After discussing God’s overall plan with Israel, and mankind, the Apostle Paul returns to the theme of Salvation by grace through faith, emphasizing the need to spread the Gospel and build our faith through the study of the word.
Paul, after demonstrating that religious people are just as sinful as the lost world, answers the question, “What advantage do we have?”
Basically, “If my religion hasn’t earned me any favor with God, what was the point to that?”
Paul answers the question by stating that our advantage was that we were entrusted with the word of God, the Bible. Then, in a theological eloquence that could only be inspired by God Himself, demonstrated God’s grace and salvation of us, in spite of our sinfulness.
Hagar is an often overlooked individual in the Bible. Known as Sarah’s handmaid who had a son in an affair between her and Abraham that was actually initiated by Sarah, Hagar is often portrayed in sermons as a rebellious servant who tried to usurp Sarah’s position upon becoming pregnant.
However, Hagar’s story is way more profound than that, and if you place yourself in her shoes, you see she was a mighty woman of faith. From her obedience to Sarah, her recognition of God’s love and providence, and the faith she demonstrated when she obeyed God and returned to Sarah, she presents herself as a Spiritual giant.
From Hagar’s story, we learn that God sees us and looks after us, that He blesses us, and that He calls us to reconciliation. Take a listen to the above posted podcast, and let us know how this message impacts you.
In Luke 10, Jesus told His disciples to tell the cities that rejected Him that “the Kingdom has come near” to them. Those cities had the opportunity to hear Jesus, see Jesus, be healed by Jesus, and most of all be redeemed by Jesus, yet they passed on that opportunity and rejected Him.
We live in an amazing time where we have an abundance of Bibles in multiple languages and translations, we have stores full of books about the Bible and the Christian faith, and you can go online and listen to almost any Bible teacher in the world. We live in a time when the Gospel and scripture, as well as solid Bible teaching is readily available. The Kingdom truly has come near to us.
The question is, what do we do with that? Join Pastor Leland Acker in Luke 10:10-24 by listening to the audio posted above.
In Luke 4:16-30, Jesus returns home to Nazareth, where He visits the local synagogue and reads from Isaiah 61. His visit came after having spent time preaching and teaching along the shores of Galilee, near Capernaum. Those who had heard Him preach glorified Him, and He had apparently performed some miracles along the way.
The passage He read at the Nazareth synagogue was a Messianic prophecy concerning the healing and restoration that Messiah would bring, a reference to the power of the Gospel. The people, however, were unimpressed, wishing that He would rather perform some of the same miracles He did in Capernaum. When Jesus confronted their hardness of heart, they tried to kill Him, but He passed through them and escaped.
In reading the opening of Isaiah 61, we are reminded of the power of the Gospel. It is the Gospel that brings healing and eternal salvation. We are also reminded of Who Jesus really is, and why we should place our faith in Him. Ultimately, we are reminded of the hope that our faith brings.
Simeon was a man who had been told by the Holy Spirit that he would live to see the day that Christ would arrive. Think about how amazing that must have been?
How would you feel if you knew that scripture would be fulfilled in your lifetime? How would you feel knowing that you would live to see the second coming of Christ, and the establishment of His Kingdom on Earth?
How would you be impacted if that which you believed in your entire life was suddenly real, tangible, and right in front of you?
All of these were realities to Simeon, who in Luke 2:22-40, was overcome with his excitement and lifted up his praises toward God. In his and Anna’s praise, three observations are made:
- Jesus is the Christ.
- Jesus is Salvation.
- Jesus is Redemption.
The Christ is the Anointed One, the Chosen One, the Messiah. In scripture, God made multiple promises to Israel, and He made many promises to us. Each and everyone of those promises would be fulfilled by the Christ. Simeon identifies the Christ as Jesus of Nazareth.
Jesus is Salvation. It’s His very nature, and it’s even in His name. The name “Jesus” literally means “The Lord is Salvation.” Jesus gave His life on the cross to save us from our sins, from darkness, from hopelessness, and to bring in everlasting life, and eternal reward.
Jesus is redemption. Redemption means to be liberated from bondage by the payment of an outstanding debt. We were in bondage to sin and condemnation, but Jesus liberated us by paying our sin-debt, that we may go free.
Simeon’s words are deep and profound. Check out Life Point’s worship service, posted above, and learn more through Pastor Leland Acker’s message on “What Child is This?”
Like many churches across America, Life Point is working to curb the spread of COVID-19 by suspending in-person services and streaming services. Tonight, Pastor Leland Acker taught 1 John 4. Video posted on our Facebook page.
More than 51 years later, it is still chilling to hear the Rev. Dr. Martin Luther King, Jr., conclude his iconic “Mountaintop” speech with the following words:
Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!
In concluding this speech, Dr. King asserted that he did not fear death, because he knew God would bring about the racial equality and justice for which he advocated. He compared his plight to that of Moses, who did not get to enter Canaan with the Israelites, but was allowed to go to the mountaintop, and look over into the promised land. Moses died on that mountain.
Did Dr. King know he was in his final hours? Less than 20 hours after giving that speech, his life would be claimed by the assassin’s bullet. Yet, Dr. King was not deterred by the threat of death. His commitment: “I just want to do God’s will.”
What makes the Mountaintop Speech so chilling is that you get the idea that Dr. King had been given a full view of God’s will, the future of humanity, and the glories of His kingdom. Having been to the “mountaintop,” Dr. King’s commitment to doing God’s will has elevated, and he no longer (if ever) feared what would happen in his life, or to his life.
A similar occurrence happened in the Bible. The Apostle Paul said in Acts 20:22-24:
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Notice the similarities.
Dr. King said, “Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it really doesn’t matter with me now, because I’ve been to the mountaintop.”
The Apostle Paul said, “I go bound in the Spirit unto Jerusalem, not knowing what things shall befall me there.”
Dr. King said, “Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will.”
Paul said, “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.”
Both men were keenly aware of where they stood in life. Both men were committed to their causes to the point of death. Both men were driven to advance their message.
Both men were driven by their faith, which was so strong that it had become real to them. We don’t know if Dr. King literally had a mountaintop experience like Moses, but we know that his faith was so strong that it in itself became the mountaintop. Likewise, Paul was so driven by his faith that God’s Kingdom was tangible to him as well.
Such is the nature of faith. The stronger it gets, the more tangible the things of God become. Which is why Hebrews 11:1 says, “Now faith is the substance of things hoped for, the evidence of things not seen.” Faith makes God tangible!
Maybe that’s why we don’t see God move this powerfully in our own lives. Maybe our faith is not strong enough. Maybe we don’t really believe in anything.
Seriously, what do we stand for? What drives us? What gets us out of bed in the morning? What motivates us to speak, or post on social media? What did your preacher preach about last Sunday? And what did yall study in Sunday School?
We, as Christians, need to figure out our “why.” Why go to church? Why give an offering? Why pray? Why read scripture? Why work? What is our motivation?
We cannot invent our “why.” Our “why” is inherent in who we are. So, to find our “why,” we have to find ourselves. While finding yourself sounds like a man buying a motorcycle for a cross-country road trip in the middle of a mid-life crisis, it’s not. It’s simply going back to your roots, and who you are.
And, if you are a Christian, here’s who you are. Here’s who we are.
We are sinners, who, like the rest of the world, were condemned by God for our sin. We’ve all broken God’s law. None of us are righteous. No, not one. All have sinned and come short of the glory of God (Romans 3:23).
But God loved us so much, that He sent His only Begotten Son, Jesus Christ, born of a virgin, to Earth to live our experience, then give Himself on the cross for our sins. (John 3:16, Romans 5:8).
While on that cross, Jesus took the wrath of God for the sins of the world, more specifically, He suffered God’s wrath for every individual’s sin. Our sin was paid for on that cross (1 John 2:1-2).
Realizing our sin, and our sinful condition, we surrender to the Lord, and trust Him to save us by virtue of His payment on the cross. In doing so, we confess our sin, and confess our inability to save ourselves. (John 3:16, Romans 5:1, Romans 4).
We symbolize our faith and salvation through baptism (Romans 6:1-10).
With this renewed understanding of life, and with the Spirit dwelling within us, we become new people (Romans 8, 2 Corinthians 5:17).
The question is, “Do you believe that?” and if so, do you believe it strongly enough for it to motivate you? Is God’s salvation in your life your “why?” And if not, why not?