, thus freeing us to be able to enter His Kingdom if we repent and believe.

Over the centuries, the Gospel has spread throughout the entire world, with billions being saved over the history of Christianity. As time moves forward, prophecies are fulfilled, and we see that the time of the return of Christ draws closer.

The day is coming that the time will be fulfilled, “the full corn in the ear,” and it will be time to harvest, that is, it will be time for Christ to return to Earth and establish His Kingdom.

What the parable of the growing corn teaches us is that as certain as a farmer will harvest his crop, you can depend upon the Lord to return and establish His Kingdom. Are you ready for that day?

The Death…

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“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” – Romans 6:23

The circle of life used to be a straight line, and the daily struggle didn’t exist. Such was life in the Garden of Eden, as God prepared a perfect place for man to dwell with a plentiful food supply, an automatic sprinkler system, no bad weather, and no problems. Adam and his wife, who would later be named Eve, were to enjoy the garden to its fullest, eat as much of the fruit as they wanted, and to do light gardening work as they desired. (Irrigation was covered, and there were no weeds, thorns or pests, so all work was recreational.)

In this perfect world, there was no death. Adam would not die. He would be allowed to live to see what his children, grandchildren, etc, would become. He would live to see what his work would produce. He would live to see the society he would build. It was perfect.

There was one stipulation. The tree in the midst of the garden, the tree of knowledge of good and evil, was off limits. This was for two reasons. (1) God wanted man to obey, love and worship Him by choice, and (2) God did not want man to experience the evil he knew Satan already had planned for His creation.

Therefore, God warned Adam, “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.”

Adam likely did not have any concept of death. Prior to his sin in the garden, there was no death. Adam had never mourned for his dog who died, had never suffered that separation from a close loved one, and had never experienced lost fellowship with God. He had no concept of death. However, if God warned against it, it must be bad, and therefore the tree of knowledge of good and evil must be avoided.

The Biblical meaning of death is separation. Separation of soul from body. Separation of man from God. The day that Adam ate the fruit, his soul wasn’t separated from his body, but he was separated from God. Death happened. And death, both the separation of the soul from the body, and the separation of man from God, happened the day Adam and Eve sinned against God by eating of the fruit of knowledge of good and evil.

Since that time, man has sinned, and his sin has become progressively worse. Man has become ever estranged from God. Man rebels against God, His word, His law, His design. As man does this, things on earth get progressively worse. Adam didn’t live to see a great society built. He lived to see the world become so bad that God decided to destroy it with the flood. (Adam didn’t live to see the flood, but he did live to see the conditions that led to it.)

Sin separated man from God, therefore man died, and sin reigned. And so it was.

The wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.”

The death prescribed by God in Genesis 2 went beyond physical death. It also meant an eternal death, an eternal separation of man from God, where God was no longer man’s Father and Provider, but rather man’s judge, jury and executioner. Sin brings death. Death brings judgment.

Yet, God loves us too much to leave it at that. Romans 5:8 says “God commendeth His love toward us in that while we were yet sinners, Christ died for us.”

The death Christ died was the death brought on by our sin. The death Christ died was the death we deserved. The death of Christ on the cross was not a mere physical death, from which the Lord could easily heal Himself. It was a separation… His Spirit from His body, but moreover, His separation from His beloved Father.

As Jesus hung on the cross, saying, “My God, My God, Why hast thou forsaken Me?” He was not merely shouting out in agony. Neither was He sad that God “turned His back on Him.” Jesus cried, “My God, My God, Why hast thou forsaken Me?” because the relationship had changed.

The perfect union between God the Father and God the Son had been converted to the relationship of judge and executioner. Instead of lovingly comforting His Son, God was now judging His Son, and pouring out His wrath on Christ for all the sin of the world. This was done to satisfy the requirement for death, so that man could be saved from God’s wrath, if man repents and believes.

Out of all the cruelties that Christ endured on the cross, the hardest part was enduring the wrath of God.

Pastor Bobby Sparks of Emmanuel Baptist Church in Greenville, Tex., who also heads up the Tabernacle ministries, says that on the day of the crucifixion of Christ, man was given one “hour” to do unto God has he pleased. Pastor Sparks then points out how man treated Christ with more cruelty and shame than has ever been dealt to any other human being in history.

The cruelty of the Romans, the scourgings and beatings, the mocking of the crowds, merely demonstrated the evil and sin within man’s heart. It was the wrath of God poured out onto Jesus that settled our sin-debt, cleared us from guilt, and makes reconciliation with God possible.

Jesus Christ died that death, so we don’t have to. Yes, we will one day close our eyes as our soul leaves our body. However, we do not have to suffer an eternity separated from God. Are you willing to trust what Jesus Christ did on the cross for your salvation? Do you trust the Lord? Then turn from your sin and follow Him.

May God bless you.

The Parable of the Sower (Audio included)

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In Mark 4:1-20, Jesus begins teaching in a series of parables. His first, “The Parable of the Sower,” tells of a man sowing seed throughout his field, with some seed landing by the wayside and being snatched up by the birds, some landing in thorny ground, and being choked out by the weeds, some landing on stony ground, and being scorched by the sun, and others landing on the good ground, and bearing fruit.

It’s one of the most basic parables that has spawned books, blogs, sermons and teachings. You may be very familiar with this parable, and much of what you know about this parable is probably true. However, we need to go back to study the Parable of the Sower because that parable is the key to understanding all of the Lord’s parables. Jesus said so in Mark 4:13.

Understanding this parable, and the symbolism thereof will shape the way you interpret the Kingdom Parables (the parable of the leaven, the mustard seed, the treasure in a field and the pearl of great price) in Matthew 13. To see how this parable sets the stage for the Kingdom Parables, join Pastor Leland Acker and Life Point Baptist Church on April 14. Hint: The current state of Christianity is no surprise to the Lord.

In Mark 4:1-20, we learn three things through this parable. We learn about the sower, we learn about the reactions of the world, and we have our hearts revealed.

In verse 14, Jesus said, “The sower soweth the word.”

Matthew 13 identifies the sower as Christ Himself. Verse 14 in our passage today identifies the seed as the word. So, we see that our Lord Jesus Christ sows the word throughout the world (the field, also a symbol in this parable).

The word is the Gospel, how that Christ died for our sins, according to the scriptures, that He was buried, and that He rose again the third day, according to the scriptures. The Gospel includes the proper application of repentance and faith in Christ to benefit from salvation.

The Bible says the sower sows the word. He spreads the Gospel. And with the sower being our Lord Jesus Christ, we see that the primary mission of Christ not only included fulfilling the Gospel, but also spreading the word of the Gospel. During His earthly ministry, our Lord spread the word of the Gospel, as Mark 1:14 tells us Jesus came forth preaching the Gospel of the Kingdom of God.

For 3 1/2 years, Christ preached the Gospel as He conducted His ministry on Earth. Ever since then, He has spread the Gospel through His churches, whether that be through churches sponsoring missionaries, or whether that be through church members evangelizing the lost themselves.

Furthermore, the Lord sowed the Gospel seed indiscriminately. Seed was sown on good ground, thorny ground, stony ground, and by the wayside. Everyone got a chance to hear the Gospel. Likewise, the Gospel is being spread to all parts of the world today.

Seeing Christ as our example, and following the commands of scripture, we too should sow the seed of the Gospel. As the sower sowed the seed throughout the entire field, good ground or not, we, too, are to spread the Gospel to all people. We are to preach the word to everyone, not just those we deem worthy. We are to preach the word to everyone, whether they are receptive, would make good church members, or whether they wouldn’t. This is what the Lord commanded in Mark 16:15, when He said, “Go ye into all the world and preach the Gospel to every creature.”

And as we preach, we should remember that we are not responsible for their reaction. Throughout this parable, you see the varied reactions to the Gospel. Some discard the truth as soon as they hear it, some are too distracted by the things of this world, some really dig the religion for a while, but never allow the Gospel to take root in their heart, and others fully receive it. We should not be surprised or discouraged by the rejection, and we should celebrate those whose lives are changed by the Gospel. However, we should never limit our efforts because we don’t feel that the soil is primed for planting, so to speak.

In the Parable of the Sower, the Lord showed us the different reactions the world has toward the Gospel so that we would understand what to expect as we spread the word. However, the Lord also gave us the Parable of the Sower so that we could examine our own hearts, and see whether we are ones who discard the Gospel, who are too distracted by the things of this world to allow it to take root, or whether our faith is superficial. The way we make this determination is to examine the fruit in our lives. Has the Gospel changed you?

That is an extremely important question, “Has the Gospel changed you?” Keep pondering that question and look within yourself for the fruits of that change. Meanwhile, we will continue our study into the parables of Christ over the next few weeks.

If you have any questions about the parables, or about salvation, feel free to contact us below.