John

The Power of Christ

After instituting the Lord’s Supper, and preparing His disciples for His crucifixion, our Lord Jesus lifted up His eyes to our Heavenly Father and began to pray for us. In this prayer, often called the High Priestly Prayer of Christ, or the great intercessory prayer, our Lord prayed that we would be sanctified, protected, and that we would be able to carry our testimonies throughout the world.

True to the form He taught us in the Model Prayer, Christ praised God for all that He had done. In John 17:2, Jesus praised God for the power He gave, saying, “As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.”

The power Christ referred to is the authority God gave Him. In fully realizing the beauty of His words, let’s take a closer look at the power God gave.

First, the power (authority) all belongs to God. Psalm 24:1-4 says, ” The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods. Who shall ascend into the hill of the Lord? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.”

God has all the power in the world because He created the world. He made it, He owns it, He makes the rules.

He spoke the world into existence. He formed man from the dust of the ground. He breathed into our nostrils the breath of life so that we became living souls. He is the source of our life, the source of our consciousness, the source of our creativity, dreams, hope and aspirations. These are all attributes of Him, and characteristics of the life that He has given us.

Therefore, it follows that we actually belong to Him, and that He is in control.

Man’s first act after being created was to rebel against God. Satan tempted Eve in the garden, saying that in the day she disobeyed God by eating of the fruit of the tree of knowledge of good and evil, she and Adam would be as gods. Adam and Eve’s sin of eating the fruit went beyond simple disobedience, it was an all-out rebellion against God’s authority in their lives.

They sought to dethrone God so that they could do as they please. It was a sin similar to Lucifer’s rebellion that led to His ejection from Heaven.

Yet, God, in His power and grace did not expel man the way He did Lucifer and the angels who rebelled. Instead, He gave His only begotten Son in order to redeem man, and create a way for man to ascend into His Holy Hill and stand in His Holy Place.

God’s power and wisdom are infinite, which is why God says His ways are higher than our ways, and His thoughts are higher than our thoughts (Isaiah 55:8-9). That’s why, regardless of how hard it may be to understand what God is doing, it behooves us to trust Him and His plan.

It is that great power and authority that God gave to Jesus. Jesus prayed in John 17:2, “As thou hast given Him power over all flesh.” God has infinite authority over us all, and He gave that authority to Christ.

Jesus said in Matthew 28:18, “All power is given unto me in Heaven and in Earth.” That word power means authority. Jesus has all authority over all who live. It is He who will judge us, and He who will hold us accountable for whether we believed, and it is He who will decide whether we enter Heaven.

Jesus was crystal clear in His teachings. Those who believe will be saved, and those who believe will be welcomed into the Kingdom. On that note, we take a look at the power (authority) that He gave us.

In John 1:12, scripture says “But as many as received Him, to them gave He the power to become the sons of God, even to them that believe on His name.”

To those who believe, that is, those who receive Him, Christ gave the power (authority) to become the sons of God. To those who believe, Christ gave the right to become the sons of God. This is an unalienable right endowed upon us by our creator, and our Lord.

Have you exercised this right? Have you realized this right? Do you know Christ as your Savior?

Furthermore, Christ gave us the authority to further the Kingdom on Earth. Jesus said in Matthew 28:18-20, ” All power is given unto me in heaven and in earth. 19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.”

After proclaiming that God had given Christ all the power (authority) in Heaven and Earth, He commanded us by that authority to make disciples, to baptize the believers, and to teach the disciples all that He taught us. We are to spread His Gospel. Not only are we directed to go, we have been given the authority of the Lord to do so.

Given the power and authority of God, given to Christ and extended to us, where should we place our faith, and what should the focus of our days be?

The Hour is Come

In John 17, Jesus is with His disciples in the upper room following their observance of the Passover, and the institution of The Lord’s Supper. Judas has been sent away to betray Christ, and our Lord spent chapters 14-16 preparing His disciples for His crucifixion, and their lives after His ascension into Heaven.

At the conclusion of his discussion with His disciples, Jesus lifts up His eyes to God and says the most epic prayer ever recorded. In opening the High Priestly Prayer, Jesus says, “Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:”

This word, “glorify,” is translated from the Greek word doxoza, which means to honor, to make renown, to make to be well-thought of. Basically, to be made famous in a good way for great things you’ve done. It is from this word comes the title of the hymn, “Doxology,” which is simply referred to in many Christian denominations as “The Doxology.”

Indeed, God’s name has been made great throughout all of human history, from the creation, to redeeming Adam and Eve, to His raising up of Israel, to His chastisement of Israel, to His reconstruction of Israel, to bringing forth Jesus, born of a virgin, and giving Him to be the sacrifice for the sins of all mankind. God’s glorification continues with the resurrection of Jesus, His victory over sin, and will come to full fruition when He establishes His Kingdom on Earth.

Jesus prays that God would glorify Him, to make Him great and renown, so that Christ, in turn, can do the same for the Father.

But first, He says, “The hour is come.”

The hour is this moment, when Christ would fulfill the Gospel and redeem His people. God’s entire plan with mankind centered around this moment. This is the moment that Jesus Christ would undo the inherent sin and death brought by Satan into the world. He would undo the damage done by Adam and Eve in the garden.

In this hour, Christ would pay for the sins of the world, bringing forgiveness and redemption to mankind, and saving all those who believe to the eternal life God originally intended back in the beginning. For Jesus, it’s time!

In this hour, mankind had a decision to make. In Luke 19:42 Jesus said, “If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.”

Jesus had come to Jerusalem to complete God’s plan of salvation, but the Pharisees only saw a threat to their personal prestige, power and desires. So, they had Him crucified, and sealed their judgment. Hence, Jesus says in Luke 22:53, as He was being arrested, “When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.”

To complete the Gospel and pay for the sins of mankind, Christ handed Himself over to sinful man. And man was told He had one hour, to do unto God (who was in the flesh in Jesus) what He wished. Man treated our Lord as shamefully as he could.

No compassion.

No mercy.

The compassion and mercy we desire was denied to Christ, both by man, and by God.

Thus, Isaiah 53:4-6 says, “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. 5  But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 6  All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.”

The punishment Christ endured on the cross settled the sin-debt for all mankind. Man’s rebellion against God came to full fruition on Christ as He was beaten and tortured prior to the crucifixion.

And God’s need for justice was satisfied on the cross, as Isaiah 53:11 says, “He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.” 

Now, with the hour of salvation complete, it’s now your hour, and you have the same choice to make.

Will you see Christ as a threat to your happiness, pleasure, fun, prosperity, autonomy over your life. Is He a buzzkill?

Or will you see Him as salvation, the source of life, and the One to whom you will give your faith and trust?

What is your decision?

Having proclaimed that the hour has come, Jesus then prayed that God would glorify Him so that the glory could be returned to God. God answered that prayer by resurrecting our Lord and Savior Jesus Christ. Because of the resurrection, the Gospel was spread throughout the world, and the name of Jesus Christ has been remembered throughout the centuries.

Because of the resurrection, we have a confident expectation of salvation, of eternal life in the Kingdom of God, and a life without pain, sin or adversity in His Heaven.

Because of the resurrection, we can comfort each other at funerals.

Again, there is a choice to be made here. To believe, or to reject. What is yours?

Praying for Glory, How Jesus Opened the Most Epic Prayer

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As Jesus prepared for His arrest and crucifixion, He lifted up His eyes to God and prayed the most epic prayer. Recorded in John 17, this is often referred to as “The High Priestly Prayer.” In it, Jesus prays for the glorification of God and Himself through the crucifixion, and He prays for His disciples that God would protect and maintain them in His absence.

It is really profound that our Lord, Who was God in flesh, lifted up such a prayer. It teaches us of the role prayer plays in our faith. It is an exercise of faith, and it is an alignment of our thoughts, desires and plans with God’s. To see Christ, Himself, do it is truly powerful.

Jesus opens this prayer in John 17:1 by saying, “These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:”

He prays that the plan of salvation, our redemption through the cross, would truly be glorifying to God. And when you discuss the glory of God, truly you must discuss the cross, because it is in the cross that the full righteousness of God is on full display (Romans 1:16-17), and in the cross that God obtains final victory over Satan.

It is in the cross that our hope lies, for without the cross, we have nothing beyond this life to look forward to. Without the cross, we are left as enemies to God, living a life of frustrated divine conflict before a death leading to eternal punishment. However, with the cross, we are redeemed and reconciled to God, made friends of God, blessed to live life in His presence with His provision and guidance, before a death that leads to eternal blessings in His Kingdom.

The glory of the Lord is ubiquitous in scripture, and throughout all of human history. God was glorified in the creation. He was glorified in the creation of man. He was glorified in ejecting Satan from heaven following his revolution there. He was glorified in providing man a way of salvation after man joined Satan in that rebellion. He was glorified in raising up a nation after Himself, then using the enemies of that nation to refine them into the people He intended on them being. He was glorified in how He led them out of Egypt, and how He led them into the promised land.

God was glorified in the birth of Jesus Christ, the ministry of Jesus Christ, and the death, burial and resurrection of Jesus Christ. His glory is such that, even non-believers have to acknowledge the incredible events that He performed, from the darkness on the earth when Jesus was on the cross, to the resurrection, to the impact Christ had on human history, even from a secular point of view.

And in the Gospel of John, we’ll see that glory come to it’s apex when Jesus pays for our sins on the cross. The glory of the Lord will come full circle when He returns and establishes His Kingdom on earth. This is deliverance for us, which should have us all praying for the glory of God. For it’s only in that glory that we have any hope.

For John, It Was Personal

Later in his life, the Apostle John continued to minister, serving as pastor of the church at Ephesus, proclaiming the Gospel, and even being imprisoned on the Isle of Patmos, where he penned Revelation. John, one of the closes friends to our Lord and Savior Jesus Christ, preached His gospel, not only out of duty and faith, but from a deep abiding love for our Lord.

So, when new theories and doctrines began to arise concerning Jesus, John was moved by his passion for the Lord, and more importantly by the Holy Spirit, to confront these new theories. From this passion, we got the The Gospel According to John, and The First Epistle of John, more commonly known as 1 John.

In these books, John noted how he personally knew Jesus Christ, thus giving him the expert authority to declare who Jesus really is. He then boldly proclaimed that Jesus was the Christ, the Messiah, the incarnation of God, yet, was fully human. He proclaimed how Christ paid for our sins on the cross and the forgiveness that is freely available to those who believe.

In modern times, we again face new theories about Christ, and new doctrines that seek to redefine Christianity. We also face old traditions that de-emphasize Who He is. To re-center on the Lord, we began a new sermon series back in July called “The Real Jesus Christ.”

“The Real Jesus Christ” seeks to set aside the religious politics of our day, and get back to the core beliefs that make us Christian. This series seeks to truly teach Who Jesus is, and by doing so cultivate the faith of all who hear. As of the writing of this post, we are in the middle of John 6, as Jesus feeds the multitudes. You can catch up with our series by listening to the playlist here: