Like many churches across America, Life Point is working to curb the spread of COVID-19 by suspending in-person services and streaming services. Tonight, Pastor Leland Acker taught 1 John 4. Video posted on our Facebook page.
More than 51 years later, it is still chilling to hear the Rev. Dr. Martin Luther King, Jr., conclude his iconic “Mountaintop” speech with the following words:
Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!
In concluding this speech, Dr. King asserted that he did not fear death, because he knew God would bring about the racial equality and justice for which he advocated. He compared his plight to that of Moses, who did not get to enter Canaan with the Israelites, but was allowed to go to the mountaintop, and look over into the promised land. Moses died on that mountain.
Did Dr. King know he was in his final hours? Less than 20 hours after giving that speech, his life would be claimed by the assassin’s bullet. Yet, Dr. King was not deterred by the threat of death. His commitment: “I just want to do God’s will.”
What makes the Mountaintop Speech so chilling is that you get the idea that Dr. King had been given a full view of God’s will, the future of humanity, and the glories of His kingdom. Having been to the “mountaintop,” Dr. King’s commitment to doing God’s will has elevated, and he no longer (if ever) feared what would happen in his life, or to his life.
A similar occurrence happened in the Bible. The Apostle Paul said in Acts 20:22-24:
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Notice the similarities.
Dr. King said, “Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it really doesn’t matter with me now, because I’ve been to the mountaintop.”
The Apostle Paul said, “I go bound in the Spirit unto Jerusalem, not knowing what things shall befall me there.”
Dr. King said, “Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will.”
Paul said, “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.”
Both men were keenly aware of where they stood in life. Both men were committed to their causes to the point of death. Both men were driven to advance their message.
Both men were driven by their faith, which was so strong that it had become real to them. We don’t know if Dr. King literally had a mountaintop experience like Moses, but we know that his faith was so strong that it in itself became the mountaintop. Likewise, Paul was so driven by his faith that God’s Kingdom was tangible to him as well.
Such is the nature of faith. The stronger it gets, the more tangible the things of God become. Which is why Hebrews 11:1 says, “Now faith is the substance of things hoped for, the evidence of things not seen.” Faith makes God tangible!
Maybe that’s why we don’t see God move this powerfully in our own lives. Maybe our faith is not strong enough. Maybe we don’t really believe in anything.
Seriously, what do we stand for? What drives us? What gets us out of bed in the morning? What motivates us to speak, or post on social media? What did your preacher preach about last Sunday? And what did yall study in Sunday School?
We, as Christians, need to figure out our “why.” Why go to church? Why give an offering? Why pray? Why read scripture? Why work? What is our motivation?
We cannot invent our “why.” Our “why” is inherent in who we are. So, to find our “why,” we have to find ourselves. While finding yourself sounds like a man buying a motorcycle for a cross-country road trip in the middle of a mid-life crisis, it’s not. It’s simply going back to your roots, and who you are.
And, if you are a Christian, here’s who you are. Here’s who we are.
We are sinners, who, like the rest of the world, were condemned by God for our sin. We’ve all broken God’s law. None of us are righteous. No, not one. All have sinned and come short of the glory of God (Romans 3:23).
But God loved us so much, that He sent His only Begotten Son, Jesus Christ, born of a virgin, to Earth to live our experience, then give Himself on the cross for our sins. (John 3:16, Romans 5:8).
While on that cross, Jesus took the wrath of God for the sins of the world, more specifically, He suffered God’s wrath for every individual’s sin. Our sin was paid for on that cross (1 John 2:1-2).
Realizing our sin, and our sinful condition, we surrender to the Lord, and trust Him to save us by virtue of His payment on the cross. In doing so, we confess our sin, and confess our inability to save ourselves. (John 3:16, Romans 5:1, Romans 4).
We symbolize our faith and salvation through baptism (Romans 6:1-10).
With this renewed understanding of life, and with the Spirit dwelling within us, we become new people (Romans 8, 2 Corinthians 5:17).
The question is, “Do you believe that?” and if so, do you believe it strongly enough for it to motivate you? Is God’s salvation in your life your “why?” And if not, why not?
In Romans 1:16, the Apostle Paul wrote, “I am not ashamed of the Gospel of Christ, for it is the power of God unto salvation to everyone who believes.” That statement not only framed the rest of the book of Romans, but also much of the New Testament.
The Gospel of Jesus Christ is how Jesus died for our sins, according to the scriptures, was buried, and rose again the third day, according to the scriptures. Romans 5:8 tells us that the Gospel was the ultimate demonstration of God’s love toward us, because God loved us enough to send Christ to die for us while we were yet sinners. John 3:16 openly declares that God so loved the world that He gave His only begotten Son, that whosoever believes on Him should not perish but have eternal life.
God’s love for us is both unmerited and inexplicable. There was nothing we did, no inherent value within us that would warrant God giving His only begotten Son for us. Disagree? Romans 5:6-7 points out that none of us would die for a righteous man, or even a good ole boy. We don’t even see each other as worthy to die for. Why would an all-powerful, all-knowing, ever present God see that value in us? It’s inexplicable!
That’s what the Bible calls, “grace.” God loves us. God loves you. That love is so strong and so deep that He gave everything He had to redeem you from sin, condemnation, death and degradation.
Once you understand the love that God has for you, that He openly demonstrated in the Gospel, you will never be ashamed of that Gospel.
That word, “ashamed” is an interesting word. In modern times, we understand “ashamed” to mean “embarrassed” or “humiliated.” However, the scriptural use of the word “ashamed” really means “disappointed.” In other words, you put your faith into something that didn’t pan out. You were left with the short end of the stick. You were left holding the bag.
Think of the man who has worked 10 years for one company, loyally paying his dues in hopes of being promoted to partner, only to be passed over for the promotion in favor of the boss’s friend. That man feels that the past 10 years of his life has been wasted. He has to go home and tell his family he didn’t get the promotion. His friends will all know he came up short. He is “ashamed.”
However, the Apostle Paul says that he “is not ashamed of the Gospel of Christ.” He is not left disappointed in the Gospel. He has not come up with the short end of the stick. He has not been left holding the bag, and he hasn’t been passed over or forgotten. He is not ashamed.
Paul said “I am not ashamed of the Gospel of Christ” because he understood the love God had toward him. The Apostle Paul understood that no matter what happened to him in this life, God loved him, and God’s hand was upon His life.
Therefore, Paul understood how to “abound and be abased,” how to be full and hungry (Philippians 4:12). When times were good, Paul celebrated and praised God for His abundance. When times were bad, Paul praised God for leading him through the challenges. Even in the worst of times, Paul knew God was with him, so he was at peace. He understood God’s love for Him. God is good, all the time. All the time, God is good.
Therefore, Paul was able to write in Romans 8:35-37:
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.Nay, in all these things we are more than conquerors through him that loved us.
Regardless of how bad things got, Paul knew that He could not be separated from God’s love. Therefore, he felt peace, and he felt victorious, no matter the circumstance. Because after all, the Christian life has less to do with our current circumstances, and more to do with our eternal destination. Paul also understood that, and he knew that eternity in God’s kingdom would more than outweigh any suffering he endured in this life.
Hence, “The sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us.” Romans 8:18.
Therefore, no matter what happened, Paul was not left high and dry, he was not left destitute or hopeless, because he knew God’s love, and trusted the promises God had made.
Paul was not ashamed.
If you know Jesus Christ as your savior, remember that God is with you through the good times and bad. Remember that He will care for you and meet your needs. Most of all, remember that your eternal destination in His Kingdom will be far greater than anything you can imagine here.
If you are not a Christian, know that God loves you, and gave His only begotten Son to redeem you. Rejecting Christ will bring God’s wrath and judgment. However, turning from sin and trusting the Lord to save you will bring you the same blessing and peace Paul had. You will not be left high and dry. You will not be ashamed of the Gospel. Will you consider repenting and trusting the Lord for salvation?
To share your story of salvation, or to ask for more information, contact us below. Pastor Leland Acker will follow up with a response.
In Mark 5, Jesus travels to the land of the Gadarenes, where He meets a man that was possessed, not by one, not by two, but by a legion of demons.
This man was in as bad a shape as anyone can get. Scripture tells us that he cried out night and day, that he cut himself with the rocks, and he lived among the tombs. Safe to say, the man was in total agony.
We don’t know how the man came to be possessed with a legion of demons. Demonic possession is not something you catch like a virus. You can randomly catch a cold, or pink-eye. However, you don’t randomly catch a demon.
Demonic possession is something that happens when you give Satan space to work in your life, and we have at least one example in scripture where a man was specifically possessed by Satan. It was Judas Iscariot in John 13:27, who had Satan enter into him after he decided to betray Jesus for a payoff. Multiple demonic possession often comes by trying to battle demons without the Lord’s power.
The lesson we learn is the dangers of sin and rejecting Christ. Sin promises endless pleasure and freedom. What it actually delivers is agony and bondage.
So, here we are in Mark 5, and this man is completely degraded and destroyed by the demons in his life. Perhaps you understand what that’s like. Perhaps you don’t.
Either way, we know that this man was powerless to help himself, and he was powerless to deliver himself from the demons. In fact, when Christ showed up, all he could do was throw himself to the feet of Jesus in hopes of receiving the mercy of Christ.
Likewise, when we are beset by sin, all we can really do is throw ourselves at the feet of the Lord and trust His mercy and grace.
At that point, Christ commanded the demon to come out of him. This man could only trust in the grace and mercy of Christ, and Christ rewarded that by liberating him from the demons.
You see, when we come to Christ, He does not demand that we do certain things to obtain His grace. He simply rewards that faith by giving His grace.
Once this man was liberated from his demons, he wanted to go with Jesus wherever He went. He wished to follow Jesus, learn from Jesus and serve Jesus. This should be the response of every redeemed child of God.
Instead of welcoming him to the team, Jesus commanded the man to go and tell everyone back home what the Lord did for him. Likewise, Christ wants us to lead others to faith by sharing our testimony.
The message of liberation in Mark 5:1-20 is one of blessing and encouragement. Take a listen, and then share Christ with others.
In today’s message, Pastor Leland Acker discusses how David depended on God’s deliverance through the worst times, and how we can draw strength, comfort and deliverance from God today. For more, listen to the message posted above, and check out “When Life’s Out to Crush You.”
“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” – Romans 6:23
The circle of life used to be a straight line, and the daily struggle didn’t exist. Such was life in the Garden of Eden, as God prepared a perfect place for man to dwell with a plentiful food supply, an automatic sprinkler system, no bad weather, and no problems. Adam and his wife, who would later be named Eve, were to enjoy the garden to its fullest, eat as much of the fruit as they wanted, and to do light gardening work as they desired. (Irrigation was covered, and there were no weeds, thorns or pests, so all work was recreational.)
In this perfect world, there was no death. Adam would not die. He would be allowed to live to see what his children, grandchildren, etc, would become. He would live to see what his work would produce. He would live to see the society he would build. It was perfect.
There was one stipulation. The tree in the midst of the garden, the tree of knowledge of good and evil, was off limits. This was for two reasons. (1) God wanted man to obey, love and worship Him by choice, and (2) God did not want man to experience the evil he knew Satan already had planned for His creation.
Therefore, God warned Adam, “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.”
Adam likely did not have any concept of death. Prior to his sin in the garden, there was no death. Adam had never mourned for his dog who died, had never suffered that separation from a close loved one, and had never experienced lost fellowship with God. He had no concept of death. However, if God warned against it, it must be bad, and therefore the tree of knowledge of good and evil must be avoided.
The Biblical meaning of death is separation. Separation of soul from body. Separation of man from God. The day that Adam ate the fruit, his soul wasn’t separated from his body, but he was separated from God. Death happened. And death, both the separation of the soul from the body, and the separation of man from God, happened the day Adam and Eve sinned against God by eating of the fruit of knowledge of good and evil.
Since that time, man has sinned, and his sin has become progressively worse. Man has become ever estranged from God. Man rebels against God, His word, His law, His design. As man does this, things on earth get progressively worse. Adam didn’t live to see a great society built. He lived to see the world become so bad that God decided to destroy it with the flood. (Adam didn’t live to see the flood, but he did live to see the conditions that led to it.)
Sin separated man from God, therefore man died, and sin reigned. And so it was.
“The wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.”
The death prescribed by God in Genesis 2 went beyond physical death. It also meant an eternal death, an eternal separation of man from God, where God was no longer man’s Father and Provider, but rather man’s judge, jury and executioner. Sin brings death. Death brings judgment.
Yet, God loves us too much to leave it at that. Romans 5:8 says “God commendeth His love toward us in that while we were yet sinners, Christ died for us.”
The death Christ died was the death brought on by our sin. The death Christ died was the death we deserved. The death of Christ on the cross was not a mere physical death, from which the Lord could easily heal Himself. It was a separation… His Spirit from His body, but moreover, His separation from His beloved Father.
As Jesus hung on the cross, saying, “My God, My God, Why hast thou forsaken Me?” He was not merely shouting out in agony. Neither was He sad that God “turned His back on Him.” Jesus cried, “My God, My God, Why hast thou forsaken Me?” because the relationship had changed.
The perfect union between God the Father and God the Son had been converted to the relationship of judge and executioner. Instead of lovingly comforting His Son, God was now judging His Son, and pouring out His wrath on Christ for all the sin of the world. This was done to satisfy the requirement for death, so that man could be saved from God’s wrath, if man repents and believes.
Out of all the cruelties that Christ endured on the cross, the hardest part was enduring the wrath of God.
Pastor Bobby Sparks of Emmanuel Baptist Church in Greenville, Tex., who also heads up the Tabernacle ministries, says that on the day of the crucifixion of Christ, man was given one “hour” to do unto God has he pleased. Pastor Sparks then points out how man treated Christ with more cruelty and shame than has ever been dealt to any other human being in history.
The cruelty of the Romans, the scourgings and beatings, the mocking of the crowds, merely demonstrated the evil and sin within man’s heart. It was the wrath of God poured out onto Jesus that settled our sin-debt, cleared us from guilt, and makes reconciliation with God possible.
Jesus Christ died that death, so we don’t have to. Yes, we will one day close our eyes as our soul leaves our body. However, we do not have to suffer an eternity separated from God. Are you willing to trust what Jesus Christ did on the cross for your salvation? Do you trust the Lord? Then turn from your sin and follow Him.
May God bless you.
This is the one thing that all people seek. Redemption.
It is romanticized in literature, sought through accomplishments, and desired for lifetimes. Redemption.
Redemption is often called by different names: liberation, validation, triumph. At the heart of these desires, however, is redemption.
Last weekend, millions across America celebrated Tiger Woods’ victory at the Masters. Woods’ first Masters victory in 11 years, coupled with his recovery from injury, personal failures, and controversy, prompted many in the media to hail his “redemption.”
Redemption was a theme interwoven into the NFL careers of Carson Palmer and Bruce Arians, whose careers had been sidelined due to firings and trades, then re-ignited when they were signed by the Arizona Cardinals, before making it to the NFC Finals.
The word, “redemption,” may not be used, but it has captured the hearts of writers, poets and artists. Redemption is celebrated in songs, such as Aerosmith’s “Amazing,” fairy tales such as “Cinderella,” and countless movies and TV shows. Every story about the aging athlete seeking one last championship, every story about a child seeking a long-lost parent, every story about a businessman seeking one last deal, or the advocate seeking one more victory over Wall Street, is a story about a protagonist seeking redemption. Redemption is a theme of every rags-to-riches story, and every story about overcoming loss.
We frame it in so many ways, but at the end of the day, all we are really after is redemption. And true redemption cannot be found in one last championship, one last victory, or in a dream come true. No matter what victories we score in life, we will never receive the fulfillment we seek, unless our redemption is a Spiritual one.
And that’s what Christ purchased on the cross for us.
In 1 Corinthians 15, Paul lays out the Gospel of Jesus Christ. He reminds the Corinthians in verse 1 that they have received the Gospel, and it is the reason they have standing in God’s Kingdom. He then reminds them that the Gospel is the basis for their salvation. Essentially for them, and for us, the Gospel is the source of our hope for the future, our hope for eternal prosperity in God’s Kingdom, and our hope that all that is wrong will be made right.
Then, in one of the most important things ever written, Paul defined the Gospel. In 1 Corinthians 15:3-4, Paul wrote:
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures:
How did Christ purchase our redemption? He died for our sins, He was buried, and He rose again the third day in fulfillment of the Old Testament scriptures.
The death of Jesus Christ on the cross paid the price for our sin. 1 John 2:2 says that He is the propitiation for our sins. A propitiation is a payment made to God to atone for sin. A propitiation cancels a debt owed as a result of sin. To make this payment on our behalf, Christ gave Himself, and was nailed to the cross, and gave up His life.
In doing this, Christ not only paid our debt, but He also removed the stain and guilt sin left on our lives (Isaiah 1:18, “Though your sins be as scarlet, they shall be white as snow.”) Essentially, the old has been washed away, and all things have been made new. New life, new Spirit, new us, new hope. (Isaiah 43:18-19, Revelation 21:5, Ephesians 2:15, Ephesians 4:24, 2 Corinthians 5:17).
Historically, churches have commemorated the death of Jesus Christ on the cross on “Good Friday.” (In all actuality, He was likely crucified on a Wednesday, but that’s a story for another day.) On Easter Sunday, we celebrate His resurrection.
In 1 Corinthians 14:3-4, Paul wrote that the Gospel is how Christ died for our sins, according to the scriptures, that he was buried, and that He rose again the third day according to the scriptures. He then spends the rest of the chapter defending, and advocating, that Christ rose again from the dead. When you see how adamantly Paul argued that the resurrection happened, you will understand not only how important this doctrine is to Christianity, but also how much hope it gives us.
As Phil Robertson once said, “A dead savior can’t do much for you.” However, a living Savior advocates for you and opens the doors of Heaven for you.
The resurrection of Jesus Christ shows us His victory over death, which will also be our victory if we know Him as Savior. And that’s true redemption. To be rescued from the pain of this life into an eternal life with no pain, to be transformed from the old you into a gloriously new version of you, and to be cleansed from all unrighteousness is the ultimate redemption, and that is truly what we celebrate, not just every Easter, but every Sunday as well.
Come join us for Sunrise Service, 7 a.m. Sunday, April 21, 2019, at the Early Visitors and Events Center at 419 Garmon Dr. in Early, TX.
If you had the power to do anything you wanted, what would it be?
If time were not a factor, if money were no object, and if you weren’t limited by physical ability or the laws of physics, what would you do?
Would you go to that certain place you’ve always wanted to visit? Would you see the world? Would you go into space?
Would you seize control over the entire world and declare yourself the ruler of all?
Would you buy a big house, put a giant wall around it, and hide away from the world?
Would you solve all the world’s problems?
Or would you exact revenge on all those that hurt or betrayed you in the past?
The possibilities are endless.
The fascinating part about reading the Book of Mark is that you see Jesus, a man who was also God, and thus had all the power of God. Christ is literally God in flesh. His power and ability were never limited, except by choice.
Yet, when we see Jesus wielding that power, He is helping people. In Mark 3:7-10, Jesus withdraws Himself from the Pharisees, and the multitude of people follow Jesus. They brought people to Him who had diseases, disabilities and were possessed by evil spirits. Jesus turned none away, but spent time healing them.
It’s fascinating, really. The One Who created the universe took on the form of His creation, man, lived among man, and embarked upon a mission to redeem man from sin by dying on the cross for him. His primary mission of redemption shows His love and compassion for us. Yet, as important as His mission was, He took the time and used His power to meet the needs of the people. He healed those who needed healing.
Jesus used His infinite power to meet people’s needs.
As we read Mark 3, we see four great needs. There are the needs of people. There is the need for apostles. There is the need for commitment. And, there is the need for family. Today, Christ works through us to meet those needs.
As we read Mark 3:7-10, we see that the people had needs. They needed healing. They needed deliverance. Jesus met all those needs.
Today, people still need healing. They need physical healing, emotional healing, and Spiritual healing. Physical healing from the diseases, disabilities and ailments that plague us. Emotional healing from the pain of losing loved ones, being betrayed, or worse, abused. Spiritual healing from the lostness that comes natural with this human experience.
Just as Jesus healed the multitudes in Mark 3, He will heal you, too. On numerous occasions, we at Life Point Baptist Church have seen God provide physical healing. We have prayed for Him to deliver a friend from death, and He did. We prayed for another friend to be cured of cancer, and the cancer disappeared. We prayed for one of our members to recover from the effects of diabetes, and they did. In many cases, God provided physical healing. In others, He comforted those suffering by giving the same message He gave to Paul, “My grace is sufficient for thee.”
Jesus provides emotional healing. This is a tough one, because emotional healing requires a deliberate decision, and a willingness to endure the transformation required for this healing. Emotional healing requires faith, and a willingness to forgive. Still, Christ provides this healing. If you have been hurt by betrayal, abuse, neglect, or you’ve had a loved one pass away, Christ can heal you of that emotional pain. You have to be willing to turn to Him, to lay that pain at His feet, and trust Him to heal you.
Most importantly, Christ provides Spiritual healing. This is the healing of redemption, of being rescued from the condemnation brought on by sin, and being brought into peace with God. This healing is salvation. It brings you into God’s family, and gives you the hope of eternity with Him in His Kingdom. This healing requires repentance from sin, and faith that Jesus Christ will save you. You are fully trusting Him for salvation. This kind of healing brings you peace within your heart.
These types of healing are freely available to any who will turn to the Lord. However, in order for people to know this, the church must actively tell people about Jesus. Which brings us to our next need.
We need apostles.
Now, before you think we’re getting weird, understand that the word “apostle” simply means “one who is sent with a message.” In Mark 3:13-19, Jesus called out His 12 apostles from his disciples, and sent them forth to preach, giving them power to heal and cast out devils.
The apostles were sent forth to preach the Gospel of the Kingdom of God, and to preach preparation for the kingdom through repentance and faith. Likewise, the church today is sent into the world to preach about the coming of the Lord, and to call people to repentance and faith. We are sent forth with the message of the Gospel, how Christ redeemed us by dying on the cross for our sins, and resurrecting to give us eternal life. We are sent to preach that the Lord’s salvation, and that eternal life, are obtained by repenting (turning away from) our sin and trusting the Lord for salvation.
God works through His people to accomplish His will on earth. He always has. He worked through Adam to begin the human race. He worked through Abel to show Godliness and highlight sin. He worked through Seth to build a Godly lineage. He worked through Noah to warn the world of judgment, and to continue the human race after the flood. He worked through Abraham, Isaac and Jacob to birth the nation of Israel. He worked through Joseph to save Israel from the famine. He worked through Moses to deliver Israel from the slavery of Egypt.
He worked through Joshua to conquer the promised land. He worked through Ruth to bring forth the Messianic lineage. He worked through David to call the Kingdom to the Lord. He worked through Hezekiah to bring Jerusalem to repentance, thus temporarily delivering them from captivity. He worked through Isaiah and Jeremiah to warn of the captivity.
He worked through Ezekiel to give hope during the captivity. He worked through Ezra and Nehemiah to rebuild Jerusalem after the captivity. He worked through John the Baptist to prepare the people for the coming of Christ. And He worked through the apostles to spread the Gospel throughout the entire world in the 1st century.
Today, God works through the churches to spread the Gospel, and to lead people to salvation. Therefore, we need apostles, faithful church members who will go forth with God’s message.
We need commitment.
In Mark 3:25, Jesus said that a house divided against itself cannot stand. Jesus spoke those words after the Pharisees accused Him of using the power of satan to cast out devils. Jesus told the Pharisees that their accusation made no sense, because if satan operated that way, his kingdom would collapse.
The greater application is that you cannot be both Godly and ungodly. You cannot be both Spiritual and worldly. You must either commit yourself to Christ, or commit yourself to the things of the world. You cannot do both. If you are divided against yourself, you cannot stand.
Many Christians today are hurting themselves by pursuing the pleasures of the world and the desires of the flesh, while trying to enjoy the things of God at their convenience. Christians today need to make a choice, to serve the Lord, or to serve the world. You cannot do both.
Finally, we see the need for family. As Mark 3 closes out, Jesus proclaims that all who do the will of God are His family. As Christians, we are brothers and sisters in Christ. We are family. We need to spend time with family. Scripture teaches us to gather, fellowship, worship together, and lift each other up.
Therefore, gathering with your brothers and sisters in Christ is important. The best way to do this is through a local church.
We all have needs in this life. The best way to see those needs met is to turn to the Lord, and commit ourselves to Him.
Are you in need of healing? Contact us, and we will be glad to pray with you, and minister to you in any way we can.
On Sunday, Sept. 16, 2001, there were very few empty seats in the churches across America. Over the prior week, Americans had seen the worst terrorist attack executed on the homeland in history. In the following days, we learned that the 9/11 attacks were orchestrated by a Middle-Eastern terrorist group called Al-Qaeda, and that we were almost certain to go to war in the Middle East.
Middle Eastern wars and world wars have a way of shaking us from our slumber, because they have the potential to fulfill Bible prophecy, which means the end times could be near, and judgment is coming.
Believing the end may have been near, and that judgment was coming, Americans flocked to their local churches to learn whether the attacks of the prior week had prophetic significance, and to learn how close we were to the end.
Within two weeks, fears of the end had subsided, and church attendance slipped back to normal.
There is something about seeing prophecy fulfilled, or believing that the Lord’s return is imminent, that drives people to sudden repentance and religion.
Such was the case in Mark 1:1-15. Mark opens his account of the Gospel by quoting Old Testament prophecies about the forerunner to Christ. In verses 2-3, he writes:
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
These verses, taken from Isaiah 40:3 and Malachi 3:1, promised that before Christ came, His messenger would arrive and call the nation to repentance. Mark then went on to discuss how John the Baptist fulfilled this scripture:
John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
Seeing the messenger promised in the scriptures, the people flocked to John the Baptist to be baptized with the baptism of repentance in preparation of the coming of the Lord. Not long after that, Jesus came, was baptized of John, went into the wilderness, and re-emerged preaching repentance and belief in the Gospel.
In recording these events, Mark makes two observations. (1) Those events indicated that the Kingdom of God was about to arrive, and (2) with those events having happened years prior to his writing, we are even closer to the day of judgment than we were before.
Thus, Mark writes his Gospel with urgency, quoting Jesus Christ as He called the nation to repentance.
The words of Jesus in Mark 1:15 are not only the theme of the Gospel of Mark, but they are the sum of the Lord’s teaching. “The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.”
The Lord warns us that the time is fulfilled, and the Kingdom of God is at hand.
What does it mean, “The time is fulfilled?”
If you have ever baked cookies, or even heated a frozen pizza in the oven, you have likely set a timer according to the instructions on the box. When that timer goes off, the time has been fulfilled, and your cookies or pizza is now ready.
When Jesus said, “The time is fulfilled,” He essentially said, “Time’s up! Time to repent. The Kingdom is here.”
We tend to live life as if we have all the time in the world to straighten out our Spiritual matters. Within two weeks after 9/11, we collectively decided that Jesus was not coming back, yet, and thus we quit going to church. We tend to put off Spiritual decisions, commitments to Christ, and resolve to take on those decisions on a more convenient day, which somehow never seems to come.
However, the day will come when our time will be up. And that day is closer than you think.
Whether Jesus comes back tomorrow, or whether he comes back next century, you are still closer than you think to judgment day, for scripture tells us, “It is appointed unto man once to die, and then the judgment (Hebrews 9:27).” While I could tell you stories of people who passed away unexpectedly before their time, the truth is, even if you live to be 100, the end of your life will arrive faster than you think. Consider how fast your life has passed by up until now.
Therefore, we need to place urgency upon our Spiritual lives, and bring ourselves into alignment with the will of God sooner rather than later.
After pointing out the time-sensitive nature of our Spiritual lives, Jesus then called us to repent.
To repent means to change your mind regarding your sin, abhorring the sins of the past, and making the changes in your life so that you never go back into that life of sin. This goes beyond sorrow for sin. It includes a decision, and a change to never allow yourself to be owned by that sin again.
This practice is commonly seen by alcoholics and recovering drug addicts. Sorrowful for the way they’ve destroyed their lives with drug/alcohol abuse, they resolve to never allow that to happen again. Therefore, they avoid certain places, people and things that could trigger a relapse. The repentant sinner would do well to follow this pattern.
Jesus then called us to believe the Gospel.
The Gospel is defined as how Christ died for our sin, according to the scriptures, was buried, and rose again, according to the scriptures (1 Corinthians 15:3-4).
Our hope, our confident expectation of salvation and heaven comes not from anything we’ve done, or overcome, but rather what Christ did on the cross. His death on the cross paid our sin debt and cleansed us from all unrighteousness. Being willing to completely trust that, we place our faith in Jesus Christ for salvation.
Christ called us to repent and believe, and so we should. Our salvation experience is not only a life-changing event, it is a total life change.
Seeing then that our time is short, and Christ called us to repent and believe, we should do a self-assessment. Have you repented and believed? Are you saved? Are you different now than you were before?
If the answer to any of those questions is “no,” then it is time to get right with the Lord. Go to Him in prayer. Confess your sins to Him. Ask forgiveness. Trust Him to save you based on His work on the cross. Then, as you arise from that prayer, make the changes in your life to leave sin behind.
If you need encouragers to rally around you during this time, we’d love to help at Life Point Baptist Church. Contact us, or come visit our services. We’d love to be there for you during this important time.
The Song of Solomon is often overlooked in Bible studies for a variety of reasons. First, it’s located in the middle of the Old Testament. Secondly, the imagery of passionate romance depicted in the book can seem awkward for groups with young children, or groups with both genders. Thirdly, and possibly the biggest reason, is that the book can be difficult to understand.
Even the great Bible expositor Charles Haddon Spurgeon expressed difficulty in interpreting the Song of Solomon when he said the book could only be understood by the “initiated,” and that the book stood in the middle of the Old Testament like the Tree of Life in the Garden of Eden, whose fruit you cannot eat unless you are brought by Christ past the cherubim with the fiery sword. Apparently, Spurgeon was incapable of simply saying, “This book is hard.”
Song of Solomon is often preached as a book about marriage. However, Spurgeon believed, as do many other Bible teachers, that Song of Solomon is an allegory for the love Christ has for His people.
It’s with that context that we examine the book, Song of Solomon. The Song of Solomon can be divided into three parts… the romance, the wedding, and the marriage. Each mirrors a stage in our walk with Christ. The romance, where Christ loves us regardless of our station in life, and draws us to Him. The wedding, where we repent and commit ourselves to Him, and the marriage, where He takes us to our eternal home. In each of these parts, we can see the passionate love that Christ has toward us.
In the beginning of Song of Solomon, we see the romance develop between the Shulamite woman and King Solomon. In Verses 1:5-6, the Shulamite woman notes that she is black, that she keeps vineyards for others, and her mother’s children were angry with her. The fact that she is black indicates that she has spent her life in hard field labor. She has not known luxury, nor has she been able to preen or care for herself. While she says that she is comely (she looks good,) her body shows the effects of her life of hard labor.
She also says that she has not kept her own vineyard, which means she has no vineyard. She has no wealth, she has no assets.
She is hardly a bride suited for a king. In Old Testament times (as well as medieval times, and even modern times), royalty married those who could bring peace or prosperity to their kingdoms. Alliances, trade agreements, and even mergers were orchestrated through royal weddings. The Shulamite woman can offer none of these.
Yet, despite her destitute situation, King Solomon loves her. In Verse 2:4, the Shulamite woman says, “He brought me to the banqueting house. His banner over me was love.”
This is a Cinderella-type story if there ever was one. King Solomon not only loves the Shulamite woman, and cares for her, but he brings her to the banquet. There’s a banquet, a ball. The creme de la creme are there. And King Solomon has this Shulamite woman on his arm, is introducing her to every one, and his proud to be in love with her.
It means a lot that King Solomon makes this romance public. He loves the Shulamite woman. She is the object of his love, and he is driven by his love to care for her. She is not a scandal to him, and he is not ashamed of her.
This is a mirror to how Christ loves us. He loves us in spite of the fact there is nothing we can do for Him. He loves us in spite of the rejection we suffer at the hands of others. He lifts us out of our hopelessness and takes us into His kingdom, where we can know love, care, and be provided for.
In Chapter 3, we see the wedding. In Verse 3:11, the Shulamite woman tells the daughters of Zion to “Behold King Solomon,” who has been crowned with the crown of his espousals. Also in chapter 3, we see that King Solomon takes the Shulamite woman to His bedchamber, which is surrounded by 60 of the best fighters in the king’s army.
The espousals, the wedding, is the union of King Solomon to the Shulamite woman. The marriage union is an eternal union never to be broken. This is why marriage is so sacred to God. It provides a picture of the love between the Lord and His people.
Being married to King Solomon, the Shulamite woman would never again know fear. She would sleep in the safest place in the kingdom, and the king would never put her out.
Likewise, when you are a child of God, when you know Christ as your Savior, you are in the safest place in the universe, because nothing can get to you without going through God first. And God will never turn you away.
Jesus said in John 5:24, “Verily, verily, I say unto thee. He that heareth My words, and believeth on Him that sent me, hath everlasting life, and shall not come into condemnation, but is passed from death unto life.”
Basically, if you know Jesus as your Savior, you will never need to fear God’s wrath, and you will never come into condemnation. You are safe, and the Lord will receive you into His kingdom.
Finally, in Song of Solomon, we see the marriage.
No marriage is perfect. All marriages endure hard times, conflict, and sometimes estrangement. Thus, in Song of Solomon 5:2-8, we see such an occasion arise between the Shulamite woman and King Solomon. The king has come to her door, but she has just gotten ready for bed, her coat is put off, and she has washed her feet, and she doesn’t want to get messy. So, he leaves.
How often does the Lord knock on our door, but we are too busy with the day to day things of life to answer His call? How often are we preoccupied with the things of this world to answer God’s call on our life? How often do we put off doing something for the Lord because today is not a convenient day?
We miss our Bible devotional time, and our prayer time because we are too busy. We refrain from giving to the church because we have a lot of financial plans and obligations. We do not surrender to the ministry God has called us too because it would disrupt our current lifestyles. Then one day, we find ourselves apart from God, wondering why He is silent, and distant.
He knocked. We couldn’t be disturbed. Therefore, the fellowship was broken.
The good news is that there is reconciliation. In Verses 6:1-3 we see the reconciliation between the Shulamite woman and King Solomon. When we repent and turn to the Lord, He forgives, and we are reconciled to Him.
Closing out the Song of Solomon, we see a beautiful sight. In verse 8:12, the Shulamite woman has her own vineyard. The woman who had no vineyard in chapter 1 now has a vineyard of her own. She lives happily ever after, with Solomon.
Likewise, those of us who wonder this earth without a home, those of us who know Christ as our Savior, will one day have an eternal home.
In John 14:2-4, Jesus said, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know.”
If you know Christ as your Savior, He has prepared an eternal home for you in Heaven. The day is coming when He will return and take you to that eternal home, and you will be with Him forever.
Even so, come Lord Jesus.
As Solomon loved the Shulamite woman, so Christ loved us. Will we receive His love by turning from sin and trusting in Him? Or will we spurn His love in favor of the sins of this world. Each will choose for himself or herself. How will you choose?