Mark (Gospel)

Is Tradition Bad?

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Are church traditions inherently bad? Does a traditional worship service indicate that a church is Spiritually dead? Does a contemporary service indicate Spiritual life?

Or is it the opposite? Does a traditional service demonstrate a commitment to the Word, while a contemporary service indicates a willingness to compromise truth?

To pose these questions is to ignore the one thing that God actually assesses, the condition of the human heart.

1 Samuel 16:7 says, “The LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.” In all we do, God examines our heart.

We can be the most religious, most progressive, most forward thinking, or most moral people in the world, but if our heart is not right toward God, none of it matters. If our heart is far removed from God, we are at odds with Him regardless of our actions.

No place is this better illustrated than in Mark 7:1-23, where Jesus is confronted over the fact that His disciples do not participate in ritual hand-washing before eating.

In His rebuttal to their criticisms, Jesus chastised the Pharisees for disregarding the commandment of God in favor of the traditions of men (Luke 7:8). This verse, combined with the restlessness of Christians anxious to see change in their churches, has led to many using Mark 7 to attack ALL traditions in church.

Those who see tradition as the problem use Mark 7 to criticize the use of hymnals in church, the presence of pews and not chairs in the sanctuary, the lack of audio/visual aids to the sermon, and even the way others dress themselves. Such criticisms, however, miss the basis for the Lord’s contempt for the traditions of the Pharisees.

In Mark 7:6, Jesus said, “Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.”

The issue was not that the Pharisees had traditions. The issue ran deeper than the fact that the Pharisees elevated their traditions to the same level as scripture. The real issue was that the Pharisees’ hearts were far from God, yet they portrayed an aura of righteousness by hiding behind their traditions.

In learning from the mistakes of the Pharisees, we see that we must evaluate the condition of our hearts. To do this, we’ll apply three tests:

  1. If we are more focused on our own traditions than the Word of God, we have a heart problem.
  2. If our traditions lead us away from the commandment of God, we have a heart problem.
  3. If we express anger, bitterness, illicit lust, or other forms of darkness, we have a heart problem.

Our heart is the problem if we are more focused on our traditions than what the Bible teaches. In Jesus’ day, the Pharisees had the entire Old Testament, with its numerous passages teaching God’s love, grace and redemption. Yet, if you attended a Bible class taught by a Pharisee, you would be more likely to hear a lecture on proper hand-washing technique than you would about repentance and faith.

If our churches are spending more time teaching their viewpoints on Bible translations, politics, financial management or social justice, rather than the Gospel as revealed in scripture, then we are more focused on tradition than God’s word. If that’s the case, we have a heart problem.

Our heart is the problem if our traditions lead us away from the commandment of God. That brings up the question, “What is the commandment of God?”

In Matthew 22:36-40, Jesus said the greatest commandments of God are to love God, and to love your neighbor. Basically, the commandment of God is love.

The Pharisees abandoned the idea of loving one another when they challenged who was actually one’s neighbor, and when their tradition of Corban allowed them to neglect their aging parents. The Pharisees failed to follow God’s commandment to love, and this was expressed in how they observed their traditions. But make no mistake, their heart was the problem.

If our traditions hinder our love toward God, or our love to others, we have a heart problem. If we see people as the problem, different groups as opponents, or disdain those who don’t meet our expectations, we have a heart problem.

Finally, if we express darkness in our lives, it’s an indication that we have darkness in our hearts. Jesus explained that our problems have more to do with what’s going on inside us, rather than what happens around us. In Mark 7:20-23, Jesus said:

And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:All these evil things come from within, and defile the man.

If we find ourselves focused on evil thoughts, adulteries, fornications (sexual immorality), then we have darkness in our hearts. If we hate someone to the point that we’d like to kill them, if we desire to steal, or if we desire others’ possessions, we have darkness in our hearts. If we rebel against God, we have darkness in our hearts.

That darkness within our heart is the problem. That’s what separates us from God. How we treat our traditions are merely the symptom.

Once we learn to examine our hearts, we can correct our thinking to return us to where God wants us. God wants us to learn from His Word, love others, and express the righteousness He has placed within our hearts. When we follow this plan, we’ll be too busy glorifying Him and reaching others to be concerned with what color the carpet in the sanctuary is. That will be a beautiful day.

Relax, Jesus Loves You

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If the only gift God gave us was salvation, He went above in beyond in demonstrating His love toward us. But God loves us beyond salvation.

God’s love for us did not end when Jesus went to the cross, it was just beginning. Christ went to the cross to purchase our salvation, then He rose again to give us eternal life in His Kingdom.

This act of salvation was not a momentary act of mercy where God merely offered an escape hatch from His wrath. It was an act of redemption, whereby Christ saved us and began an eternal relationship with us.

The love of Christ goes beyond the cross. His compassion toward us extends in all of life. Scripture says in Hebrews 4 that He was in all points tempted like as we are, meaning Christ has experienced every human trial and temptation that we do. He empathizes and understands.

That being the case, He works in our lives to alleviate our struggles and provide for our needs.

In the message posted below, Pastor Leland Acker discusses how the compassion of Christ prompted Him to give His disciples rest, and likewise He gives us rest.

Where’s the Love? (Mark 6:1-13)

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In Mark 5, multitudes of people are following Jesus. They come to Him for healing and deliverance. A crowd had met Jesus in Capernaum when Jairus came to beg Him to heal His daughter. A woman with an issue of blood came to Him to be healed. Crowds listened to Jesus teach and preach as the One who authored the scriptures they had spent their lives learning.

Yet, in His hometown of Nazareth, the people were unimpressed. In Mark 6:1-13, Jesus returned to His hometown synagogue, and began to teach. His ministry and teaching had stirred up controversy, and the people began to question His authority.

They said things like, “Isn’t this the carpenter? Isn’t this Mary’s son? Aren’t all His brothers and sisters here? Where did He get this wisdom, and how is He doing these great works?”

Basically, their reaction was, “Who does Jesus think He is? He ain’t no better than the rest of us!”

The people of Nazareth had a front row seat to the arrival of Christ. They watched Him grow. They were told of His virgin birth. They were among the first to hear Him preach, and to see Him work miracles.

Yet, their advantage in seeing Jesus grow up was also their stumbling block. Having seen Him grow up among them, and being home to His carpentry shop, Jesus had become too familiar to them. As a result, they took Him for granted and overlooked His divinity. So, they reacted to His ministry with incredulity.

Jesus was familiar to them. Familiarity breeds contempt, and contempt breeds rejection.

This is a real danger to us today. It is possible for us to become too caught up in the day to day activities of life, and the weekly activities of church, that we forget Who our Lord is.

We can fall into a routine of religious habits, begin living by our works rather than the grace of God, and start thinking that we have somehow elevated ourselves to a place where we have earned God’s favor.

We can get caught up in trying to build a church, expand a ministry, and improve our lot in life that we forget about our Lord, who should be the center of it all.

We can continue this trend until our Lord finds Himself on the outside of the church, and on the outside of our lives, knocking on the door in hopes that we’ll open up, and let Him in. We can forget our first love. (Incidentally, this was the same sin committed by the church at Ephesus in Revelation 2, and the Lord threatened to take their candlestick.)

When we do that, we commit the same sin as the synagogue in Nazareth.

We must never forget God’s love, and we must never discount the effect His love has had upon us. We most never forget how His love redeemed us and transformed us, and we must never forget that His love is our primary motivation in life.

In Mark 6, Jesus goes on to send the apostles out two-by-two. They went through the villages, preaching the Gospel, calling the people to repentance, and ministering to their needs by healing them and casting out devils. Likewise, we understand that the Lord has sent us into this world to spread the Gospel of His death, burial and resurrection for our redemption from sin.

It’s a mighty calling, and one God has blessed us with. Our primary purpose as Christians, and as a church, is to publish and preach that Gospel wherever we have opportunity, as the Lord commanded us to “preach the Gospel to every creature.”

Scripture tells us in 1 Corinthians 13 that if we are not motivated by God’s love for us, our love for Him, and our love for others, our preaching will be in vain. Furthermore, if love is not our motivation, then our message will stray.

All too often, church social media pages, Web sites and blogs will contain more information about why the church is different, or better, than other churches. Many churches have replaced the message of the Gospel with the message of themselves. In this regard, many church Web pages, social media accounts and blogs don’t differ that much from the local car dealership, furniture store and insurance office. It becomes about branding, and not carrying forth God’s message.

The same holds true for Christian Web sites which debate issues within Christianity (pews vs. chairs, powerpoint vs. hymnals, to politic or not, etc). We spend so much time talking among ourselves and promoting ourselves that we fail to do what God told us to do… to preach the Gospel to every creature. This happens when we forget our first love, Christ becomes a mere theological concept, and we become like the synagogue in Nazareth.

As we wrap up our exploration through Mark 6:1-13, we see the apostles anoint the sick with oil. This is how they applied medicine. The olive oil they used had medicinal qualities, and proper medicine was all but non-existent. The people who came to the apostles were in agony, and the apostles did what they could to alleviate that pain as they preached the Gospel.

These actions reflected the love of Christ. You see, Christ is not only concerned with our Spiritual well-being, He is interested in our physical well-being also. Christ does not merely sympathize with our pain, He empathizes with us.

You see, Hebrews 4:15 tells us that Jesus was in all points tempted like as we are. This means that as He lived the human experience on earth, He experienced all the same problems we do. Financial problems. Family problems (His brothers initially rejected the idea that He was Messiah). Social problems (many rejected Him). Rejection. Betrayal. Persecution. Hunger. You name it.

He knows what you’re going through, and He knows by experience.

After experiencing the worst that society had to offer, He gave Himself over to the Pharisees, who gave Him to the Romans, who crucified Him. As He hung on that cross, He endured the wrath of God for the sins of the world so that we can all be spared, if you repent and believe.

The Lord loves you immensely. Not only that, but He is concerned for your well-being also. When the apostles ministered to the physical needs of the people as they preached their Spiritual needs, they reflected the love of Christ.

Jesus loves us. He told us to love our neighbor as ourselves. He also told us to love each other as He loved us. May we never lose sight of His love.

Pastor Acker: Faith means trusting God by placing yourself at His mercy

What is faith?

Faith is defined as a deep-rooted trust, or conviction of the truth. Toward God, this means you deeply trust Him and you are convinced of His truth. How, then, is faith applied?

Hebrews 11:6 tells us that “without faith, it is impossible to please Him, for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.”

In today’s sermon, Pastor Leland Acker shows how Jairus, and the woman with the issue of blood, demonstrated this type of faith by turning to Christ for help, and placing themselves at His mercy.

What is Faith?

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In Mark 5:21-43, we are introduced to two different people: Jairus, a ruler of the synagogue, and a woman who had an “issue of blood.” Both desperately needed the help of Jesus Christ, and both begged for His help by falling at His feet. Jairus came and fell at the feet of Jesus as He stepped off the boat, while the woman fell at His feet after being confronted for touching the hem of the garment of Christ. Both demonstrated by their actions what true faith is.

Faith is defined as having a deep-rooted trust, and a conviction of the truth. Basically, to have faith in God is to trust God. But what does that look like?

For some, having faith means doing great things for God, or holding to a disciplined religious regiment. While faith will express itself in action, those two understandings of faith can easily lead one into the hopeless despair of a works-for-religion system.

Instead, Hebrews 11:6 gives us a better picture of what it means to have faith:

But without faith, it is impossible to please Him, for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.

In following that description of faith, all one must do is (a) Believe that God is there, and (b) trust His response to your petition, whether it be for salvation, or for a certain prayer request.

So, in expressing this faith, all you are really doing is trusting that God hears your prayers, and trusting His response to your prayer, whether it was the response you were looking for, or not.

When we examine the saga of Jairus in Mark 5, we see a father desperate to help his 12 year old daughter who is dying. He can’t help her, and no one else can. His only hope is to go to the Lord.

Jesus was a controversial figure among the rabbis of His day, and as a rabbi, Jairus was risking a lot to come and fall before the feet of Jesus in full view of a crowd that had gathered. (Even Nicodemus, whom the Bible speaks well of, only met with Jesus at night). That didn’t matter. Jairus’ daughter needed help, and Jesus could help her. Jairus knew it. So he came, and fell at the feet of Jesus, placing himself at the mercy of the Lord, trusting the Lord to respond to his dire situation. He knew who the Lord is, and he trusted the Lord’s answer. Therefore, he placed himself at the mercy of the Lord.

Then, there’s the saga of the woman suffering from the issue of blood. She had been in that state for years, was miserable, lonely, and had spent all of her money on doctors, who put her through horrible treatments, none of which worked.

She believed that if she could only touch the garment that Christ was wearing, she would be healed. Jesus was walking through a crowd of people. Hundreds were pressing against Him. She reached out, touched his clothes, and was instantly healed. What happens next is profound.

Jesus, feeling that virtue had gone out of Him (meaning He knew He healed a woman by the touch of His garment), He turned around and asked “Who touched me?”

His disciples answered, “You see the multitudes pressed against you, and you ask, ‘Who touched Me?!'” That was their way of saying, “Everyone.”

The woman, realizing that it was she whom the Lord sought, came forward, fell at His feet, and told Him everything. It was at this point that Jesus said, “Daughter, thy faith hath made thee whole, go in peace, and be whole of thy plague.”

Many times, I have heard preachers preach that the woman expressed faith by persistently pursuing the Lord to touch His garment. That showed her faith in Who He is. Her true faith came in trusting Him as she came forward to confess everything. She fell at His feet, and told all the truth. That showed her faith in His being a rewarder of those that diligently seek Him.

In order to have faith, you have to have both components, trusting who the Lord is, and trusting Him to receive you. This woman expressed both. She placed herself at the mercy of the Lord, and trusted His response.

You see, faith moves beyond trusting that the Lord exists. Scripture says even devils fear and tremble. Faith also moves beyond a trust that God will give you the desires of your heart.

True faith knows God for Who He is, and trusts in the answer that God will provide.

In 2010, my grandmother who raised me suffered a debilitating stroke. Partially paralyzed, and unable to fully communicate as a result of that stroke, she lay in a bed in a rehab center, desperately wanting to recover, and I couldn’t help her.

From February 2010 to May 2010, I prayed that God would heal her. I trusted that He would. I couldn’t imagine any other alternative. But one night in May, I received the call that, not only would my grandmother never recover from her stroke, but also that I would never see her again. She had passed away as a result of a pulmonary embolism.

I went on a Spiritual journey in the months that followed. I wasn’t angry at God, nor did I question why she passed. At some point, we will all pass away. I understood that. Still, I wanted to bring my faith into alignment with Who God really is, so that I will not be disillusioned by my own misconceptions.

Since then, I have learned that faith means more than trusting that God can, but it doesn’t mean trusting that God will. Faith means trusting God’s answer, even when it breaks your heart.

Liberated (Mark 5:1-20)

In Mark 5, Jesus travels to the land of the Gadarenes, where He meets a man that was possessed, not by one, not by two, but by a legion of demons.

This man was in as bad a shape as anyone can get. Scripture tells us that he cried out night and day, that he cut himself with the rocks, and he lived among the tombs. Safe to say, the man was in total agony.

We don’t know how the man came to be possessed with a legion of demons. Demonic possession is not something you catch like a virus. You can randomly catch a cold, or pink-eye. However, you don’t randomly catch a demon.

Demonic possession is something that happens when you give Satan space to work in your life, and we have at least one example in scripture where a man was specifically possessed by Satan. It was Judas Iscariot in John 13:27, who had Satan enter into him after he decided to betray Jesus for a payoff. Multiple demonic possession often comes by trying to battle demons without the Lord’s power.

The lesson we learn is the dangers of sin and rejecting Christ. Sin promises endless pleasure and freedom. What it actually delivers is agony and bondage.

So, here we are in Mark 5, and this man is completely degraded and destroyed by the demons in his life. Perhaps you understand what that’s like. Perhaps you don’t.

Either way, we know that this man was powerless to help himself, and he was powerless to deliver himself from the demons. In fact, when Christ showed up, all he could do was throw himself to the feet of Jesus in hopes of receiving the mercy of Christ.

Likewise, when we are beset by sin, all we can really do is throw ourselves at the feet of the Lord and trust His mercy and grace.

At that point, Christ commanded the demon to come out of him. This man could only trust in the grace and mercy of Christ, and Christ rewarded that by liberating him from the demons.

You see, when we come to Christ, He does not demand that we do certain things to obtain His grace. He simply rewards that faith by giving His grace.

Once this man was liberated from his demons, he wanted to go with Jesus wherever He went. He wished to follow Jesus, learn from Jesus and serve Jesus. This should be the response of every redeemed child of God.

Instead of welcoming him to the team, Jesus commanded the man to go and tell everyone back home what the Lord did for him. Likewise, Christ wants us to lead others to faith by sharing our testimony.

The message of liberation in Mark 5:1-20 is one of blessing and encouragement. Take a listen, and then share Christ with others.

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If a farmer plants his seed, he plans to harvest

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In agricultural operations, seed is planted for survival. For many, farming is not a recreational hobby, it is a means of providing for oneself and one’s family. It’s also a risky proposition. Seed planted may grow, or may be wiped out by drought, catastrophic weather events (like hail or windstorms), or by pests.

A farmer’s income is also subject to the whims of the market, with sudden drops in commodity prices cutting into his bottom line. Therefore, when a farmer plants seed, he prepares his field, and he sows in such a way to maximize the yield from his field. Efficiency is a matter of life and death. And if the farmer has made the investment of purchasing seed, then planting it in the field, he has every intention of reaping that harvest, and getting a return on his investment. It’s the only way he keeps the farm, and provides for his family.

The idea of planting a seed without harvesting is not only foolish, but unheard of in the agricultural community. If a farmer plants a seed, he intends to harvest that seed, and he will.

It’s this concept that Jesus teaches in Mark 4:26-29:

And he said, So is the kingdom of God, as if a man should cast seed into the ground; And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

In those verses, Jesus likens the Kingdom of God to a man who plants his seed into the ground, and watches it grow. When it has fully developed, the man harvests his crop. Simple concept. So, what does that have to do with the Kingdom of God?

To answer that question, we need to go back and look at the pattern set forth in the other Kingdom Parables, namely, the parables of the sower and the wheat and tares. In those parables, Jesus explained that the field is the world, the man is the Son of Man, and the seed is the Word, the Gospel.

The man in the story plants, and harvests. Likewise, Jesus Christ sowed the seed of the Gospel, and He will harvest His believers.

You see, 2,000 years ago, Christ came, preached the Gospel of His Kingdom, called the world to repentance, and then was crucified for our sins, thus taking the punishment of God for those sins, thus freeing us to be able to enter His Kingdom if we repent and believe.

Over the centuries, the Gospel has spread throughout the entire world, with billions being saved over the history of Christianity. As time moves forward, prophecies are fulfilled, and we see that the time of the return of Christ draws closer.

The day is coming that the time will be fulfilled, “the full corn in the ear,” and it will be time to harvest, that is, it will be time for Christ to return to Earth and establish His Kingdom.

What the parable of the growing corn teaches us is that as certain as a farmer will harvest his crop, you can depend upon the Lord to return and establish His Kingdom. Are you ready for that day?

Judgment Day’s a’ Comin’

Jesus continues His teachings of the Kingdom Parables in Mark 4:21-29, where He warns us to be ready for Judgment Day. In these verses, Jesus warns us that all will be revealed in the parable of the candlestick. Therefore, we need to hear (listen, learn, believe and apply) His word. He also warns us to be careful what we believe, then He teaches that Judgment Day is certain in the Parable of the Corn. For more, listen to the sermon posted above.

The Parable of the Sower (Audio included)

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In Mark 4:1-20, Jesus begins teaching in a series of parables. His first, “The Parable of the Sower,” tells of a man sowing seed throughout his field, with some seed landing by the wayside and being snatched up by the birds, some landing in thorny ground, and being choked out by the weeds, some landing on stony ground, and being scorched by the sun, and others landing on the good ground, and bearing fruit.

It’s one of the most basic parables that has spawned books, blogs, sermons and teachings. You may be very familiar with this parable, and much of what you know about this parable is probably true. However, we need to go back to study the Parable of the Sower because that parable is the key to understanding all of the Lord’s parables. Jesus said so in Mark 4:13.

Understanding this parable, and the symbolism thereof will shape the way you interpret the Kingdom Parables (the parable of the leaven, the mustard seed, the treasure in a field and the pearl of great price) in Matthew 13. To see how this parable sets the stage for the Kingdom Parables, join Pastor Leland Acker and Life Point Baptist Church on April 14. Hint: The current state of Christianity is no surprise to the Lord.

In Mark 4:1-20, we learn three things through this parable. We learn about the sower, we learn about the reactions of the world, and we have our hearts revealed.

In verse 14, Jesus said, “The sower soweth the word.”

Matthew 13 identifies the sower as Christ Himself. Verse 14 in our passage today identifies the seed as the word. So, we see that our Lord Jesus Christ sows the word throughout the world (the field, also a symbol in this parable).

The word is the Gospel, how that Christ died for our sins, according to the scriptures, that He was buried, and that He rose again the third day, according to the scriptures. The Gospel includes the proper application of repentance and faith in Christ to benefit from salvation.

The Bible says the sower sows the word. He spreads the Gospel. And with the sower being our Lord Jesus Christ, we see that the primary mission of Christ not only included fulfilling the Gospel, but also spreading the word of the Gospel. During His earthly ministry, our Lord spread the word of the Gospel, as Mark 1:14 tells us Jesus came forth preaching the Gospel of the Kingdom of God.

For 3 1/2 years, Christ preached the Gospel as He conducted His ministry on Earth. Ever since then, He has spread the Gospel through His churches, whether that be through churches sponsoring missionaries, or whether that be through church members evangelizing the lost themselves.

Furthermore, the Lord sowed the Gospel seed indiscriminately. Seed was sown on good ground, thorny ground, stony ground, and by the wayside. Everyone got a chance to hear the Gospel. Likewise, the Gospel is being spread to all parts of the world today.

Seeing Christ as our example, and following the commands of scripture, we too should sow the seed of the Gospel. As the sower sowed the seed throughout the entire field, good ground or not, we, too, are to spread the Gospel to all people. We are to preach the word to everyone, not just those we deem worthy. We are to preach the word to everyone, whether they are receptive, would make good church members, or whether they wouldn’t. This is what the Lord commanded in Mark 16:15, when He said, “Go ye into all the world and preach the Gospel to every creature.”

And as we preach, we should remember that we are not responsible for their reaction. Throughout this parable, you see the varied reactions to the Gospel. Some discard the truth as soon as they hear it, some are too distracted by the things of this world, some really dig the religion for a while, but never allow the Gospel to take root in their heart, and others fully receive it. We should not be surprised or discouraged by the rejection, and we should celebrate those whose lives are changed by the Gospel. However, we should never limit our efforts because we don’t feel that the soil is primed for planting, so to speak.

In the Parable of the Sower, the Lord showed us the different reactions the world has toward the Gospel so that we would understand what to expect as we spread the word. However, the Lord also gave us the Parable of the Sower so that we could examine our own hearts, and see whether we are ones who discard the Gospel, who are too distracted by the things of this world to allow it to take root, or whether our faith is superficial. The way we make this determination is to examine the fruit in our lives. Has the Gospel changed you?

That is an extremely important question, “Has the Gospel changed you?” Keep pondering that question and look within yourself for the fruits of that change. Meanwhile, we will continue our study into the parables of Christ over the next few weeks.

If you have any questions about the parables, or about salvation, feel free to contact us below.

If You Could Do Anything…

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If you had the power to do anything you wanted, what would it be?

If time were not a factor, if money were no object, and if you weren’t limited by physical ability or the laws of physics, what would you do?

Would you go to that certain place you’ve always wanted to visit? Would you see the world? Would you go into space?

Would you seize control over the entire world and declare yourself the ruler of all?

Would you buy a big house, put a giant wall around it, and hide away from the world?

Would you solve all the world’s problems?

Or would you exact revenge on all those that hurt or betrayed you in the past?

The possibilities are endless.

The fascinating part about reading the Book of Mark is that you see Jesus, a man who was also God, and thus had all the power of God. Christ is literally God in flesh. His power and ability were never limited, except by choice.

Yet, when we see Jesus wielding that power, He is helping people. In Mark 3:7-10, Jesus withdraws Himself from the Pharisees, and the multitude of people follow Jesus. They brought people to Him who had diseases, disabilities and were possessed by evil spirits. Jesus turned none away, but spent time healing them.

It’s fascinating, really. The One Who created the universe took on the form of His creation, man, lived among man, and embarked upon a mission to redeem man from sin by dying on the cross for him. His primary mission of redemption shows His love and compassion for us. Yet, as important as His mission was, He took the time and used His power to meet the needs of the people. He healed those who needed healing.

Jesus used His infinite power to meet people’s needs.

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As we read Mark 3, we see four great needs. There are the needs of people. There is the need for apostles. There is the need for commitment. And, there is the need for family. Today, Christ works through us to meet those needs.

As we read Mark 3:7-10, we see that the people had needs. They needed healing. They needed deliverance. Jesus met all those needs.

Today, people still need healing. They need physical healing, emotional healing, and Spiritual healing. Physical healing from the diseases, disabilities and ailments that plague us. Emotional healing from the pain of losing loved ones, being betrayed, or worse, abused. Spiritual healing from the lostness that comes natural with this human experience.

Just as Jesus healed the multitudes in Mark 3, He will heal you, too. On numerous occasions, we at Life Point Baptist Church have seen God provide physical healing. We have prayed for Him to deliver a friend from death, and He did. We prayed for another friend to be cured of cancer, and the cancer disappeared. We prayed for one of our members to recover from the effects of diabetes, and they did. In many cases, God provided physical healing. In others, He comforted those suffering by giving the same message He gave to Paul, “My grace is sufficient for thee.”

Jesus provides emotional healing. This is a tough one, because emotional healing requires a deliberate decision, and a willingness to endure the transformation required for this healing. Emotional healing requires faith, and a willingness to forgive. Still, Christ provides this healing. If you have been hurt by betrayal, abuse, neglect, or you’ve had a loved one pass away, Christ can heal you of that emotional pain. You have to be willing to turn to Him, to lay that pain at His feet, and trust Him to heal you.

Most importantly, Christ provides Spiritual healing. This is the healing of redemption, of being rescued from the condemnation brought on by sin, and being brought into peace with God. This healing is salvation. It brings you into God’s family, and gives you the hope of eternity with Him in His Kingdom. This healing requires repentance from sin, and faith that Jesus Christ will save you. You are fully trusting Him for salvation. This kind of healing brings you peace within your heart.

These types of healing are freely available to any who will turn to the Lord. However, in order for people to know this, the church must actively tell people about Jesus. Which brings us to our next need.

We need apostles.

Now, before you think we’re getting weird, understand that the word “apostle” simply means “one who is sent with a message.” In Mark 3:13-19, Jesus called out His 12 apostles from his disciples, and sent them forth to preach, giving them power to heal and cast out devils.

The apostles were sent forth to preach the Gospel of the Kingdom of God, and to preach preparation for the kingdom through repentance and faith. Likewise, the church today is sent into the world to preach about the coming of the Lord, and to call people to repentance and faith. We are sent forth with the message of the Gospel, how Christ redeemed us by dying on the cross for our sins, and resurrecting to give us eternal life. We are sent to preach that the Lord’s salvation, and that eternal life, are obtained by repenting (turning away from) our sin and trusting the Lord for salvation.

God works through His people to accomplish His will on earth. He always has. He worked through Adam to begin the human race. He worked through Abel to show Godliness and highlight sin. He worked through Seth to build a Godly lineage. He worked through Noah to warn the world of judgment, and to continue the human race after the flood. He worked through Abraham, Isaac and Jacob to birth the nation of Israel. He worked through Joseph to save Israel from the famine. He worked through Moses to deliver Israel from the slavery of Egypt.

He worked through Joshua to conquer the promised land. He worked through Ruth to bring forth the Messianic lineage. He worked through David to call the Kingdom to the Lord. He worked through Hezekiah to bring Jerusalem to repentance, thus temporarily delivering them from captivity. He worked through Isaiah and Jeremiah to warn of the captivity.

He worked through Ezekiel to give hope during the captivity. He worked through Ezra and Nehemiah to rebuild Jerusalem after the captivity. He worked through John the Baptist to prepare the people for the coming of Christ. And He worked through the apostles to spread the Gospel throughout the entire world in the 1st century.

Today, God works through the churches to spread the Gospel, and to lead people to salvation. Therefore, we need apostles, faithful church members who will go forth with God’s message.

We need commitment.

In Mark 3:25, Jesus said that a house divided against itself cannot stand. Jesus spoke those words after the Pharisees accused Him of using the power of satan to cast out devils. Jesus told the Pharisees that their accusation made no sense, because if satan operated that way, his kingdom would collapse.

The greater application is that you cannot be both Godly and ungodly. You cannot be both Spiritual and worldly. You must either commit yourself to Christ, or commit yourself to the things of the world. You cannot do both. If you are divided against yourself, you cannot stand.

Many Christians today are hurting themselves by pursuing the pleasures of the world and the desires of the flesh, while trying to enjoy the things of God at their convenience. Christians today need to make a choice, to serve the Lord, or to serve the world. You cannot do both.

Finally, we see the need for family. As Mark 3 closes out, Jesus proclaims that all who do the will of God are His family. As Christians, we are brothers and sisters in Christ. We are family. We need to spend time with family. Scripture teaches us to gather, fellowship, worship together, and lift each other up.

Therefore, gathering with your brothers and sisters in Christ is important. The best way to do this is through a local church.

We all have needs in this life. The best way to see those needs met is to turn to the Lord, and commit ourselves to Him.

Are you in need of healing? Contact us, and we will be glad to pray with you, and minister to you in any way we can.